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Ten Reasons to reject socialism - why we must protect the family, private property and America from the dangers of socialism

 

1. Socialism and communism are the same ideology

Communism is but an extreme form of socialism. From the ideological standpoint, there is no substantial difference between the two. In fact, the communist Soviet Union called itself the Union of Soviet Socialist Republics (1922-1991) and communist China, Cuba and Vietnam define themselves as socialist nations.

 

2. Socialism violates personal freedom

Socialism seeks to eliminate "injustice" by transferring rights and responsibilities from individuals and families to the State. In the process, socialism actually creates injustice. It destroys true liberty: the freedom to decide all matters that lie within our own competence and to follow the course shown by our reason, within the laws of morality, including the dictates of justice and charity.

 

3. Socialism violates human nature

Socialism is anti-natural. It destroys personal initiative – a fruit of our intellect and free will – and replaces it with State control. It tends to totalitarianism, with its government and police repression, wherever it is implemented.

 

4. Socialism violates private property

Socialism calls for "redistributing the wealth" by taking from the "rich" to give to the poor. It imposes taxes that punish those who have been able to take greater advantage of their productive talents, capacity to work or thrift. It uses taxation to promote economic and social egalitarianism, a goal that will be fully achieved, according to The Communist Manifesto, with the "abolition of private property."

 

5. Socialism opposes traditional marriage

Socialism sees no moral reason for people to restrict sex to marriage, that is, to an indissoluble union between a man and a woman. Furthermore, socialism undermines private property, which Friedrich Engels, founder of modern socialism and communism along with Karl Marx, saw as the foundation of traditional marriage.

 

6. Socialism opposes parental rights in education

Socialism has the State, and not parents, control the education of children. Almost from birth, children are to be handed over to public institutions, where they will be taught what the State wants, regardless of parental views. Evolution must be taught. School prayer must be forbidden.

 

7. Socialism promotes radical equality

A supposed absolute equality among men is the fundamental assumption of socialism. Therefore, it sees any inequality as unjust in itself. Private employers are quickly portrayed as "exploiters" whose profits really belong to their employees. As a consequence, they rule out the system of wage earning.

 

8. Socialism promotes atheism

Belief in God, who unlike us is infinite, omnipotent and omniscient, clashes head-on with the principle of absolute equality. Socialism therefore rejects the spiritual, claiming that only matter exists. God, the soul, and the next life are illusions according to socialism.

 

9. Socialism promotes relativism

For socialism there are no absolute truths or revealed morals that establish standards of conduct that apply to everyone, everywhere, and always. Everything evolves, including right and wrong, good and evil. There is no place for the Ten Commandments, neither in the private mind nor in the public square.

 

10. Socialism mocks religion

According to Karl Marx, religion is "the opium of the people." Lenin, founder of the Soviet Union, agreed: "Religion is opium for the people. Religion is a sort of spiritual booze in which the slaves of capital drown their human image, their demand for a life more or less worthy of man."

 

May God protect America from socialism.

 

 


 

 

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Quote of the day

DAILY QUOTE for October 1, 2020

The goal of all our undertakings should be not so much a tas...

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October 1

 

The goal of all our undertakings should be

not so much a task perfectly completed

as the accomplishment of the will of God.

St. Thérèse of Lisieux


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Thérèse of Lisieux

Hearing of a murderer, Henri Pranzini, who had been condemne...

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St. Thérèse of Lisieux

Marie-Françoise Thérèse Martin was born on January 2, 1873 in the town of Alençon in French Normandy. Her parents were Louis Martin, a watch maker, and Zélie Guerin, both beatified by the Church. Called Thérèse, she was the last of nine children, five of which survived to adulthood.

Growing up in a deeply Catholic family, Thérèse’s life was filled with love, consideration and kindness. A pretty, blond and blue-eyed girl, hers was a precocious mind, and passionate, willful, sensitive nature, a nature made yet more sensitive by her mother’s death of breast cancer when Thérèse was four.

