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The Future of America's Greatness Depends on Us

By John Horvat II

 

I am proud to be an American. This natural and wholesome emotion is born of patriotism and love for my country. Thus, I desire and pray that America will always be great. But what does it mean for America to be great? 

Contrary to the prevailing conventional wisdom, I do not believe America has lost its greatness. However, like everyone, I realize that this greatness is seriously threatened by the course we have set for ourselves. Its survival hinges on the decisions that we will now make.
American Soldiers

The key question before us is determining what we mean by greatness. There are those who associate greatness with bigness, power, or quantity. Thus, America is great because of her vast size, massive economic production or unmatched military might. These can truly be characteristics of great nations but they are not what make a nation great.

There are others who believe the foundation of our greatness is based on the many opportunities to enjoy life in America. They point to our American way of life in which people are encouraged to enjoy life to its fullest. Still others interpret greatness as the freedom to do whatever one pleases. All these goals often reflect legitimate self-interest, but do not necessarily confer greatness upon a nation.

If our greatness is measured by money, pleasure or self-aggrandizement, then our striving for greatness, no matter how vigorous, will inevitably fall short. For the greatness of nations is not found in things, quantities or delights, but in the character of its people.

Indeed, true greatness—that which endures the test of time—is born of a willingness to go beyond the common and ordinary. It calls us to excel, to take heroic action and to serve causes that take us beyond ourselves. It asks us to resist the temptation to sink into soft mediocrity.

America is great because there have always been, and still are, those who are willing to take up the challenges of going beyond the easy and comfortable. As long as such Americans may be found at all levels in society, we will continue to be great.

And so I believe America is great because there still exists dedicated fathers and loving mothers who sacrifice together to give their children strong character and instill in them the difference between right and wrong.

That quintessentially American can-do attitude still exists, propelling society to strive toward excellence. Scratch the surface of the towns and cities across our nation, and one will find those Americans who overcome obstacles, take risks and set our standards high.

Happy FamilyAmerica will be great as long as there are those generous self-sacrificing Americans who step up to the plate, assume responsibility and become leaders in their communities, businesses and institutions.

As long as honor holds a place in our hearts, we will produce heroes with the courage to fight for what we know to be true and right. We will even have those who will make the sublime sacrifice of offering their lives for their country.

America will be great as long as we strive to be truly good. True goodness means placing God in the center of society, holding to His commandments as the rule of life and defending this higher law in the public square. We can be great—and expect God’s blessing—only if we remain faithful to a God that is almighty and great.

Such Americans are what makes the nation great. For them words like courage, honor, justice and duty still resonate in their hearts. They still hold dear their ties to God and His law. They grieve over the course the nation has taken.

However, the number of these Americans is fast dwindling as everything is being swept away by the frenetic intemperance of a society that thrives on instant gratification and spectacle. They are replaced by gaggles of shallow people, devoid of honor and character, who seek only to turn life into a huge carnival of fun and delights.

In these perilous times, many caricatures of greatness appear. The rule of honor is usurped by the rule of money. Greatness comes to signify vulgar displays of wealth, pleasure and power. A “great” person is one who does whatever it takes to keep the grand party going. Tragically, it can even mean severing our link with God when it obstructs the easy pursuit of whatever.

I ardently yearn for America to be great, but if that greatness be not true, and comes at the price of virtue, duty and honor, I prefer that we as a people say “no.” And if our “no" brings upon us the fury of those who promise the false greatness of the world, then so be it. For in that act of collectively saying “no,” America will have achieved a true greatness.

The questions that need to be addressed today are not those of taxes, jobs, economy or benefits. Although they are all important issues, they can more easily be resolved when sanity returns to the nation. We now enter a critical time when we must choose the path of true greatness over false, honor over money, God over the world. If we ardently desire a return to order, then we must be convinced that America can only be great if she is good and Godly. What will decide America’s future will be what has always decide her future—the character of her people.

 


This article originally appeared on tfp.org
And as seen on americanthinker.com 

Quote of the day

DAILY QUOTE for April 19, 2021

He asked to die like a thief and steal Paradise....

