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Header - Stories of Mary 32

 

 

A Reflection

 

 

(7 minute read - Enjoy!)

 

Mary’s Charity In The Visitation

WE must not imagine that the Blessed Virgin Mary was moved to undertake this long journey to visit her cousin, St. Elizabeth, by curiosity to know if what the Angel had told her were true, for she had not the slightest doubt of it. Our Blessed Lady was moved by a secret impulse of God, Who wished to commence the work of Redemption and the sanctification of souls in this visit, by the sanctification of the infant St. John.

The most ardent charity and most profound humility animated her, and gave her wings to fly across the mountains of Judea, and these two virtues were also the cause of her journey. As St. Ambrose says, charity or grace knows no delays nor cold deliberations: Nescit tarda molimina sancti spiritus gratiae.

It need not therefore surprise us if the Most Holy Virgin, filled as she was with charity (because she bore in her womb Him Who is Love itself), should exercise it in continual acts towards God, to Whom she was closely united by the sacred bond of perfect love, and towards her neighbors, whom she loved so tenderly and sincerely that she sighed for the salvation and sanctification of the whole world.

She went with all alacrity, because she knew with what happy results her visit would be attended, in the person of St. John, and also because she wished to congratulate her cousin who, notwithstanding her age and sterility, had conceived the long-predicted precursor of the Word Incarnate. She went that they might rejoice together, and excite each other to glorify the God of all mercy, and to thank Him for so many favors and benedictions.

St. Luke would teach us by the words, Exurgens Maria abiit cum festinatione in montana in dvitatem Juda –‘Mary arose and went into the mountain country with haste, into a city of Judea’ – the care and readiness with which we also ought to correspond to the Divine inspirations. As it is the work of the Holy Spirit to banish all tepidity and negligence from the heart, so He would have us execute His Divine Will with all care and diligence, and He is offended by any kind of delay.
The virginal purity of Mary, which so dearly loved solitude, also caused her to go with haste, for the best protection for virginal purity is to appear as little as possible in the tumult of the world.

Having reached the house of Zachary, she entered it. She saluted Elizabeth. The Evangelist does not relate that she saluted Zachary also, for her love of purity was so great that she spoke little with men. Let virgins learn from this that they cannot take too great care for the preservation of this virtue.

Who can imagine the sweet fragrance of this most beautiful lily in the house of Zachary during the three months that she remained there? How well did she spend every instant! What honey, what precious balsam, must those sacred lips have distilled in the few but excellent words that they uttered! Indeed, Mary could speak only that which filled her heart, and that was Jesus!

Let us consider the meaning of the words, that ‘Elizabeth was filled with the Holy Ghost’ – Et repleta est Spiritu Sancto Elisabeth – that Elizabeth, who had already received the Holy Ghost with all His gifts, received a new fullness and a new increase of grace by this visit. Although the Lord grants His graces to the just in full measure, yet, as the Gospel says, this measure can be so augmented as to overflow on all sides: Mensuram bonam confertam et coagitatam et supereffluentem dabunt in sinum vestrum.

Let us well understand this important truth. The grace of the Holy Ghost can never be granted to us in this life in such full measure that it cannot be augmented; therefore, let us beware of saying: “It is enough; I am sufficiently enriched with graces and virtues. Mensura conferta est – the measure is filled up, further progress in mortification is unnecessary.”

He who should speak thus would only show too clearly his misery, or, rather, his presumption, and the great danger to which he exposes himself. Omni habenti dabitur et abundabit, ei autem qui non habet et quod videtur habere auferetur ab eo. This text signifies that to him who has received much – that is to say, who has labored much, and never gives up – much shall be given.

Such a one believes that he has never done enough; but, conscious of his own misery, he continues to labor with holy and sincere humility. He, then, who possesses much, shall receive with usury, and superabundantly; but from him who profits not by the grace received, letting it lie idle and fruitless, because he believes he is rich enough, from him shall be taken that which he thinketh himself to possess and that which he does not possess.

