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Heaven, the hope of Our Souls Header

by Luiz Sergio Solimeo

 

Hope is deserting the earth more and more...

Everything is complicated; life grows more difficult and heavy, with an increasingly somber economic outlook.

“But our citizenship is in heaven,” Saint Paul reminds us (Philippians 3:20). And Saint Peter, Prince of the apostles, exhorts us to hope for our heavenly inheritance: “an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.” (1 Peter 1:3-4).

It is when we turn our eyes to Heaven that the shadows of this earth vanish and confidence and the joy of living are reborn in us.

Obviously, we are not referring to the blue skies (at times gray and fraught with threats) that envelop us. We are talking about heavenly Paradise, the place of eternal happiness where the just enjoy the vision of God, the company of the Blessed Mother, and of the angels and saints.

  

A Beacon That Illuminates Christian Life
The thought of Heaven is like a beacon that illuminates the whole Christian life. It reminds us of our ultimate end and gives us our bearings. Heaven is our ultimate end. This end should direct all our activity, and we must relate everything to it if we want to understand things properly.

Developing a desire for Heaven is obviously a way to more firmly assert the victory of one’s will when it is wavering between good and evil. The more the esteem of heavenly goods grows in the soul, the more despicable the delights of sin appear to be. Particularly at times of moral depression and serious temptation, we must strengthen all the energies of our soul and especially our attraction for eternal goods, which alone can counter our fascination with creatures.

 

Largely a Mystery
Heaven, however, remains largely a mystery to us.

Revelation only provides an idea of eternal happiness through images and symbols but does not describe what the heavenly Paradise is like. This is why, in His infinite mercy, God not only gave us through Revelation the essential elements to nourish our faith but also took steps to fulfill this need of human psychology.

 

Visions and Revelations
Thus, He granted certain souls private visions and revelations which, though not enjoying an official status and not adding anything to the deposit of the faith, do help enliven men’s devotion and increase their confidence. Evidently, such visions and revelations must be taken with the prudence and circumspection recommended by the Church so as to avoid the illusions of one’s own fantasy and the tricks of the devil.

In regard to Heaven, God has lifted a bit this mysterious curtain that separates us from the beyond by showing some privileged souls, in symbolic terms, some marvelous aspects of the heavenly Paradise. He wanted us not only to have the truths we must know about the Heavenly Mansion but also, as it were, to relish a taste of the boundless and endless happiness we will enjoy there.

St John Bosco 

A Vision of Saint John Bosco
Saint John Bosco had a vision of Heaven in the form of a dream, which he related to his boys during one of his famous “bedtime talks.”

In 1876, his recently-deceased disciple Saint Dominic Savio appeared to him in a dream. Saint John Bosco told his pupils:

As you know, dreams come in one’s sleep. So during the night hours of December 6, while I was in my room – whether reading or pacing back and forth or resting in my bed, I am not sure – I began dreaming.

 

Marvelous Garden
It suddenly seemed to me that I was standing on a small mound or hillock, on the rim of a broad plain so far-reaching that the eye could not compass its boundaries lost in vastness. All was blue, blue as the calmest sea, though what I saw was not water. It resembled a highly polished, sparkling sea of glass. Stretching out beneath, behind and on either side of me was an expanse of what looked like seashore.

Broad, imposing avenues divided the plain into grand gardens of indescribable beauty, each broken up by thickets, lawns, and flower beds of varied shapes and colors.

None of the plants we know could ever give you an idea of those flowers, although there was a resemblance of sorts. The very grass, the flowers, the trees, and the fruit – all were of singular and magnificent beauty. Leaves were of gold, trunks and boughs were of diamonds, and every tiny detail was in keeping with this wealth. The various kinds of plants were beyond counting.

Each species and each single plant sparkled with a brilliance of its own. Scattered throughout those gardens and spread over the entire plain I could see countless buildings whose architecture, magnificence, harmony, grandeur and size were so unique that one could say all the treasures of earth could not suffice to build a single one. If only my boys had one such house, I said to myself, how they would love it, how happy they would be, and how much they would enjoy being there! Thus ran my thoughts as I gazed upon the exterior of those buildings, but how much greater must their inner splendor have been!

 

An Enchanting Melody
As I stood there basking in the splendor of those gardens, I suddenly heard music most sweet – so delightful and enchanting a melody that I could never adequately describe it. … A hundred thousand instruments played, each with its own sound, uniquely different from all others, and every possible sound set the air alive with its resonant waves.

