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A Reflection

 

 

(7 minute read - Enjoy!)

 

Mary’s Charity In The Visitation

WE must not imagine that the Blessed Virgin Mary was moved to undertake this long journey to visit her cousin, St. Elizabeth, by curiosity to know if what the Angel had told her were true, for she had not the slightest doubt of it. Our Blessed Lady was moved by a secret impulse of God, Who wished to commence the work of Redemption and the sanctification of souls in this visit, by the sanctification of the infant St. John.

The most ardent charity and most profound humility animated her, and gave her wings to fly across the mountains of Judea, and these two virtues were also the cause of her journey. As St. Ambrose says, charity or grace knows no delays nor cold deliberations: Nescit tarda molimina sancti spiritus gratiae.

It need not therefore surprise us if the Most Holy Virgin, filled as she was with charity (because she bore in her womb Him Who is Love itself), should exercise it in continual acts towards God, to Whom she was closely united by the sacred bond of perfect love, and towards her neighbors, whom she loved so tenderly and sincerely that she sighed for the salvation and sanctification of the whole world.

She went with all alacrity, because she knew with what happy results her visit would be attended, in the person of St. John, and also because she wished to congratulate her cousin who, notwithstanding her age and sterility, had conceived the long-predicted precursor of the Word Incarnate. She went that they might rejoice together, and excite each other to glorify the God of all mercy, and to thank Him for so many favors and benedictions.

St. Luke would teach us by the words, Exurgens Maria abiit cum festinatione in montana in dvitatem Juda –‘Mary arose and went into the mountain country with haste, into a city of Judea’ – the care and readiness with which we also ought to correspond to the Divine inspirations. As it is the work of the Holy Spirit to banish all tepidity and negligence from the heart, so He would have us execute His Divine Will with all care and diligence, and He is offended by any kind of delay.
The virginal purity of Mary, which so dearly loved solitude, also caused her to go with haste, for the best protection for virginal purity is to appear as little as possible in the tumult of the world.

Having reached the house of Zachary, she entered it. She saluted Elizabeth. The Evangelist does not relate that she saluted Zachary also, for her love of purity was so great that she spoke little with men. Let virgins learn from this that they cannot take too great care for the preservation of this virtue.

Who can imagine the sweet fragrance of this most beautiful lily in the house of Zachary during the three months that she remained there? How well did she spend every instant! What honey, what precious balsam, must those sacred lips have distilled in the few but excellent words that they uttered! Indeed, Mary could speak only that which filled her heart, and that was Jesus!

Let us consider the meaning of the words, that ‘Elizabeth was filled with the Holy Ghost’ – Et repleta est Spiritu Sancto Elisabeth – that Elizabeth, who had already received the Holy Ghost with all His gifts, received a new fullness and a new increase of grace by this visit. Although the Lord grants His graces to the just in full measure, yet, as the Gospel says, this measure can be so augmented as to overflow on all sides: Mensuram bonam confertam et coagitatam et supereffluentem dabunt in sinum vestrum.

Let us well understand this important truth. The grace of the Holy Ghost can never be granted to us in this life in such full measure that it cannot be augmented; therefore, let us beware of saying: “It is enough; I am sufficiently enriched with graces and virtues. Mensura conferta est – the measure is filled up, further progress in mortification is unnecessary.”

He who should speak thus would only show too clearly his misery, or, rather, his presumption, and the great danger to which he exposes himself. Omni habenti dabitur et abundabit, ei autem qui non habet et quod videtur habere auferetur ab eo. This text signifies that to him who has received much – that is to say, who has labored much, and never gives up – much shall be given.

Such a one believes that he has never done enough; but, conscious of his own misery, he continues to labor with holy and sincere humility. He, then, who possesses much, shall receive with usury, and superabundantly; but from him who profits not by the grace received, letting it lie idle and fruitless, because he believes he is rich enough, from him shall be taken that which he thinketh himself to possess and that which he does not possess.

This means that graces already received shall be taken away, because he has not traded with them, and those which have been prepared for him shall not be bestowed upon him, since he has rendered himself unworthy of them by his negligence. All this, however, is not to be understood of sufficient grace, which is never denied by God to anyone, but of efficacious grace, which, by a just judgment of God, is not granted to tepid and ungrateful souls.

The thirst for riches and honors, by which worldlings are tormented, never allows them to say, Enough. And yet they ought to be contented with a little, for experience teaches us that the highest dignities and honors and great wealth frequently occasion the loss of souls. It is in regard of such temporal matters that we should say, I have sufficient.

But, with regard to spiritual goods, let us never believe that we possess them in sufficient abundance, so long as we remain in this land of exile, but let us make every possible effort to advance day by day from virtue to virtue.

Experience teaches us that plants and fruits do not attain maturity until they have produced their seeds, which are necessary for the reproduction of their species. In the same way our virtues will never be sufficiently perfected, or reach their maturity, until they produce within us an ardent desire to make further progress. This desire is
the spiritual seed which produces new degrees of virtue.

 

Consecration of the Saturday to Mary

Holy Church is ever desirous to maintain a tender devotion in the hearts of the faithful towards the Most Blessed Virgin, and from the earliest ages of Christianity she has encouraged the consecration of the Saturday to her.

