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"Mary Is The Hope Of All"



(5 minute read - Enjoy!)

 

Mary Is The Hope of All

It is related in the Fourth Part of the Treasure of the Rosary, miracle eighty-fifth, that a gentleman who was most devoted to the divine mother, had set apart in his palace an oratory where, before a beautiful statue of Mary, he was accustomed often to remain praying, not only by day, but also by night, interrupting his rest to go and honor his beloved Lady; but his wife, for he was married, though she was a very devout person, observing that her husband in the deepest silence of the night left his bed, and going from his apartment did not return for a long time, became jealous, and was suspicious of evil; wherefore, one day, to free herself from this thorn which tormented her, she ventured to ask him if he ever loved any other woman but herself.

Smiling, he answered her: "I assure you that I love the most amiable lady in the world; to her I have given my whole heart and rather would I die than cease to love her; if you knew her, you would say that I ought to love her more than I do."

He meant the most holy Virgin whom he loved so tenderly. But his wife, conceiving a greater suspicion than before, in order to ascertain the truth better, interrogated him anew, and asked him if he arose from his bed and left the room every night to meet that lady.

The gentleman, who did not perceive the great trouble of his wife, answered "Yes." The wife was completely deceived, and, blinded by passion, one night when her husband, according to his custom, had left the chamber, seized a knife in despair, cut her throat, and very soon died.

Her husband having finished his devotion, returned to his apartment, but on going to bed, found it wet. He called his wife; she did not answer: he tried to arouse her; she was immovable. At length he took a light, found the bed full of blood, and his wife dead, with her throat cut. Then he perceived that she had destroyed herself through jealousy.

What does he do? He locks the door of his apartment, returns to the chapel, prostrates himself before the most blessed Virgin, and shedding a torrent of tears, said to her: "Oh my mother, behold my affliction: if thou dost not console me, to whom shall I go? Remember I am so unfortunate as to see my wife dead and lost because I have come hither to pay thee honor, oh my mother, who dost help us in all our troubles, help me now."

How surely does every one obtain what he wishes if he supplicates with confidence this mother of mercy! No sooner did he offer this prayer than he heard a servant-maid calling him: "My lord, come to your apartment, for your lady calls you."

The gentleman could hardly believe these words for joy. "Return," he said to the servant, "and see if she really calls me." She returned, entreating him to go quickly, for her mistress was waiting for him. He went, opened the door, and found his wife living; she threw herself at his feet in tears and begged him to pardon her, saying: "Oh, my husband, the mother of God, through thy prayer, has delivered me from hell."

Weeping for joy, they went to their oratory to thank the blessed Virgin. The next day the husband made a feast for all their relations, to whom the wife herself related the facts, at the same time showing the marks of the wound, and all were more deeply inflamed with the love of the divine mother.

 

PRAYER:

Oh mother of holy love, oh our life, our refuge, and our hope, thou knowest that thy Son Jesus Christ, not content with making Himself our perpetual intercessor with the eternal Father, would have thee also engaged in obtaining for us, by thy prayers, the divine mercy.

He has ordained that thy prayers should aid in our salvation, and has given such power to them that they obtain whatever they ask; I, a miserable sinner, turn to thee then, oh hope of the wretched. I hope, oh Lady, through the merits of Jesus Christ and thy intercession, to secure my salvation. In these I trust; and so entirely do I trust in thee, that if my eternal salvation were in my own hands, I would wish to place it in thine; for in thy mercy and protection I would trust far more than in my own works.

My mother and my hope, do not abandon me, as I deserve. Behold my misery, pity me, help me, save me. I confess that I have often, by my sins, shut out the light and aid which thou hast obtained for me from the Lord.

But thy compassion for the wretched and thy power with God are far greater than the number and malignity of my sins. It is known in heaven and on earth that he who is protected by thee will certainly not perish. Let all forget me, but do not thou forget me, oh mother of the omnipotent God. Say unto God that I am thy servant, tell Him that I am defended by thee, and I shall be saved.

Oh Mary, I trust in thee: in this hope I live, and in this hope I wish to die, repeating always: "Jesus is my only hope, and after Jesus, Mary."

 


This "Stories of Mary – Stories of the Rosary" is taken from the Glories of Mary, translated from the Italian of St. Alphonsus Liguori; New Revised Edition, P.J. Kennedy & Sons. Copyright 1888 by P.J

 

 

Quote of the day

DAILY QUOTE for April 3, 2020

Satisfaction consists in removing the causes of the sin. Thu...

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April 3

 

Satisfaction consists in removing
the causes of the sin. Thus,
fasting is the proper antidote to lust;
prayer to pride, to envy, anger and sloth;
alms to covetousness.

St. Richard of Chichester


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Richard of Chichester

The homeless prelate was taken in by a good priest, and from...

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St. Richard of Chichester

Richard was born about 1197, the second son of a land-owning squire in Wyche, England. Today known as Droitwich, his birthplace is commonly associated with him, such that he is also known as Richard de Wyche or Richard of Droitwich. He had an older brother, Robert, and a sister also. The three were orphaned at an early age and left in the care of one who mismanaged their estate and squandered what little remained of their fortune.

