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How Much Greater
Should Be Our Confidence
In Mary Because She Is Our Mother.



DISCOURSE:

Not by chance, nor in vain, do the servants of Mary call her mother, and it would seem that they cannot invoke her by any other name, and are never weary of calling her mother; mother, indeed, for she is truly our mother, not according to the flesh, but the spiritual mother of our souls and of our salvation. Sin, when it deprived our souls of divine grace, also deprived them of life. Hence, when they were dead in misery and sin, Jesus our Redeemer came with an excess of mercy and love to restore to us, by his death upon the cross, that lost life, as he has Himself declared: “I am come that they may have life, and may have it more abundantly.”

More abundantly, because as the theologians teach us, Jesus Christ by His redemption brought us blessings greater than the injury Adam inflicted upon us by his sin; He reconciled us to God, and thus became the Father of our souls, under the new law of grace, as the prophet Isaiah predicted: “The Father of the world to come, the Prince of peace.” But if Jesus is the Father of our souls, Mary is the mother; for, in giving us Jesus, she gave us the true life; and offering upon Calvary the life of her Son for our salvation, she then brought us forth to the life of divine grace.

At two different times then, as the holy Fathers show us, Mary became our spiritual mother; the first when she was found worthy of conceiving in her virginal womb the Son of God, as the blessed Albertus Magnus says.

St. Bernardine of Sienna more distinctly teaches us that when the most Holy Virgin, upon the annunciation of the angel, gave her consent to become mother of the eternal Word, which He awaited before making Himself her Son, she, by this consent even from that time, demanded of God, with lively affection, our salvation; and she was so earnestly engaged in obtaining it, that from that time she has borne us, as it were, in her womb, as a most loving mother.

St. Luke says, speaking of the birth of our Savior, that Mary “brought forth her first-born son.” Therefore, says a certain writer, if the evangelist affirms that Mary brought forth her first-born, is it to be supposed that she afterwards had other children? But the same author adds; “If it is of faith that Mary had no other children according to the flesh except Jesus, then she must have other spiritual children, and these we are.”

Our Lord revealed this to St. Gertrude, who, reading one day the passage of the Gospel just quoted, was troubled, not knowing how to understand it, that Mary being mother of Jesus Christ alone, it could be said that he was her first-born. And God explained it to her by telling her that Jesus was her first-born according to the flesh, but men were her second-born according to the spirit.

And this explains what is said of Mary in the holy Canticles: “Thy belly is as a heap of wheat, set about with lilies.” St. Ambrose explains this and says: “Although in the pure womb of Mary there was only one grain of wheat, which was Jesus Christ, yet it is called a heap of grain, because in that one grain were contained all the elect, of whom Mary was to be the mother.” Hence, William the Abbot wrote, Mary, in bringing forth Jesus, Who is our Savior and our life, brought forth all of us to life and salvation.

 

EXAMPLE:

In the history of the foundations of the Company of Jesus, in the kingdom of Naples, is related the following story of a noble youth of Scotland, named William Elphinstone. He was a relation of King James. Born a heretic, he followed the false sect to which he belonged; but enlightened by divine grace, which showed
him his errors, he went to France, where, with the assistance of a good Jesuit father, who was like himself a Scotchman, and still more by the intercession of the blessed Virgin, he at length saw the truth, abjured heresy, and became a
Catholic.

He went afterwards to Rome, where a friend of his found him one day very much afflicted, and weeping. He asked him the cause, and he answered that in the night his mother had appeared to him and said: “My son, it is well for thee that thou hast entered the true Church; I am already lost, because I died in heresy.”

From that time he became more fervent in his devotion to Mary, chose her for his mother, and by her was inspired to become a religious. He made a vow to do so, but being ill, he went to Naples to restore his health by a change of air. But the Lord ordered it so that he should die in Naples, and die a religious; for, having become dangerously ill soon after his arrival there, he, by prayers and tears, obtained from the superiors admittance, and when about to receive the viaticum, he made his vows in presence of the Blessed Sacrament, and was enrolled in the society.

After this, in the tenderness of his feelings, he gave thanks to his mother Mary for having rescued him from heresy, and brought him to die in the true Church, and in a religious house in the midst of his brethren.

Therefore, he exclaimed: “Oh! how glorious it is to die in the midst of so many angels!” Being exhorted to take a little rest, he answered: “Ah, this is not the time to rest when the end of my life is drawing near.” Before dying, he said to the persons present: “Brethren, do you not see the angels of heaven around me?”

One of the religious, having heard him murmuring something to himself, asked him what he had said. He answered that his angel-guardian had revealed to him that he should be in purgatory but a short time, and would soon enter paradise.

Then he began again to talk with his sweet mother Mary, and repeating the word, mother, mother, he tranquilly expired, like a child falling asleep in the arms of its mother. Soon after, it was revealed to a devout religious that he had already entered paradise.