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April 19

 

A dying man asked a dying man for eternal life. 
A man without possessions asked a poor man for a Kingdom. 
A thief at the door of death asked to die like a thief and steal Paradise. 
 
One would have thought a saint would have been the first soul 
purchased over the counter of Calvary by the red coins of Redemption. 
 

But in the Divine plan it was a thief 
who was the escort of the King of kings 
into Paradise.

Archbishop Fulton J. Sheen

 
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Saint of the day

SAINT OF THE DAY

St. Alphege of Canterbury

Alphege hastened to the defense of his people, and pressing...

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St. Alphege of Canterbury

As a youth, Alphege became a monk in the monastery of Deerhurst in Gloucestershire, England, afterwards an anchorite and later an abbot in a monastery in Bath. At thirty, at the insistence of St. Dunstan and to his great consternation, he was elected Bishop of Winchester. As bishop, he maintained the same austerity of life as when a monk. During his episcopate he was so generous toward the poor that there were no beggars left in the diocese of Winchester.

Alphege served twenty-two years as bishop of this see and was then translated to the see of Canterbury at the death of Archbishop Aelfric.

During this period, England suffered from the ravages of the Danes who joined forces with the rebel Earl Edric, marched on Kent and laid siege to Canterbury. When the city was betrayed, there was a terrible massacre, men and women, old and young, dying by the sword.

The Archbishop hastened to the defense of his people, and pressing through the crowd begged the Danes to cease the carnage. He was immediately seized, roughly handled, and imprisoned.

A mysterious and deadly plague broke out among the Danes, and, despite the fact that the holy prelate had healed many of their own with his prayers and by giving them blessed bread, the Danes demanded an exorbitant ransom for his release. As the Archbishop protested that the country was too poor to pay such a price, he was brutally assassinated.

St. Alphege was the first Archbishop of Canterbury to die a violent death. In 1023, the martyr's body was translated with great ceremony to Canterbury accompanied by the Danish King Canute. Although he did not die directly in defense of the Faith, St. Alphege is considered a martyr of justice.

Weekly Story

WEEKLY STORY

In the mountainous region of Trent in Germany, there lived a...

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The Robber Who Stole Heaven

In the mountainous region of Trent in Germany, there lived a notorious robber who made his living by bringing misfortune on others. His occupation being what it was, he would only increase his property by decreasing that of his victims.

One day, he was admonished by a local religious to change his course of life and thereby insure his eternal salvation. The only answer the robber gave was that for him there was no remedy.

"Do not say so," said the religious, "do what I tell you. Fast on each Saturday in honor of the Virgin Mary, and on that day of the week do no harm to anyone. She will obtain for you the grace of not dying in God’s displeasure.”

The robber thought to himself, “This is a small price to pay to insure my salvation; I will do as this holy man has prescribed.” He then obediently followed the religious’ advice, and made a vow to continue to do so. That he might not break it, from that time on he traveled unarmed on Saturdays.

Many years later, our robber was apprehended on a given Saturday by the officers of justice, and that he might not break his oath, he allowed himself to be taken without resistance. The judge, seeing that he was now a gray-haired old man, wished to pardon him.

Then the truly miraculous occurred. Rather than jump for joy thanking the judge for his leniency, the old robber, said that he wished to die in punishment of his sins. He then made a public confession of all the sins of his life in that same judgment hall, weeping so bitterly that all present wept with him.

He was beheaded, a death reserved for the nobility, rather than hanged. Then his body was buried with little ceremony, in a grave dug nearby.
Very soon afterwards, the mother of God came down from Heaven with four holy virgins by her side. They took the robber’s dead body from that place, wrapped it in a rich cloth embroidered with gold, and bore it themselves to the gate of the city.

There the Blessed Virgin said to the guards: "Tell the bishop from me, to give an honorable burial, in such a church to this dead person, for he was my faithful servant." And thus it was done.

All the people in the village thronged to the spot where they found the corpse with the rich pall, and the bier on which it was placed. And from that moment on, says Caesarius of Heisterbach, all persons in that region began to fast on Saturdays in honor of she who was so kind to even a notorious robber.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

In the mountainous region of Trent in Germany, there lived a notorious robber who made his living by bringing misfortune on others. 

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