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"Mary Is The Hope Of All"



(5 minute read - Enjoy!)

 

Mary Is The Hope of All

It is related in the Fourth Part of the Treasure of the Rosary, miracle eighty-fifth, that a gentleman who was most devoted to the divine mother, had set apart in his palace an oratory where, before a beautiful statue of Mary, he was accustomed often to remain praying, not only by day, but also by night, interrupting his rest to go and honor his beloved Lady; but his wife, for he was married, though she was a very devout person, observing that her husband in the deepest silence of the night left his bed, and going from his apartment did not return for a long time, became jealous, and was suspicious of evil; wherefore, one day, to free herself from this thorn which tormented her, she ventured to ask him if he ever loved any other woman but herself.

Smiling, he answered her: "I assure you that I love the most amiable lady in the world; to her I have given my whole heart and rather would I die than cease to love her; if you knew her, you would say that I ought to love her more than I do."

He meant the most holy Virgin whom he loved so tenderly. But his wife, conceiving a greater suspicion than before, in order to ascertain the truth better, interrogated him anew, and asked him if he arose from his bed and left the room every night to meet that lady.

The gentleman, who did not perceive the great trouble of his wife, answered "Yes." The wife was completely deceived, and, blinded by passion, one night when her husband, according to his custom, had left the chamber, seized a knife in despair, cut her throat, and very soon died.

Her husband having finished his devotion, returned to his apartment, but on going to bed, found it wet. He called his wife; she did not answer: he tried to arouse her; she was immovable. At length he took a light, found the bed full of blood, and his wife dead, with her throat cut. Then he perceived that she had destroyed herself through jealousy.

What does he do? He locks the door of his apartment, returns to the chapel, prostrates himself before the most blessed Virgin, and shedding a torrent of tears, said to her: "Oh my mother, behold my affliction: if thou dost not console me, to whom shall I go? Remember I am so unfortunate as to see my wife dead and lost because I have come hither to pay thee honor, oh my mother, who dost help us in all our troubles, help me now."

How surely does every one obtain what he wishes if he supplicates with confidence this mother of mercy! No sooner did he offer this prayer than he heard a servant-maid calling him: "My lord, come to your apartment, for your lady calls you."

The gentleman could hardly believe these words for joy. "Return," he said to the servant, "and see if she really calls me." She returned, entreating him to go quickly, for her mistress was waiting for him. He went, opened the door, and found his wife living; she threw herself at his feet in tears and begged him to pardon her, saying: "Oh, my husband, the mother of God, through thy prayer, has delivered me from hell."

Weeping for joy, they went to their oratory to thank the blessed Virgin. The next day the husband made a feast for all their relations, to whom the wife herself related the facts, at the same time showing the marks of the wound, and all were more deeply inflamed with the love of the divine mother.

 

PRAYER:

Oh mother of holy love, oh our life, our refuge, and our hope, thou knowest that thy Son Jesus Christ, not content with making Himself our perpetual intercessor with the eternal Father, would have thee also engaged in obtaining for us, by thy prayers, the divine mercy.

He has ordained that thy prayers should aid in our salvation, and has given such power to them that they obtain whatever they ask; I, a miserable sinner, turn to thee then, oh hope of the wretched. I hope, oh Lady, through the merits of Jesus Christ and thy intercession, to secure my salvation. In these I trust; and so entirely do I trust in thee, that if my eternal salvation were in my own hands, I would wish to place it in thine; for in thy mercy and protection I would trust far more than in my own works.

My mother and my hope, do not abandon me, as I deserve. Behold my misery, pity me, help me, save me. I confess that I have often, by my sins, shut out the light and aid which thou hast obtained for me from the Lord.

But thy compassion for the wretched and thy power with God are far greater than the number and malignity of my sins. It is known in heaven and on earth that he who is protected by thee will certainly not perish. Let all forget me, but do not thou forget me, oh mother of the omnipotent God. Say unto God that I am thy servant, tell Him that I am defended by thee, and I shall be saved.

Oh Mary, I trust in thee: in this hope I live, and in this hope I wish to die, repeating always: "Jesus is my only hope, and after Jesus, Mary."

