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The devil could not endure such
devotion to the holy Virgin, and tormented
him continually with temptations against purity.

 

See Preliminary Remark by St. Alphonsus de Liguori



A Contract With The Devil

A hermit of Mount Olivet had in his cell a holy image of Mary, and frequently offered up prayers before it.

The devil could not endure such devotion to the holy Virgin, and tormented him continually with temptations against purity; and the poor old hermit finding himself still pursued by them, notwithstanding all his prayers and mortifications, said one day to the enemy: “What have I done to you, that you will not leave me in peace?”

And the demon appeared to him and answered: “You torment me more than I torment you;” and then he added: “Now come, and swear secrecy to me, and I will tell you what you must cease to do, if you wish me not to molest you any more.”

The hermit took the oath, and then the devil said to him: “I wish you never again to approach that image that you have in your cell.”

The hermit was greatly perplexed, and went to take counsel of the Abbot Theodore, who told him that he was not bound by his oath, and that he must not cease to recommend himself to Mary before that image, as he had done before.

The hermit obeyed, and the devil was put to shame and conquered.*  (*Bonif. Hist. Virg. . 6.)

 

When Done For The Love Of Mary…

A young nobleman was reading one day, while at sea, an obscene book, in which he took great pleasure. A religious said to him: “Now come, would you give something to Our Lady?”

“Yes,” he answered; and the other said, “I wish that, for love of the holy Virgin, you would tear that book in pieces and cast it into the sea.”

“Here it is, Father,” said the young man.

“No,” said the religious. “I wish that you yourself would make this offering to Mary.”

He did so, and when he returned to Genoa, his native place, the mother of God so inflamed his heart with the love of God that he became a religious.* (*Ann. Marian. 1505.)

 

PRAYER to Overcome Temptation: by St. Alphonsus Liguori

Most holy Virgin Immaculate, my Mother Mary, to thee who art the Mother of my Lord, the queen of the universe, the advocate, the hope, the refuge of sinners, I who am the most miserable of all sinners, have recourse this day.

I venerate thee, great queen, and I thank thee for the many graces thou hast bestowed upon me even unto this day; in particular for having delivered me from the hell which I have so often deserved by my sins.

I love thee, most dear Lady; and for the love I bear thee, I promise to serve thee willingly for ever and to do what I can to make thee loved by others also. I place in thee all my hopes for salvation; accept me as thy servant and shelter me under thy mantle, thou who art the Mother of mercy.

And since thou art so powerful with God, deliver me from all temptations, or at least obtain for me the strength to overcome them until death. From thee I implore a true love for Jesus Christ. Through thee I hope to die a holy death.

My dear Mother, by the love thou bearest to Almighty God, I pray thee to assist me always, but most of all at the last moment of my life. Forsake me not then, until thou shalt see me safe in heaven, there to bless thee and sing of thy mercies through all eternity. Such is my hope. Amen.

 

Preliminary Remark by St. Alphonsus de Liguori

Some persons, boasting of being free from prejudices, take great credit to themselves for believing no miracles but those recorded in the holy Scriptures, esteeming all others as tales and fables for foolish women. But it will be well to repeat here a just remark of the learned and pious Father John Crasset,* who says that the bad are as ready to deride miracles as the good are to believe them; adding, that as it is a weakness to give credit to all things, so, on the other hand, to reject miracles which come to us attested by grave and pious men, either savors of infidelity, which supposes them impossible to Gods or of presumption, which refuses belief to such a class of authors. We give credit to Tacitus and a Suetonius, and can we deny it without presumption to Christian authors of learning and probity? There is less risk, says Father Canisius, in believing and receiving what is related with some probability by honest persons, and not rejected by the learned, and which serves for the edification of our neighbor, than in rejecting it with a disdainful and presumptuous spirit.

 


This “Stories of Mary – Stories of the Rosary” is taken from the Glories of Mary, translated from the Italian of St. Alphonsus Liguori; New Revised Edition, P.J. Kennedy & Sons. Copyright 1888 by P.J

 

 

 

Quote of the day

DAILY QUOTE for July 24, 2021

It is easy to infuse a most fervent devotion into others, ev...

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July 24

 

It is easy to infuse
a most fervent devotion into others, even in a short time;
but the great matter is
– to persevere.

St. Philip Neri


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Saint of the day

SAINT OF THE DAY

St. Charbel Makhlouf

Multiple times, he successfully lit an oil lamp which was fi...

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St. Charbel Makhlouf

Youssef Antoun Makhlouf was born in the village of Bekka Kafra in Lebanon on May 8, 1828 and was one of five children born to Antoun Zarrour Makhlouf and Brigitta Chidiac. His father was a mule driver who died when Youssef was only three years old, leaving his widow to bring up their children alone.