This means that graces already received shall be taken away, because he has not traded with them, and those which have been prepared for him shall not be bestowed upon him, since he has rendered himself unworthy of them by his negligence. All this, however, is not to be understood of sufficient grace, which is never denied by God to anyone, but of efficacious grace, which, by a just judgment of God, is not granted to tepid and ungrateful souls.

The thirst for riches and honors, by which worldlings are tormented, never allows them to say, Enough. And yet they ought to be contented with a little, for experience teaches us that the highest dignities and honors and great wealth frequently occasion the loss of souls. It is in regard of such temporal matters that we should say, I have sufficient.

But, with regard to spiritual goods, let us never believe that we possess them in sufficient abundance, so long as we remain in this land of exile, but let us make every possible effort to advance day by day from virtue to virtue.

Experience teaches us that plants and fruits do not attain maturity until they have produced their seeds, which are necessary for the reproduction of their species. In the same way our virtues will never be sufficiently perfected, or reach their maturity, until they produce within us an ardent desire to make further progress. This desire is
the spiritual seed which produces new degrees of virtue.

 

Consecration of the Saturday to Mary

Holy Church is ever desirous to maintain a tender devotion in the hearts of the faithful towards the Most Blessed Virgin, and from the earliest ages of Christianity she has encouraged the consecration of the Saturday to her.

It is related that there was in the church of Santa Sofia at Constantinople a picture of the Mother of God which was veiled during the rest of the week, but on Friday evening the veil was raised without human aid, and lowered on the evening of Saturday.

Thus did Almighty God manifest His Will that Saturday should be dedicated to Mary. It was on Saturday she took so great a part in the work of our redemption, and it was fitting that on the morrow of the day when she so bitterly wept over the sorrowful scene of Calvary we should remember her tears shed for us in a special manner.

Again, on Saturday God rested from His work in the creation of the world, and the Church consecrates this day to her, to honor the mysterious repose of the Holy Ghost in her Immaculate Heart, and that of Our Blessed Savior in her chaste womb. Saturday is the introduction to Sunday – the symbol of eternal rest – and the Holy Virgin is truly invoked under the title of “Gate of Heaven” – Janua Caeli.

Saturday, moreover, is the day between Friday, the day of mourning, and Sunday, the day of joy and the Holy Virgin is the mediatrix between God, Who is Eternal Beatitude, and man, who is subject to endless evils and miseries.

Mary is the way to arrive at Jesus, and Saturday is a prelude to the solemnity of Sunday. Saturday is as a magnificent portal consecrated to the Mother of God, by which we enter the Sanctuary of God Himself. The Saints held this day in great esteem – on it they redoubled their pious exercises – and many begged, as a signal favor, that they might die on a Saturday.

 


This “Stories of Mary – Stories of the Rosary” is taken from The Month of Mary, According to the Spirit of St. Francis de Sales; by Don Gaspar Gilli; translated and abridged from the Italian by a Sister of the Institute of Charity. Robert Washbourne, London. 1890. Nihil Obstat: Fr. T.A. Smith, O.P. Imprimatur:Henricus Eduardus, March 14, 1890.

 

Quote of the day

DAILY QUOTE for July 14, 2020

You cannot be half a saint; you must be a whole saint or...

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July 14

 

You cannot be
half a saint;
you must be a whole saint
or no saint at all.

St. Thérèse of Lisieux


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Kateri Tekakwitha

Kateri stood before the church until it opened at four o’c...

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St. Kateri Tekakwitha

Tekakwitha, baptized Kateri, “The Lily of the Mohawks” was born in 1656 near the town of Auriesville, New York, the daughter of a Mohawk warrior, and a captured, Christian Algonquin woman, Tagaskouita.

Between 1661 and 1663 a small pox epidemic afflicted Kateri’s tribe. Both her parents and her brother died, and though also contracting the disease, she survived though her face was left scared and her eyesight affected. She was adopted by a paternal aunt and her husband, a chief.

At seventeen the young Mohawk girl turned down an offer of marriage, and though pressed, still refused.