Blended with them were the songs of choristers.

In those gardens I looked upon a multitude of people enjoying themselves happily, some singing, others playing, but every note, had the effect of a thousand different instruments playing together. At one and the same time, if you can imagine such a thing, one could hear all the notes of the chromatic scale, from the deepest to the highest, yet all in perfect harmony. Ah yes, we have nothing on earth to compare with that symphony.

 

 

Deepest Pleasure
One could tell from the expression of those happy faces that the singers not only took the deepest pleasure in singing, but also received vast joy in listening to the others. The more they sang, the more pressing became their desire to sing. The more they listened the more vibrant became their yearning to hear more…

As I listened enthralled to that heavenly choir I saw an endless multitude of boys approaching me. Many I recognized as having been at the Oratory and in our other schools, but by far the majority of them were total strangers to me. Their endless ranks drew closer, headed by Dominic Savio, who was followed immediately by Father Alasonatti, Father Chiali, Father Guilitto and many other clerics and priests, each leading a squad of boys…

 

A Most Radiant Joy
Once that host of boys got some eight or ten paces from me, they halted. There was a flash of light far brighter than before, the music stopped, and a hushed silence fell over all. A most radiant joy encompassed all the boys and sparkled in their eyes, their countenances aglow with happiness. They looked and smiled at me very pleasantly, as though to speak, but no one said a word.

Dominic Savio stepped forward a pace or two, standing so close to me that, had I stretched out my hand, I would surely have touched him. He too was silent and gazed upon me with a smile…

At last Dominic Savio spoke. “Why do you stand there silent, as though you were almost devitalized?” he asked. “Aren’t you the one who once feared nothing, holding your ground against slander, persecution, hostility, hardships and dangers of all sorts? Where is courage? Say something!

 

Loving Warmth
I forced myself to reply in a stammer, “I do not know what to say. Are you Dominic Savio?”

“Yes I am. Don’t you know me anymore?”

“How come you are here?” I asked still bewildered.

Savio spoke affectionately. “I came to talk with you. We spoke together so often on earth! Do you not recall how much you loved me, or how many tokens of friendship you gave me and how kind you were to me? And did I not return the warmth of your love? How much trust I placed in you! So why are you tongue-tied? Why are you shaking? Come ask me a question or two!”

 

Abode of Happiness
Summoning my courage, I replied, “I am shaking because I don’t know where I am.”

“You are in the abode of happiness,” Savio answered, “where one experiences every joy, every delight.”

“Is this the reward of the just?”

“Not at all! Here we do not enjoy supernatural happiness but only a natural one, though greatly magnified.”

“Might I be allowed to see a little supernatural light?”

“No one can see it until he has come to see God as He is. The faintest ray of that light would instantly strike one dead, because the human senses are not sturdy enough to endure it.”

 

Beatific Vision: The Exceedingly Great Reward
Here ends the narrative of Saint John Bosco’s dream.

In this vision, through symbols, the saint was only shown natural aspects of heavenly happiness. He was not able to contemplate the essence of heavenly happiness, which is the beatific vision. Even the most beautiful material things are only symbols of spiritual things; and the pleasure they procure us cannot compare with spiritual pleasures.

Saint Paul said that on earth we see God as in a mirror, however in heaven we will see Him face to face (1 Corinthians 13:12). Since “God is charity” (1 John 4:8) we cannot know Him in the degree and intensity of the beatific vision without loving Him to the greatest degree and capacity of our perfected nature. Participating in His essence, through this intuitive knowledge, we participate in the Love that is His very nature. God Himself promised Abraham that He would himself be his “reward exceedingly great” (Gen. 15:1).

The desire for Heaven orients our lives to attain this happiness that our souls long for. This is the reason why Holy Mother Church, in one of the rogations of the Litany of All Saints, has us beg for a desire of celestial things: “Raise our minds to desire the things of heaven, Lord, hear our prayer.”

 

An Anchor for Our Souls
Furthermore, the desire of heaven increases our hope, the theological virtue whereby we desire and expect to attain eternal bliss. This virtue is so important that Saint Paul presents it as an essential part of one’s armor to face great struggles: “the helmet that is hope for salvation” (1Tess. 5:8). And he calls it “an anchor of the soul” (Heb. 6:19).

Amid the thick clouds that figuratively cover the earth,
let us think more about Heaven and thus enkindle our hope.