 


This "Stories of Mary – Stories of the Rosary" is taken from the Glories of Mary, translated from the Italian of St. Alphonsus Liguori; New Revised Edition, P.J. Kennedy & Sons. Copyright 1888 by P.J

 

 

Quote of the day

DAILY QUOTE for November 24, 2020

The devotions we practice in honor of the glorious Virgin Ma...

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November 24

 

The devotions we practice in honor of the glorious Virgin Mary,
however trifling they may be,
are very pleasing to Her Divine Son, and
He rewards them with eternal glory.

St. Teresa of Avila


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Saint of the day

SAINT OF THE DAY

St. Andrew Dung-Lac and the Martyrs of Vietnam

Vietnamese Christians were ordered to trample on a crucifix...

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St. Andrew Dung-Lac and the Martyrs of Vietnam

Born in 1795 in the Tonkinese town of Bac-Nihh in North Vietnam, Tran An Dung was the son of pagan parents. In search of work for themselves in 1807, his parents moved to the ancient citadel of Hanoi. Here their twelve-year-old son was taken care of by a catechist and for three years was instructed in the Catholic faith. Baptized in Vinh-Tri, he received the Christian name Andrew (Anrê) in baptism and went on to learn both Chinese and Latin and himself became a catechist. He was selected for further studies in theology and was ordained to the priesthood on March 15, 1823.

An exemplary pastor, Andrew was ardent and indefatigable in his preaching, often fasted, and drew many to the Faith by his simple and moral life. As a testament of the love which his congregation had for him, in 1835, when he was imprisoned during the persecution of the Annamite emperor Minh-Mang, his freedom was purchased exclusively by donations from his parishioners.

The Vietnamese Christians suffered unspeakably during this time. Beginning in 1832 Minh-Mang expelled all foreign missionaries and commanded all Vietnamese Christians to demonstrate their renunciation of the Catholic Faith by trampling on a crucifix. Churches were destroyed; religious instruction was forbidden. Christians were branded on the face with the words ta dao (false religion) and Christian families and villages were obliterated. Many endured extreme privations and hardship; many more were put to death for their fidelity to the Faith.

To avoid further persecution by the authorities, Andrew Dung changed his name to Lac and relocated to a different region. While visiting a fellow priest, in order to confess himself, Dung-Lac was arrested with Father Peter Thi on November 10, 1839. In exchange for a monetary ransom paid to their captors, the two priests were liberated, but their freedom was short-lived. Re-arrested not long afterwards, they were taken to Hanoi and severely tortured. They were beheaded shortly before Christmas Day on December 21, 1839.

The priests, Andrew Dung-Lac and Peter Thi, were beatified on May 27, 1900 by Pope Leo XIII and formed part of a group of Vietnamese martyrs beatified together on that day. Another group, Dominicans all, was beatified on May 20, 1906 and a third on May 2, 1909 both by Pope St. Pius X. A fourth group, which included two Spanish bishops, was beatified on April 29, 1951 by Pope Pius XII. All 117 martyrs were canonized in Rome on June 19, 1988 by Pope John Paul II.

These 117 martyrs met their deaths during several persecutions of Christians that swept through the Vietnamese peninsula between the years 1625 and 1886. Approximately 130,000 gave their lives for the Catholic Faith and further beatifications may be expected from amongst their glorious ranks. Among the 117 that have been canonized were 96 Vietnamese and 21 foreign missionaries. Of the Vietnamese group 37 were priests and 59 were lay people, among whom were catechists and tertiaries. One of them was a woman, mother of six children. Of the missionaries 11 were Spaniards: 6 bishops and 5 priests, all Dominicans; and 10 were French: 2 bishops and 8 priests from the Société des Missions Etrangères in Paris.

The tortures these martyrs endured were among the worst in the history of Christian martyrdom. The means included cutting off limbs joint by joint, ripping living bodies with red hot tongs, and the use of drugs to enslave the minds of the victims. Among the 117 Martyrs of Vietnam, 76 were beheaded, 21 were suffocated, 6 burnt alive, 5 mutilated and 9 died in prison as a result of torture.

Weekly Story

WEEKLY STORY

In the midst of this splendor, the Virgin Mary appeared stan...