It is related that there was in the church of Santa Sofia at Constantinople a picture of the Mother of God which was veiled during the rest of the week, but on Friday evening the veil was raised without human aid, and lowered on the evening of Saturday.

Thus did Almighty God manifest His Will that Saturday should be dedicated to Mary. It was on Saturday she took so great a part in the work of our redemption, and it was fitting that on the morrow of the day when she so bitterly wept over the sorrowful scene of Calvary we should remember her tears shed for us in a special manner.

Again, on Saturday God rested from His work in the creation of the world, and the Church consecrates this day to her, to honor the mysterious repose of the Holy Ghost in her Immaculate Heart, and that of Our Blessed Savior in her chaste womb. Saturday is the introduction to Sunday – the symbol of eternal rest – and the Holy Virgin is truly invoked under the title of “Gate of Heaven” – Janua Caeli.

Saturday, moreover, is the day between Friday, the day of mourning, and Sunday, the day of joy and the Holy Virgin is the mediatrix between God, Who is Eternal Beatitude, and man, who is subject to endless evils and miseries.

Mary is the way to arrive at Jesus, and Saturday is a prelude to the solemnity of Sunday. Saturday is as a magnificent portal consecrated to the Mother of God, by which we enter the Sanctuary of God Himself. The Saints held this day in great esteem – on it they redoubled their pious exercises – and many begged, as a signal favor, that they might die on a Saturday.

 


This “Stories of Mary – Stories of the Rosary” is taken from The Month of Mary, According to the Spirit of St. Francis de Sales; by Don Gaspar Gilli; translated and abridged from the Italian by a Sister of the Institute of Charity. Robert Washbourne, London. 1890. Nihil Obstat: Fr. T.A. Smith, O.P. Imprimatur:Henricus Eduardus, March 14, 1890.

 

Quote of the day

DAILY QUOTE for August 3, 2021

Jesus who cannot suffer long to keep you in affliction will...

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August 3

 

Jesus who cannot suffer long to keep you in affliction
will come to relieve and comfort you
by infusing fresh courage into your soul.

St. Padre Pio of Pietrelcina


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Saint of the day

SAINT OF THE DAY

St. Waltheof of Melrose

He strove so greatly for perfection that his confessors ofte...

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St. Waltheof of Melrose

Waltheof was born of English nobility. The son of Simon, the Earl of Huntingdon, and Maud, the grand-niece of William the Conqueror, he was also the grandson of Saint Waldef of Northumbria. As a child, Waltheof felt drawn to churches and the religious life. Following his father's death, he, and his mother and brother moved to Scotland where Maud married King David I. As part of the royal court, he was educated and became a spiritual student of St. Aelred.

Following his long-held inclination to contemplation and desiring to dedicate himself entirely to God, Waltheof left Scotland and traveled to Yorkshire to join the Augustinian Canons at the monastery at Nostell. He was soon chosen as prior, and led the monks in a more austere rule. Some time later, Waltheof left Nostell for the more austere life of the Cistercian monks.
Four years after receiving the Cistercian habit, he was nominated as abbot of Melrose, a newly established monastery. Then, in 1154, he was chosen as the new Archbishop of St. Andrews, but in his humility, he begged St. Aelred to oppose the election and not oblige him to accept.

Waltheof died in 1160 of old age. It has been said that he strove so greatly for perfection, that his confessors often found him irksome.

Weekly Story

WEEKLY STORY

In the days of yore, when travel must be had on foot or by h...

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The Virgin Mary Rewards a Bandit

In the days of yore, when travel must be had on foot or by horse, many were the dangers to be found along the roadways. Bandits plagued travelers and made their living by depriving others of their goods and often their very lives.

A young woman in the Papal States, who was very devout towards Mary, met in a certain place a chief of the bandits. Fearing some outrage, she implored him, for love of the most holy Virgin, not to molest her.

"Do not fear," he answered, "for you have prayed me in the name of the mother of God; and I only ask you to recommend me to her." Moved by the woman’s mention of the Blessed Virgin, the bandit accompanied her himself along the road to a place of safety.

The following night, Mary appeared in a dream to the bandit. She thanked him for the act of kindness he had performed for love of her. Mary went on to say that she would remember it and would one day reward him.

The robber, at length, was arrested, and condemned to death. But behold, the night previous to his execution, the blessed Virgin visited him again in a dream, and first asked him: "Do you know who I am?"

He answered, "It seems to me I have seen you before."

"I am the Virgin Mary," she continued, "and I have come to reward you for what you have done for me. You will die tomorrow, but you will die with so much contrition that you will come at once to paradise."

The convict awoke, and felt such contrition for his sins that he began to weep bitterly, all the while giving thanks aloud to our Blessed Lady. He asked immediately for a priest, to whom he made his confession with many tears, relating the vision he had seen. Finally, he asked the priest to make public this grace that had been bestowed on him by Mary.

He went joyfully to his execution, after which, as it is related, his countenance was so peaceful and so happy that all who saw him believed that the promise of the heavenly mother had been fulfilled.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

In the days of yore, when travel must be had on foot or by horse, many were the dangers to be found along the roadways.