 


 

 

Quote of the day

DAILY QUOTE for April 19, 2021

He asked to die like a thief and steal Paradise....

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April 19

 

A dying man asked a dying man for eternal life. 
A man without possessions asked a poor man for a Kingdom. 
A thief at the door of death asked to die like a thief and steal Paradise. 
 
One would have thought a saint would have been the first soul 
purchased over the counter of Calvary by the red coins of Redemption. 
 

But in the Divine plan it was a thief 
who was the escort of the King of kings 
into Paradise.

Archbishop Fulton J. Sheen

 
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Saint of the day

SAINT OF THE DAY

St. Alphege of Canterbury

Alphege hastened to the defense of his people, and pressing...

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St. Alphege of Canterbury

As a youth, Alphege became a monk in the monastery of Deerhurst in Gloucestershire, England, afterwards an anchorite and later an abbot in a monastery in Bath. At thirty, at the insistence of St. Dunstan and to his great consternation, he was elected Bishop of Winchester. As bishop, he maintained the same austerity of life as when a monk. During his episcopate he was so generous toward the poor that there were no beggars left in the diocese of Winchester.

Alphege served twenty-two years as bishop of this see and was then translated to the see of Canterbury at the death of Archbishop Aelfric.

During this period, England suffered from the ravages of the Danes who joined forces with the rebel Earl Edric, marched on Kent and laid siege to Canterbury. When the city was betrayed, there was a terrible massacre, men and women, old and young, dying by the sword.

The Archbishop hastened to the defense of his people, and pressing through the crowd begged the Danes to cease the carnage. He was immediately seized, roughly handled, and imprisoned.

A mysterious and deadly plague broke out among the Danes, and, despite the fact that the holy prelate had healed many of their own with his prayers and by giving them blessed bread, the Danes demanded an exorbitant ransom for his release. As the Archbishop protested that the country was too poor to pay such a price, he was brutally assassinated.

St. Alphege was the first Archbishop of Canterbury to die a violent death. In 1023, the martyr's body was translated with great ceremony to Canterbury accompanied by the Danish King Canute. Although he did not die directly in defense of the Faith, St. Alphege is considered a martyr of justice.

Weekly Story

WEEKLY STORY

In the mountainous region of Trent in Germany, there lived a...

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The Robber Who Stole Heaven

In the mountainous region of Trent in Germany, there lived a notorious robber who made his living by bringing misfortune on others. His occupation being what it was, he would only increase his property by decreasing that of his victims.

One day, he was admonished by a local religious to change his course of life and thereby insure his eternal salvation. The only answer the robber gave was that for him there was no remedy.

"Do not say so," said the religious, "do what I tell you. Fast on each Saturday in honor of the Virgin Mary, and on that day of the week do no harm to anyone. She will obtain for you the grace of not dying in God’s displeasure.”

The robber thought to himself, “This is a small price to pay to insure my salvation; I will do as this holy man has prescribed.” He then obediently followed the religious’ advice, and made a vow to continue to do so. That he might not break it, from that time on he traveled unarmed on Saturdays.

Many years later, our robber was apprehended on a given Saturday by the officers of justice, and that he might not break his oath, he allowed himself to be taken without resistance. The judge, seeing that he was now a gray-haired old man, wished to pardon him.

Then the truly miraculous occurred. Rather than jump for joy thanking the judge for his leniency, the old robber, said that he wished to die in punishment of his sins. He then made a public confession of all the sins of his life in that same judgment hall, weeping so bitterly that all present wept with him.

He was beheaded, a death reserved for the nobility, rather than hanged. Then his body was buried with little ceremony, in a grave dug nearby.
Very soon afterwards, the mother of God came down from Heaven with four holy virgins by her side. They took the robber’s dead body from that place, wrapped it in a rich cloth embroidered with gold, and bore it themselves to the gate of the city.

There the Blessed Virgin said to the guards: "Tell the bishop from me, to give an honorable burial, in such a church to this dead person, for he was my faithful servant." And thus it was done.

All the people in the village thronged to the spot where they found the corpse with the rich pall, and the bier on which it was placed. And from that moment on, says Caesarius of Heisterbach, all persons in that region began to fast on Saturdays in honor of she who was so kind to even a notorious robber.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

In the mountainous region of Trent in Germany, there lived a notorious robber who made his living by bringing misfortune on others. 

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