Under the influence of missionary priests introduced into her tribe after the Mohawks were defeated by the French, Kateri converted to Catholicism at eighteen, and was baptized when twenty. Members of her tribe were hostile to her by reason of her Faith, but she persevered.

The Jesuit missionaries described Tekakwitha as a modest girl who covered most of her head with a blanket because of her scars.

In 1677 Kateri moved to the new Christian colony of Indians in Canada under the direction of Jesuit fathers where she found peace. There, she lived a life dedicated to prayer, penance and the care of the sick and the aged.

Every morning, even in the bitterest cold, young Kateri stood before the church until it opened at four o’clock. Once inside, she attended every Mass, her greatest devotions being the Eucharist and Christ Crucified. She undertook severe penances, seeking to mortify her flesh so as to help her soul reach union with her beloved God.

In the Lent of 1680 friends noticed that Kateri was failing. She died on Wednesday of Holy Week around three o’clock. Her last words were, “Jesus, I love You.”

As she lay still in death, those around her noticed that her scars had disappeared and her face was white and beautiful.

Pope Benedict XVI canonized Kateri Tekakwitha on October 21, 2012.

Weekly Story

WEEKLY STORY

John shared with me the story of his conversion from Protest...

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Walk to Conversion

In September, I brought the statue of Our Lady of Fatima to the home of Mr. John Black and his family in Kings City, California.  John shared with me the story of his conversion from Protestantism: about thirteen years ago he was visiting one of the 21 Spanish missions in California (though these are holy sites, they also serve as tourist attractions.)

“Who is this Junipero Serra anyways?”  he asked, as the tour guide shared the history of the mission. “Well,” the guide responded, “you are standing on his grave!”  Surprised, John looked down and read inscription on the stone. Sure enough, Blessed Father Junipero Serra was buried right there. “I became electrified,” John told me, “I had to learn more about this man and about the missions.”  The more he studied Blessed Serra, the founder of the first nine missions, the more impressed he became, and he decided to travel on-foot to all 21 missions. 

With the blessing of his wife, now left at home with their two infant sons, John left for his solo expedition, taking with him a single backpack, the bible and little money.  He told me that every mission he visited he felt the presence of someone receiving him, even if the mission was empty. He felt this ambiance in the missions so serene and uplifting, and began to realize it was the real presence of Jesus Christ in the Blessed Sacrament that made him feel so at home.

At one point, John collapsed from exhaustion near a mission run by Franciscans, who kindly hosted him for the night. Before he left the next day, one of the friars gave him a first-class relic of Blessed Serra. Since he was Protestant, John did not know what a relic was, but not wanting to appear rude, he accepted it. Not long after he left the Franciscans, John became lost in the wilderness in the middle of the night. Through his exhaustion and fear he heard a voice say, “Let’s help John.” He had the distinct feeling that Blessed Serra was guiding him, and gathered the strength and courage to continue. About six hours later, he stumbled upon the next mission. “It was kind of a miracle,” he said, “I was really lost!”

During his journey, John slowly came to a realization. “I know what you want from me, God,” he thought to himself one day, “you what me to became a Catholic. That is what this is all about!” However, he still had many questions about aspects of Catholicism that have been rejected by his Protestant faith – mainly about the Blessed Mother. Yet, from that point on he received answers to all of his questions, especially his reservations about devotion to Mary: he believed that it was once again Blessed Serra answering him.

With the help of Blessed Serra, one problem after another was resolved in the solitude of his travels. By the time John reached the final mission, he wholly decided to become a Catholic. “I realized that by having devotion to Mary, you love Our Lord even more,” he told me.

John returned home, filled with zeal and enthusiasm for his newfound faith. He shared his astonishing experiences with his wife, and she too converted. “I feel at home in the Catholic church,” John said, “and I have never loved Our Lord Jesus Christ more than I do now.”

by Joseph Ferrara

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John shared with me the story of his conversion from Protestantism: about fourteen years ago he was visiting one of the 21 Spanish missions in California 

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