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The Conversion of Alphonse Ratisbonne

Born in 1814, Alphonse Ratisbonne was from a family of wealthy, well-known Jewish bankers in Strasbourg, France. In 1827, Alphonse’s older brother, Thèodore, converted to Catholicism and entered the priesthood, thus breaking with his anti-Catholic family whose hopes now lay in the young Alphonse. At 27, Alphonse was intelligent and well mannered. He had already finished his law degree, and decided to travel to Italy before marrying and assuming his responsibilities in the family business. However, God had other plans for him.

While in Rome, Alphonse visited works of art, and strictly out of cultural curiosity, a few Catholic churches. These visits hardened his anti-Catholic stance, and nourished his profound hatred for the Church. He also called on an old schoolmate and close friend, Gustave de Bussières.

Gustave was a Protestant and several times had tried, in vain, to win Alphonse over to his religious convictions. Alphonse was introduced to Gustave’s brother, Baron de Bussières, who had recently converted to Catholicism and become a close friend of Father Thèodore Ratisbonne. Because of the Baron’s Catholicism and closeness with his turncoat brother, Alphonse greatly disliked him.

On the eve of his departure, Alphonse reluctantly fulfilled his social obligation to leave his calling card at the Baron’s house as a farewell gesture.

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Hoping to avoid a meeting, Alphonse intended to leave his card discreetly and depart straight away, but was instead shown into the house. The Baron greeted the young Jew warmly, and before long, had persuaded him to remain a few more days in Rome. Inspired by grace, the Baron insisted Alphonse accept a Miraculous Medal and copy down a beautiful prayer: the Memorare. Alphonse could hardly contain his anger at his host’s boldness of proposing these things to him, but decided to take everything good-heartedly, planning to later describe the Baron as an eccentric.

During Alphonse’s stay, the Baron’s close friend, Count de La Ferronays, former French ambassador to the Holy See and a man of great virtue and piety, died quite suddenly. On the eve of his death, the Baron had asked the Count to pray the Memorare one hundred times for Alphonse’s conversion. It is possible that he offered his life to God for the conversion of the young Jewish banker.

A few days later, the Baron went to the church of Sant’Andrea delle Fratte to arrange for his friend’s funeral. Alphonse reluctantly went with him, all the while making violent criticisms of the Church and mocking Catholic practices. When they arrived, the Baron entered the sacristy to arrange the funeral while Alphonse remained in the church.

When the Baron returned just a few minutes later, the young man was gone. He searched the church, and soon discovered his young friend kneeling close to an altar, weeping.  Alphonse himself tells us what happened in those few minutes he waited for the Baron: “I had only been in the church a short while when, all of a sudden, I felt totally uneasy for no apparent reason. I raised my eyes and saw that the whole building had disappeared. Only one side chapel had, so to say, gathered all the light. In the midst of this splendor, the Virgin Mary appeared standing on the altar. She was grandiose, brilliant, full of majesty and sweetness, just as she is in the Miraculous Medal. An irresistible force attracted me to her. The Virgin made a gesture with her hand indicating I was to kneel.”

When de Bussières talked to Alphonse, he no longer found a Jew, but a convert who ardently desired baptism. The news of such an unexpected conversion immediately spread and caused a great commotion throughout Europe, and Pope Gregory XVI received the young convert, paternally. He ordered a detailed investigation with the rigor required by canon law, and concluded that the occurrence was a truly authentic miracle. 

Alphonse took the name Maria Alphonse at baptism, and, wishing to become a priest, was ordained a Jesuit in 1847. After some time, and at the suggestion of Pope Pius IX, he left the Jesuits and joined his brother Thèodore in founding the Congregation of Our Lady of Sion, dedicated to the conversion of the Jews. Father Theodore spread his congregation throughout France and England, while Father Maria Alphonse went to the Holy Land. In Jerusalem, he established a house of the congregation on the plot of land where the praetorium of Pilate had formerly stood.

The two brothers died in 1884, both famed and well-loved for their exceptional virtues.  

By Armando Santos  

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In the midst of this splendor, the Virgin Mary appeared standing on the altar"

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