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Blessed are the dead that die in the Lord, Apoc. 14:13

Stage Coach

 

In June of 1909, a stagecoach rumbled on a long journey to Gillette, Wyoming. One of the passengers, a priest, had sent word to the Catholic settlers out there that Mass would be offered on Sunday. The Northern Prairies had been so long without a priest that the reception of the Sacraments was only a fond memory.

 

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After Mass, the visiting priest watched a man, whom he had seen in the pews, riding up to him. He led another saddled horse.

“Father,” said the fellow smiling widely, “the stage doesn’t leave until late. What about a ride in the hills?”

“Wonderful!” responded the priest, and promptly mounted the saddled horse.

They had gone ten miles on the trackless prairie, when they saw something white flickering in the distance.

“What can that be way out here…?” asked the priest.

“Hmmm, Possibly a cowboy?” So they veered in the direction of the signal.

As they approached, they realized that the “something white” was a sheet being waved by a young woman.

On seeing the priest, she greeted him gladly, yet unexcitedly.

“Father, I’ve been looking for a priest, my brother is dying.”

The priest was mystified how a woman, out in the middle of no-man’s-land could have been “looking for a priest”, and on seeing one, received him in such a matter-of-fact manner.

But leaving such musings for later, he followed her to a tent. As she held open the flap, the priest caught sight of two candles gleaming on a small table. Between the candles was a crucifix, and a prayer book opened to the litany of the dying.

Giving the last ritesOn the cot next to the table was the woman’s brother, about thirty five, thin and worn. The priest quickly heard his confession, absolved and anointed him. In those days priests carried holy oils at all times.

As soon as the man received the last rites, he breathed his last.

And then the young woman told her story.

“Father, every day of his life my brother prayed for the assistance of a priest at his death. I hadn’t heard that you were visiting our region, and I had no idea where I would find a priest around here. This morning, my brother and I prayed for the last time. We said three Hail Marys, and then I went outside and waved the sheet.”

 

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Later, returning in the coach, the priest thought back to his visit, and that amazing, miraculous encounter, as a young man’s answer to a life-long prayer not to be allowed to die without the last sacraments of Confession and Extreme Unction or, as we say today, Anointing of the Sick.

Believing as he did, it’s no wonder the young man had prayed for such a grace his whole life.

Confession gives the penitent the assurance of complete pardon of all sins. Extreme Unction remits temporal punishment for sin, strengthens the soul against the last attacks of the devil, and further cleanses and prepares it for the supreme crossing. The last Anointing is such a powerful Sacrament, that, sometimes, it even restores bodily health.

Fingering the small bottle of holy oil in his pocket, the priest marveled at the courage of these two brave pioneers. As good Catholics, who gave their all in this life, they also knew the importance of dying in God’s Grace to be assured of God’s pardon and thus the right to eternal life.

 


 References: based on a story from Treasury of Catechism Stories by Rev. Lawrence B. Lovasik

 

 

Quote of the day

DAILY QUOTE for December 10, 2019

To surrender oneself is more than to devote oneself, more th...

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December 10

 

To surrender oneself is more than to devote oneself,
more than to give oneself,

it is even something more than to abandon oneself to God.
In a word, to surrender oneself is to die to everything and to self,
to be no longer concerned with self
except to keep it continually turned toward God.


St. Marie-Victoire Couderc


Protest & Offer Reparation for this "Christmas" BLASPHEMY

Saint of the day

SAINT OF THE DAY

Our Lady of Loreto

Around 1090, the Saracens invaded the Holy Land, plundering...

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Our Lady of Loreto

The title "Our Lady of Loreto" is associated with the Holy House of Loreto in Italy, the house of the Holy Family of Jesus, Mary and Joseph, miraculously transported by the angels from Palestine to Europe.

The house of the Holy Family in Nazareth has always been the object of Christian veneration. Shortly after 313, St. Helena, mother of the Emperor Constantine, built a basilica over this holy abode. The Saracens invaded the Holy Land in 1090, plundering and destroying Christian shrines, including Constantine’s basilica. Under the ruble, the Holy House was found intact. During the twelfth century, another basilica was built to protect the holy dwelling. In 1219 or 1220 St. Francis of Assisi visited the Holy House in Nazareth. So did King St. Louis IX of France, when he was leading a crusade to liberate the Holy Land. In 1263, when the Muslims overpowered the crusaders, the basilica was again destroyed but, once more, the Holy House was found intact.

When the crusaders where completely driven out of the Holy Land in 1291, the Holy House disappeared.

On May 10, 1291 a parish priest, Fr. Alexander Georgevich in the town of Tersatto, Dalmatia, (present-day Croatia) noticed the sudden appearance of a small building resting on a plot of land. Puzzled, he prayed about it, and in a dream saw the Blessed Virgin Mary, who explained that the structure was the house of the Holy Family, brought there by the power of God.

In 1294, with the Moslem invasion of Albania, the house disappeared again. According to the testimony of shepherds, it was seen on December 10 of that year born aloft by angels over the Adriatic Sea. This time the Holy House came to rest in a wooded area four miles from Recanati, Italy. As the news spread fast, thousands flocked there, and many miracles took place at the site.

Due to contrary circumstances, twice again the house was moved, finally coming to rest in the town of Loreto, Italy, its present location.

As miracles continued to occur in connection with pilgrimages to the house, deputations were sent to Nazareth to determine its origins in 1292, in 1296, and in 1524. All three declared that the measurements of the house corresponded to the visible foundations of the house of Nazareth.

In 1871 at the suggestion of Cardinal Bartolini, Professor Ratti of the University of Rome was given mortar and stones from the house at Loreto, and similar materials from houses in Nazareth. Ignorant of which was which, Prof. Ratti ascertained that the composition of the material from the house of Loreto while not original to Italy was identical to that of the material from Nazareth.

Other striking facts about the house in Loreto are that it has no foundations. The walls rest on a plot that was part field and part road, a sure indication that it was not built there but placed there. The style of the house of Loreto is not Italian but Eastern. And the original door was on the long side of the house, indicating that it was a dwelling and not a church.

Today a great basilica houses the dwelling of the holiest of families.  From 1330, practically all the Popes have considered Loreto the greatest shrine of Christendom. Bulls in favor of the shrine were issued by Pope Sixtus IV in 1491 and by Julius II in 1507. While the miracle of the translation of the house is not a matter of faith, Innocent XII, in the seventeenth century, appointed a special Mass for the Feast of the Translation of the Holy House. Numerous saints have visited the house-relic.

As pilgrims enter the small precinct, they read on the threshold, “Hic Verbum caro factum est” – “Here the Word became flesh”. Above the altar inside the holy house is an ancient statue of Our Lady holding the Infant Jesus, known as Our Lady of Loreto.

Weekly Story

WEEKLY STORY

Allow me to live, work, suffer, be consumed and die for Thee...

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Prayer to the Immaculate Conception

Allow me to praise Thee, O most holy Virgin Mary, with my personal commitment and sacrifice.

Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

Allow me to bring the whole world to Thee.

Allow me to contribute to your ever-greater exaltation, to Thine greatest possible exaltation.

Allow me to give Thee such glory that no one else has ever given up to now.

Allow others to surpass me in zeal for Thine exaltation and me to surpass them, so that by means of such noble rivalry, your glory may increase ever more profoundly, ever more rapidly, ever more intensely as He Who has exalted Thee so indescribably, above all other beings Himself desires.   Amen

By Saint Maximilian Mary Kolbe

 

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Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

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