 


 “Stories of Mary” are taken from the Glories of Mary, translated from the Italian of St. Alphonsus Liguori; New Revised Edition, P.J. Kennedy & Sons. Copyright 1888 by P.J. Kennedy

 

Quote of the day

DAILY QUOTE for May 25, 2019

“I will take away not the grace but the feeling of grace...

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May 25

 

“I will take away
not the grace but the feeling of grace.
Though I will seem to leave you
I will be closer to you.”

Our Lord to St. Mary Magdalene de’ Pazzi


GOD, ALWAYS! SATANNEVER! 

PROTEST the "Hail Satan?" Movie

Saint of the day

SAINT OF THE DAY

Pope St. Gregory VII

In 1073 at the death of Alexander II, the people of Rome cri...

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Pope St. Gregory VII

Pope Gregory VII was born Hildebrand in Tuscany, Italy. Little else is known of his early life. Hailed, historically, as one of the greatest of the Church's pontiffs and one of the most remarkable men of all time, his name, Hildebrand, meant “bright flame”. Those who hated him, which were many, interpreted the name as “brand of Hell”.

Hildebrand was a Benedictine monk, for a time living in Cluny, from whence he certainly gleaned the monastery’s ideal of societal reform.

As a cleric, he became chaplain to Pope Gregory VI, and a few years later, under Leo IX was made Cardinal Deacon. A man of outstanding energy and insight, Hildebrand became a power in Rome. It is greatly due to him that the practice of electing popes through a college of cardinals was established.

In 1073 at the death of Alexander II, the people of Rome cried out for the holy genius who had helped steer the Church for twenty years, “Hildebrand for Pope! Holy Peter wants Hildebrand, the Archdeacon!” Once before the holy monk had eluded the tiara but this time a proper college of cardinals, seconding the popular cry, induced him to accept an honor duly his.

Hildebrand assumed the name Gregory VII, and threw his energy and zeal into a continued reform, especially fighting simony (the sale of ecclesiastical posts) and clerical incontinence.

He confronted Emperor Henry IV head- on about his practice of choosing men for ecclesiastical positions. On meeting with dogged resistance, the pontiff finally had recourse to excommunication which drastically curtailed the proud monarch’s power, ultimately bringing Henry on foot to the Pope at the Castle of Canossa. Because of Henry’s rebellious obstinacy, Pope Gregory saw fit to leave him out in the cold for three days before receiving and reinstating the royal penitent.

But Henry failed to make any true personal reform and alienated his princes who elected another ruler. Still, he later rallied and went as far as electing another Pope, a Clement III, calling down upon himself another sentence of excommunication. He also attacked and entered the Eternal City in 1084, which forced Pope Gregory into exile. Henry had his protégée “pope” crown him Emperor. Ultimately repelled by an army fighting for the true pope, the Emperor Henry left Rome, but complications sent Gregory VII again into exile, this time to die.

His last words before his death were a summary of how he had lived, “I have loved justice and hated iniquity, therefore I die in exile.”

Weekly Story

WEEKLY STORY

Fatima custodians often meet people who know little or nothi...

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Visiting a Muslim Family

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida. 

Upon arrival at the home, an elderly grandmother with a group of young children and teens met me at the door. The group was sullen as I brought in the statue, set up the projector and began the introduction.  Unknown to me, I was speaking to a Muslim family.

At a certain point, one of the teens vehemently objected to the phrase “Mother of God” and accused me of blasphemy since Jesus was not God. Quickly the visit became an interesting defense of the Catholic faith. After answering several more objections to the best of my ability, my Islamic hosts allowed me to explain the Rosary, with an attentive audience, I proceeded to pray alone.

After reciting the Rosary, the attendants and I listened to the hostess, who explained why she had assembled the family for the visit.

Several weeks ago, she was hospitalized for a serious illness. She felt alone and abandoned until one day a stranger walked in with a bouquet of flowers, placed it by the bedside and stayed to listen to all of her concerns. The stranger returned repeatedly to renew her flowers, fix her pillows and talk to her. Then the Muslim mother questioned the stranger’s motives, explaining that her own family wasn’t visiting her. The stranger replied that she was a Catholic and Catholics are encouraged to visit the sick.

Requesting more information about the Catholic faith, the mother was told that it was against hospital policy to discuss religion and therefore she would have to search for information on her own.

Upon her release from the hospital, my hostess entered a nearby Catholic church and encountered an America Needs Fatima flier about Our Lady of Fatima. She called the number and set up a home visit to which she then invited her family.

I may never know what has happened to the family, but I regularly pray that their interest in Catholicism has brought them into the folds of the Catholic Church. Of one thing I am certain: Our Lady will never abandon those who invite her into their homes.

By Michael Chad Shibler

Click HERE to get your Free 8 X 10 Picture of Our Lady of Fatima

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida

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