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Blessed are the dead that die in the Lord, Apoc. 14:13

Stage Coach

 

In June of 1909, a stagecoach rumbled on a long journey to Gillette, Wyoming. One of the passengers, a priest, had sent word to the Catholic settlers out there that Mass would be offered on Sunday. The Northern Prairies had been so long without a priest that the reception of the Sacraments was only a fond memory.

 

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After Mass, the visiting priest watched a man, whom he had seen in the pews, riding up to him. He led another saddled horse.

“Father,” said the fellow smiling widely, “the stage doesn’t leave until late. What about a ride in the hills?”

“Wonderful!” responded the priest, and promptly mounted the saddled horse.

They had gone ten miles on the trackless prairie, when they saw something white flickering in the distance.

“What can that be way out here…?” asked the priest.

“Hmmm, Possibly a cowboy?” So they veered in the direction of the signal.

As they approached, they realized that the “something white” was a sheet being waved by a young woman.

On seeing the priest, she greeted him gladly, yet unexcitedly.

“Father, I’ve been looking for a priest, my brother is dying.”

The priest was mystified how a woman, out in the middle of no-man’s-land could have been “looking for a priest”, and on seeing one, received him in such a matter-of-fact manner.

But leaving such musings for later, he followed her to a tent. As she held open the flap, the priest caught sight of two candles gleaming on a small table. Between the candles was a crucifix, and a prayer book opened to the litany of the dying.

Giving the last ritesOn the cot next to the table was the woman’s brother, about thirty five, thin and worn. The priest quickly heard his confession, absolved and anointed him. In those days priests carried holy oils at all times.

As soon as the man received the last rites, he breathed his last.

And then the young woman told her story.

“Father, every day of his life my brother prayed for the assistance of a priest at his death. I hadn’t heard that you were visiting our region, and I had no idea where I would find a priest around here. This morning, my brother and I prayed for the last time. We said three Hail Marys, and then I went outside and waved the sheet.”

 

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Later, returning in the coach, the priest thought back to his visit, and that amazing, miraculous encounter, as a young man’s answer to a life-long prayer not to be allowed to die without the last sacraments of Confession and Extreme Unction or, as we say today, Anointing of the Sick.

Believing as he did, it’s no wonder the young man had prayed for such a grace his whole life.

Confession gives the penitent the assurance of complete pardon of all sins. Extreme Unction remits temporal punishment for sin, strengthens the soul against the last attacks of the devil, and further cleanses and prepares it for the supreme crossing. The last Anointing is such a powerful Sacrament, that, sometimes, it even restores bodily health.

Fingering the small bottle of holy oil in his pocket, the priest marveled at the courage of these two brave pioneers. As good Catholics, who gave their all in this life, they also knew the importance of dying in God’s Grace to be assured of God’s pardon and thus the right to eternal life.

 


 References: based on a story from Treasury of Catechism Stories by Rev. Lawrence B. Lovasik

 

 

Quote of the day

DAILY QUOTE for April 22, 2019

Mary was raised to the dignity of Mother of God rather for s...

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April 22

 

Mary was raised to the dignity of Mother of God
rather for sinners than for the just, since
Jesus Christ declares that
He came to call not the just, but sinners.

St. Anselm

 
SIGN Against this Blasphemy of the

HEARTS OF JESUS AND MARY

 

Saint of the day

SAINT OF THE DAY

St. Theodore of Sykeon

Endowed with the gift of prophecy and miracles, on a second...

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St. Theodore of Sykeon

Born in the Roman Galatian town of Sykeon in Asia Minor, Theodore was the son of a woman of ill repute, who kept an inn along the imperial highway.

As a child, he was so given to prayer that he would often give up a meal to spend time in church. From an early age he shut himself up first in the cellar of his mother’s house and then in a cave beneath a disused chapel. Later, for a time, seeking to further escape the world, he sought solitude on a mountain.

On a pilgrimage to Jerusalem Theodore assumed a monk’s habit, and though only eighteen years of age, was ordained a priest by his own bishop. His life was most austere, wearing an iron girdle about his body and only sparingly partaking of vegetables.

Endowed with the gift of prophecy and miracles, on a second pilgrimage to the Holy Land, he obtained abundant rain after a severe drought.

Theodore founded several monasteries, and ruled as abbot in Sykeon. He was consecrated Bishop of Anastasiopolis, though he deemed himself totally unfitted. After ten years he succeeded in relinquishing his post and retired to Sykeon.

From Sykeon he was recalled to Constantinople to bless the emperor and the senate and there healed one of the Emperor’s sons of a skin disease, reputedly leprosy.

Theodore had a great devotion to St. George and did much to propagate devotion to him.

He died in Sykeon on April 22, 613.

Weekly Story

WEEKLY STORY

In the dead silence that ensued, all present heard a voice c...

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The Miraculous Christ de la Vega

There was once in the city of Toledo, Spain a soldier, Diego Martinez, and a young woman, Ines de Vargas, who were in love.

Diego was called to fight in Flanders, so, at Ines’ insistence, before a crucifix known as The Christ de la Vega, Diego solemnly swore to marry her on his return.

With Diego gone, Ines felt lost and alone, and often sought solace at the foot of the Christ who had witnessed their solemn engagement.

Years went by, Ines always on the lookout. One day, at the head of a returning cavalry, she beheld her fiancé. She screamed and rushed to meet him, but he feigned not to know her, and passed on.

Successful in war and prowess, he had not only been promoted to captain, but had been knighted by the King, and no longer considered Ines a worthy prospect.

Tears being of no avail, the spurned young woman took her case before the governor of Toledo, Don Pedro Ruiz de Alarcon, claiming that Diego Martinez had sworn to marry her. But the captain denied such a vow, and with no witnesses, the case was about to be dismissed when Ines cried:

“Indeed, there was a witness–the Christ the la Vega!”

There was a stunned silence. But, this was Catholic Spain, and finally, judge, Diego, Ines, court and the curious repaired to the Basilica of St. Leocadia* , which housed the carved Christ.

Kneeling between Diego and Ines before the life-sized crucifix, Don Pedro held up a Bible and asked if He, Jesus Christ, Sovereign Lord, would indeed swear to the couple’s solemn vow to wed each other.

In the dead silence that ensued, all present heard a voice coming from the statue,

“I SWEAR.”

At the same time, to the astonishment of all, the statue’s right arm, descended, its hand coming to rest on the Bible which the judge held up.

So struck were Diego and Ines, that giving up all earthly plans, they entered religious life.

As to the Christ de la Vega, to this day, His right arm remains in the same position, and, some affirm, His mouth slightly open in the utterance of His witness.

By A.F. Phillips

*Now the Ermita del Cristo de la Vega

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In the dead silence that ensued, all present heard a voice coming from the statue,