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Blessed are the dead that die in the Lord, Apoc. 14:13

Stage Coach

 

In June of 1909, a stagecoach rumbled on a long journey to Gillette, Wyoming. One of the passengers, a priest, had sent word to the Catholic settlers out there that Mass would be offered on Sunday. The Northern Prairies had been so long without a priest that the reception of the Sacraments was only a fond memory.

 

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After Mass, the visiting priest watched a man, whom he had seen in the pews, riding up to him. He led another saddled horse.

“Father,” said the fellow smiling widely, “the stage doesn’t leave until late. What about a ride in the hills?”

“Wonderful!” responded the priest, and promptly mounted the saddled horse.

They had gone ten miles on the trackless prairie, when they saw something white flickering in the distance.

“What can that be way out here…?” asked the priest.

“Hmmm, Possibly a cowboy?” So they veered in the direction of the signal.

As they approached, they realized that the “something white” was a sheet being waved by a young woman.

On seeing the priest, she greeted him gladly, yet unexcitedly.

“Father, I’ve been looking for a priest, my brother is dying.”

The priest was mystified how a woman, out in the middle of no-man’s-land could have been “looking for a priest”, and on seeing one, received him in such a matter-of-fact manner.

But leaving such musings for later, he followed her to a tent. As she held open the flap, the priest caught sight of two candles gleaming on a small table. Between the candles was a crucifix, and a prayer book opened to the litany of the dying.

Giving the last ritesOn the cot next to the table was the woman’s brother, about thirty five, thin and worn. The priest quickly heard his confession, absolved and anointed him. In those days priests carried holy oils at all times.

As soon as the man received the last rites, he breathed his last.

And then the young woman told her story.

“Father, every day of his life my brother prayed for the assistance of a priest at his death. I hadn’t heard that you were visiting our region, and I had no idea where I would find a priest around here. This morning, my brother and I prayed for the last time. We said three Hail Marys, and then I went outside and waved the sheet.”

 

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Later, returning in the coach, the priest thought back to his visit, and that amazing, miraculous encounter, as a young man’s answer to a life-long prayer not to be allowed to die without the last sacraments of Confession and Extreme Unction or, as we say today, Anointing of the Sick.

Believing as he did, it’s no wonder the young man had prayed for such a grace his whole life.

Confession gives the penitent the assurance of complete pardon of all sins. Extreme Unction remits temporal punishment for sin, strengthens the soul against the last attacks of the devil, and further cleanses and prepares it for the supreme crossing. The last Anointing is such a powerful Sacrament, that, sometimes, it even restores bodily health.

Fingering the small bottle of holy oil in his pocket, the priest marveled at the courage of these two brave pioneers. As good Catholics, who gave their all in this life, they also knew the importance of dying in God’s Grace to be assured of God’s pardon and thus the right to eternal life.

 


 References: based on a story from Treasury of Catechism Stories by Rev. Lawrence B. Lovasik

 

 

Quote of the day

DAILY QUOTE for May 9, 2021

The privilege of our Church is such that it is never stronge...

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May 9

 

The privilege of our Church is such that
it is never stronger than when it is attacked,
never better known than when it is accused,
never more powerful than when it appears forsaken.

"Treatise on the Trinity"St. Hilary of Poitiers

 
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The loveliest masterpiece of the heart of God is......

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Mother's Day

 The loveliest masterpiece 
 
of the heart of God is... 
 
the heart of a mother. 

St. Thérèse of Lisieux

 
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Saint of the day

SAINT OF THE DAY

St. Pachomius

So much did they impress him, as he observed them daily brin...

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St. Pachomius

Pachomius was born to pagan parents in Upper Thebais in Egypt in the year 292. According to one biographer, he was unwillingly drafted into the Emperor’s army when he was about twenty years old. Along with others pressed into the service of the emperor, Pachomius was ferried down river to Thebes, in which city the young pagan encountered Christians for the first time. So much did they impress him, as he observed them daily bringing food and comfort to the army recruits, who were kept close confined and ill-treated, that he vowed to investigate the Christian religion thoroughly once he had completed his time in the service of the Emperor. He later converted and was baptized in the year 314.

A few years after his conversion, Pachomius became acquainted with several well-known ascetics and decided to pursue their way of life. After seven years of preparation and study under the guidance and direction of a hermit named Palemon, Pachomius received the habit of a monk and set out to join St. Anthony of Egypt in the desert.

For a time Pachomius imitated Anthony’s solitary asceticism, living in his own hut, as the other followers of the great desert father did, and meeting occasionally with them for divine worship. Some time later, Pachomius heard a voice which instructed him to build a monastery at Tabennisi on the banks of the Nile where hermits who were physically or mentally unable to follow the rigor of Anthony’s solitary life could come to live as a community. Thus Pachomius is considered the first founder of cenobitic monasticism.

The first to be received into this new monastic community was his eldest brother John; within a short time their number grew to a hundred. Not only was Pachomius obliged to expand this first monastery at Tabennisi, but eventually, when this became inadequate, to build ten additional monasteries for men and two convents for women. For forty years he ruled the cenobites as their abbot. By the time of his death in 348, there were some seven thousand monks living under the monastic rule he had drawn up for them.

Weekly Story

WEEKLY STORY

Here we discover something akin to the “Secret of Mary,”...

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Secret of Mary

Considering Our Lady’s action upon the three Fatima children in a broader sense, the changes she brought about in them was something extraordinary — something far beyond their capacity. From this, we gather that Our Lady suddenly and suavely transformed them through her repeated apparitions.

   
    St. Francisco Marto     St. Jacinta Marto

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks. We see grace working profoundly in souls, and we see how it works silently, without the person perceiving it. As a result, the person feels truly free. More than ever, the person feels inspired to practice virtue and reject the evil chains of sin; consequently, their love of God blossoms.

Their desire to serve Him increases, and so does their hatred of sin. This marvelous transformation of soul occurs in such a way that the person does not experience the systematic uphill struggle of those who follow the classical system of the spiritual life to obtain virtue, sanctity, and Heaven. Much to the contrary, Our Lady changes them suddenly.

The changes in the two children Our Lady called to Heaven, Jacinta and Francisco, was particularly striking. What does this mean? Does this mean Our Lady will perform the same transformation upon us?

Is it a foretaste of how Our Lady intends to change Humanity when she fulfills her Fatima promises?

Can I say that the transformation in the souls of Jacinta and Francisco are the beginning of Our Lady’s reign? Is this not her triumph over the souls of Jacinta and Francisco, heralds of Our Lady’s message, who helped others accept the Fatima message through their prayers and sacrifices? And who still help us today through their prayers in Heaven?

If this is true, it is logical that Jacinta and Francisco be our intercessors before Our Lady and obtain the coming of her reign in our hearts. Is this not the mysterious transformation that we call the “Secret of Mary”?

I firmly believe that we must ask Jacinta and Francisco to transform us, to grant us the same gifts they received, and to guide us, whose mission it is to live and to preach the Fatima message.

Adapted from a lecture of Prof. Plinio Corrêa de Oliveira on October 13, 1971.

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks.

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