In order to help his brother restore the family patrimony and farm the estate, Richard gave up his own studies at Oxford. In grateful recognition of his younger brother's sacrifice, Robert made over the title to the family estate to his more capable brother and even arranged for Richard's marriage. But Richard, realizing that a bride had been chosen for him, and that his brother had changed his mind since then, relinquished both land and lady to Robert, and left for Oxford intent on studying for the priesthood.

From Oxford, Richard went on to earn degrees in Paris and proceeded to Bologna for further studies. Seven years later, he received a doctorate in canon law and, fleeing yet another offer of marriage, returned to Oxford in 1235.

Both the Archbishop of Canterbury, St. Edmund Rich, and the Bishop of Lincoln offered him the opportunity to become their Chancellor. Richard accepted the Archbishop's offer, assisting the saintly prelate in his overwhelming difficulties with King Henry III, who had a habit of either keeping ecclesiastical sees vacant and enjoying the revenues, or appointing his own man for the office. Richard accompanied St. Edmund into exile in France, and faithful in service to the last, he tended to the ailing Archbishop until his death five years later.
He was ordained in France in 1243, and served as a parish priest in England for a while only to be recalled to his former chancellorship by the new Archbishop of Canterbury, Boniface of Savoy.

When the see of Chichester became vacant, the king’s appointee was refused by the archbishop who, instead, appointed Richard. Enraged, Henry III withheld the temporal benefits of the see.

At last, both Henry and Richard took the case to Rome, the Pope ruling in favor of Richard in 1245. Obstinate, the king still withheld the revenues, so the homeless prelate was taken in by a good priest, and from this humble abode ministered to his diocese traveling about mainly on foot. With great difficulties he succeeded in holding synods to deal with various abuses.

The king only relented when the Pope threatened excommunication, which finally gave Richard the means to fully administer his diocese and tend to almsgiving. He was beloved of his people.

At the Pope’s request, Richard ended his life calling for another Crusade against the Saracens. He died whilst on campaign, taken by a fever at fifty-five, and was canonized nine years later.

Weekly Story

WEEKLY STORY

I turned to God, but God seems to remain deaf to me. Why is...

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Why Doesn't God Answer My Prayer?

Question:  I pray and pray, but I feel as if God is not listening. We always had a good, peaceful family life, but these last years have been tough. We don’t seem to be getting along and our finances have taken a turn for the worse.

I am so anxious about this situation that, not having anyone to turn to, I turned to God.

But God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists, who laugh at prayer, saying it is nonsensical and only a figment of the imagination with no real value?

Answer:  God is faithful to His promises, and God promised to answer our prayers. “And I tell you, ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Luke 11:9–10).

If God promises to answer our prayers, He will do so infallibly. But in prayer there are two sides: he who asks and He Who gives.

Our part is to ask. How must we ask?

Saint Alphonsus Liguori, a Doctor of the Church, teaches in his book Prayer, the Great Means of Salvation that prayer must be persevering and humble.

So many times we hear people saying: “Oh, I used to ask God for this and that and the other, but He never gave it to me. Now, ten years later, how glad I am that He didn’t!”

One thing is certain: God will not fail to answer a humble and perseverance prayer. Whether He chooses to grant what we ask immediately or make us wait, we must trust that He, regardless of appearances, is doing us good. What we think is good and what He thinks is good may be two different things: “My thoughts are not your thoughts, nor your ways My ways” (Isa. 55:8), but here is where we must abandon ourselves to His beneficent will. Our part is to be patient, calm and, above all, faithful, because this is the time for testing and later will come the time for full enjoyment.


Answering Atheists and Agnostics
As for atheists and agnostics, their skepticism proceeds from the fact that they, respectively, deny God’s existence or deny men’s capacity to know God.

In this case, we can only express our regret over their ignorance of this Supreme Being, our omnipotent Creator and loving Savior.

We may direct them to a few sources that may help in their search for the truth of His existence. Atheism and agnosticism can only be sustained in ignorance or ill will because the evidence of God’s existence is overwhelming.

Moreover, God will not hide Himself from those who seek Him sincerely and unconditionally.

Another consideration pertaining to non-believers is this: If God were to grant us absolutely everything we ask at a moment’s notice, such people might start believing purely out of self-interest.

They would look at God as a wand-wielding wizard. And God Our Lord is infinitely more than that. He wants us to know, love, and serve Him for Himself so that He can treat us as children and heirs and grant us unending happiness in Heaven.

"My impression is that the Rosary is of the greatest value not only according to the words of Our Lady of Fatima, but according to the effects of the Rosary one sees throughout history. My impression is that Our Lady wanted to give ordinary people, who might not know how to pray, this simple method of getting closer to God."  Sister Lucia, one of the seers of Fatima.

 

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I turned to God, but God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists,

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