Although Brigitta was left nearly destitute, she reserved a profoundly religious atmosphere in their home and instilled in her children a deep spirit of piety. Because of this fidelity, Youssef became unusually devoted and inclined to prayer and solitude at a very young age. He was greatly attracted to the life and spirituality of hermits; and as a young boy tending his family’s small flock, he would often go to a nearby grotto where he had erected a little shrine to the Holy Mother of God and would spend his whole day there in prayer.

When he was twenty-three years old, Youssef, feeling the call to the religious life, left his home and family to join the Lebanese Maronite Order at the Monastery of Our Lady in Marfouq. Here he began his formation as a monk before later being transferred to the Monastery of St. Maron near Beirut. There he received the religious habit of the Maronite monk and took the name Charbel. He made his final profession as a religious brother on November 1, 1853 – he was twenty-five years old.

Brother Charbel immediately began his studies for the priesthood under the instruction of Father Nimattullah Kassab, who was also later declared a saint by the Church. Charbel was ordained on July 23, 1859, following which he returned to the Monastery of St. Maron where he lived a life of great austerity. In 1875, he was granted permission by his superiors to live a solitary life in the Hermitage of Sts. Peter and Paul, which was under the jurisdiction of the monastery; and there he resided for the remaining twenty-three years of his life until his death on Christmas Eve, 1898.

St. Charbel is renowned for his many miracles both during his life and after his death. His most famous miracle – which was also his first – occurred when, multiple times, he successfully lit an oil lamp which was filled with water. He is also credited with many healing miracles.

After his death, he was interned at the Monastery of St. Maron, now a famous pilgrimage site. His tomb was often witnessed surrounded by a dazzling light, and to this day his remains are incorrupt and an unexplainable blood-like fluid flows from his body. He was canonized on December 9, 1977, by Pope Paul VI, who held him up as an example to help us understand “in a world, largely fascinated by wealth and comfort, the paramount value of poverty, penance and asceticism, to liberate the soul in its ascent to God.”

Weekly Story

WEEKLY STORY

John shared with me the story of his conversion from Protest...

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Walk to Conversion

In September, I brought the statue of Our Lady of Fatima to the home of Mr. John Black and his family in Kings City, California.  John shared with me the story of his conversion from Protestantism: about thirteen years ago he was visiting one of the 21 Spanish missions in California (though these are holy sites, they also serve as tourist attractions.)

“Who is this Junipero Serra anyways?”  he asked, as the tour guide shared the history of the mission. “Well,” the guide responded, “you are standing on his grave!”  Surprised, John looked down and read inscription on the stone. Sure enough, Blessed Father Junipero Serra was buried right there. “I became electrified,” John told me, “I had to learn more about this man and about the missions.”  The more he studied Blessed Serra, the founder of the first nine missions, the more impressed he became, and he decided to travel on-foot to all 21 missions. 

With the blessing of his wife, now left at home with their two infant sons, John left for his solo expedition, taking with him a single backpack, the bible and little money.  He told me that every mission he visited he felt the presence of someone receiving him, even if the mission was empty. He felt this ambiance in the missions so serene and uplifting, and began to realize it was the real presence of Jesus Christ in the Blessed Sacrament that made him feel so at home.

At one point, John collapsed from exhaustion near a mission run by Franciscans, who kindly hosted him for the night. Before he left the next day, one of the friars gave him a first-class relic of Blessed Serra. Since he was Protestant, John did not know what a relic was, but not wanting to appear rude, he accepted it. Not long after he left the Franciscans, John became lost in the wilderness in the middle of the night. Through his exhaustion and fear he heard a voice say, “Let’s help John.” He had the distinct feeling that Blessed Serra was guiding him, and gathered the strength and courage to continue. About six hours later, he stumbled upon the next mission. “It was kind of a miracle,” he said, “I was really lost!”

During his journey, John slowly came to a realization. “I know what you want from me, God,” he thought to himself one day, “you what me to became a Catholic. That is what this is all about!” However, he still had many questions about aspects of Catholicism that have been rejected by his Protestant faith – mainly about the Blessed Mother. Yet, from that point on he received answers to all of his questions, especially his reservations about devotion to Mary: he believed that it was once again Blessed Serra answering him.

With the help of Blessed Serra, one problem after another was resolved in the solitude of his travels. By the time John reached the final mission, he wholly decided to become a Catholic. “I realized that by having devotion to Mary, you love Our Lord even more,” he told me.

John returned home, filled with zeal and enthusiasm for his newfound faith. He shared his astonishing experiences with his wife, and she too converted. “I feel at home in the Catholic church,” John said, “and I have never loved Our Lord Jesus Christ more than I do now.”

by Joseph Ferrara

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John shared with me the story of his conversion from Protestantism: about fourteen years ago he was visiting one of the 21 Spanish missions in California 

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