After his wife’s death, M. Martin moved his family to the town of Lisieux, and rented a charming home, “Les Buissonnets”, where he raised his five girls in bourgeois comfort. Thérèse was his “Benjamin” for whom he had a special affection and whom he called “my little queen”.

For her mothering needs, the little girl turned to her favorite sister, Pauline, who took the rearing of her “child” seriously looking after her needs of body, mind and soul.

When Pauline decided to enter Carmel in 1882, the shock made Thérèse seriously ill. As the illness progressed, and as her family prepared for the worst, on May 13, the sick girl appealed to a statue of Our Lady by her bed. “Suddenly,” Thérèse writes, “Mary’s face radiated kindness and love…” and she was healed. To the family the statue became “The Virgin of the Smile”.

On Christmas Eve in 1886 at the age of fourteen Thérèse received a great grace. In one moment, she was cured of her hyper-sensitivity, and went through what she calls “her conversion”. From then on she decided to live no longer to please herself but for love. She felt her heart burn with the wish to help Jesus save souls.

Hearing of a murderer, Henri Pranzini, who had been condemned to death, but remained unrepentant, she set out to pray and offer small sacrifices for his conversion, and trusted that God would hear her against all appearances. She was elated when she read that though refusing a priest to the last, at the scaffold Pranzini suddenly turned and, snatching a crucifix from the attending priest’s hands, kissed it repeatedly. Thereafter, Thérèse always called Pranzini her “first son”– her course was set.

She entered Carmel at age sixteen, and though only living as a Carmelite for nine years, she rose to the heights of sanctity through her “little way” of serving God and others in everyday life, and doing everything, even the smallest things, with great love and child-like trust in her God’s paternal love, and mercy.  At the request of her sister Pauline who glimpsed her sanctity, she penned her autobiography, The Story of a Soul.

Struck with tuberculosis, Thérèse suffered greatly. Knowing she was dying she promised, “I shall spend my heaven doing good on earth … I shall let fall a shower of roses”.  Thérèse died on September 30, 1897, after a brief ecstasy. Her last gasping words were, “My God! ... I love Thee!”

She was canonized by Pius XI in 1925 and devotion to her quickly spread throughout the world. For her doctrine of “The Little Way” Thérèse was declared a Doctor of the Church by Pope John Paul II in 1997.

Weekly Story

WEEKLY STORY

In his book, The Secret of the Rosary, St. Louis de Montfort...

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The Rosary, the Devil and the Queen

In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary. As such, he was known for his powerful, moving sermons on the Rosary, which led people to adopt this devotion to their great benefit.

Furiously jealous of the holy man’s success with souls, the devil began to so torture Thomas that he fell sick, and was so ill for so long that the doctors gave up on saving his life.

One night, when the poor man thought he was near death, the devil appeared to him in a hideous form, coward that he is, seeking to frighten Thomas into despair.

But, making an effort, the good priest turned to a beautiful picture of Our Lady near his bed crying out with all his heart and strength:

“Help me, save me, my sweet, sweet Mother!”

No sooner had he pronounced these words, the picture came alive and extending her hand, the heavenly Lady laid it reassuringly on the priest’s arm, saying:

“Do not be afraid, Thomas my son, here I am and I am going to save you. Get up now and go on preaching my Rosary as you did before. I promise to shield and protect you from your enemies.”

No sooner had Our Lady pronounced these words, than the devil fled in a hurry. Getting up, Thomas found that he was perfectly healed. 

Thanking the Blessed Mother with tears of joy, Blessed Thomas again went about preaching the Holy Rosary, now with renewed favor and gumption, and his apostolate and his sermons were enormously successful. 

St. Louis the Montfort concludes this story saying, “Our lady not only blesses those who say her Rosary, but also abundantly rewards those who, by their example, inspire others to say it as well.”

 


 

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In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary.

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