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To even begin to comprehend the nature of Saint Joseph, Patron of the Universal Church, we must bear in mind two awe-inspiring facts. St. Joseph is the virgin-husband of Our Lady and the guardian-father of Our Lord.

The husband must be proportional to the wife. Saint Joseph's spouse is the Blessed Virgin Mary, the most perfect of all creatures, and masterpiece of the Creator's handiwork. In her incomparable person, we find the sum of all the virtues of all the angels, and saints, indeed all creation until the end of time. Even these poor considerations, of course, fail to convey adequately the sublime perfection of the Most Holy Mother of God.

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Statue - St Joseph
From among all men, God chose one man worthy to love and honor the Mother of His Only-Begotten Son as her husband He was a husband proportional to his wife in love of God, purity, wisdom, justice-in every virtue. Saint Joseph was that man.

However there remains something even more incomprehensible. The father must be proportional to his son, and, as we have noted, the Son for Whom God sought an earthly father was none other than His Own.

There could be but one man fit for such an awesome responsibility, the man God created for precisely this vocation and whose soul He crowned with every virtue. That man, too, was Saint Joseph. 

Saint Joseph is proportional to the Blessed Mother and her Divine Son. What greater homage could we render him? It is beyond our power to imagine the grandeur of Saint Joseph's exaltation.

Words cannot express the depth of his penetration of the most holy soul of Our Lady and the degree of his intimacy with the Incarnate Word. 

Saint Anthony of Padua is commonly depicted holding the Child Jesus. Because the Divine Child rested in his arms for a few moments, we deem Saint Anthony particularly blessed. Yet how many times did Saint Joseph hold the Christ Child in his arms? 

St Josephy StatueSaint Joseph's were the pure lips that taught Jesus and answered His questions.  Consider Saint Joseph's carpenter shop in Nazareth, where a son learns the trade of his father.

If you can conceive of a man with the purity, humility, and wisdom to govern the Holy Family as its lord, you may begin to appreciate the sublime virtue of Saint Joseph. But how did Saint Joseph's contemporaries react in the face of this grandeur? Saint Luke provides clear testimony. "And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn." (Luke 2:7)

These last words reveal a bitter truth. In their petty selfishness, men find it difficult to accept that which is great-much less that which is divine. We may think that men like to deal with important matters. Indeed some men do enjoy such things, but in a superficial and selfish manner. What attracts men is not so much grandeur as mediocrity, a mixture of good and evil in which evil predominates.

So we can understand why the innkeepers of Bethlehem were unwilling to make room for the Holy Family. Saint Joseph and Mary showed them the most tender kindness. Their majesty was unmistakable, even in their poverty.

However distinction is only acceptable when it is accompanied by wealth, for the latter pardons the former. Moreover, greed incites flattery, which takes the place of respect. Thus, when a poor man of great distinction knocks at the door, there is no room. It would have taken but five minutes to arrange ample accommodation for mediocre rich men, but there was no room in the inn for Saint Joseph or for his wife with Child. And even had they known that the Child was the promised Messiah, they still would not have received them. As Donoso Cortes aptly reminds us, "The human spirit hungers for absurdity and sin."

The Child Jesus resembled Our Lady. She was the prefigure of the Redeemer. Saint Joseph also looked like Him, but there was no room in the inn for the Holy Family. Thus history records the first refusal of the Hebrew people. Our Lord knocks at the doors-at the hearts-of men through the paternal intercession of Saint Joseph and He is refused. 

Saint Joseph, prince of the House of David, the royal family from which would come the Hope of the Nations-knocks at the door and is rejected. But in this rejection lies his glory.  Taking another step toward martyrdom, he leads his august spouse to a poor stable, where the Lord of the Universe will be born. 

To this glory would be added many others: the glory of being considered a person of little worth; the glory of taking upon himself the humiliation, ignominy, and opprobrium that was to fall upon Our Lord; or the glory of being scorned by men for the grandeur of his soul. Even to this day; that same glory leads us to implore:

"Saint Joseph, Martyr of Grandeur, pray for us!"


 

 

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Quote of the day

DAILY QUOTE for March 22, 2019

Holiness without suffering is just a dream. The Cross is the...

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March 22

 

Holiness without suffering is just a dream.

The Cross is the key to Heaven.

St. Magdalena of Canossa


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Nicholas Owen

Concealed in the small cramped spaces in which they could ne...

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St. Nicholas Owen

Perhaps no single person did more for the preservation of the Catholic Faith when its practice was forbidden in England than Nicholas Owen.

A “diminutive man” according to one report, and called “Little John” on that account, Nicholas Owen was possibly a builder by trade. He worked for eighteen years with the clandestine Jesuit missionaries Fathers Henry Garnet and John Gerard and built expertly concealed hiding places for priests and Catholic fugitives.

In an age of license, Nicholas led a singularly innocent life, untainted by the allurements of the world. His confessor affirms that he preserved his baptismal innocence unto death.

Every time Nicholas was about to design a hiding place, he began the work by receiving the Holy Eucharist, accompanied the project by continuous prayer and offered the completion of the work to God alone. No wonder his hiding places were nearly impossible to discover.

After working in this fashion for some years, he was received into the Society of Jesus by Father Garnet as one of England’s first lay brothers. For reasons of concealment, his association with the Jesuits was kept a secret.

He was arrested with Father John Gerard on St. George’s day in 1584. Despite terrible torture, he never revealed the least information about the whereabouts of other Catholics. He was released on a ransom paid by a Catholic gentleman, as his services in contriving hiding places were indispensable.

The unique and successful escape of Father Gerard from the Tower of London was most certainly planned by Owen, although the escape itself was carried out by two others.

Finally, on January 27, 1606, after a faithful service of twenty years, Nicholas Owen fell once more into the hands of his enemies. Closely pursued by government officials, he and three other Jesuits successfully avoided detection for eight days, hidden in a couple of priest holes at Hindlip Hall in Worcester- shire. Concealed in the two small cramped spaces in which they could neither stand upright nor stretch their legs, they received nourishment through small drinking straws hidden in the building’s own structure. Attempting to protect the two priests by drawing attention to himself, Owen left his hiding place first. His fellow lay brother was arrested with him as soon as he emerged from hiding; Fathers Garnet and Oldcorne were seized soon after.

His enemies exulted when they realized they finally had their hands on the great builder of hiding places. Father Gerard wrote of him: "I verily think no man can be said to have done more good of all those who labored in the English vineyard. He was the immediate occasion of saving the lives of many hundreds of persons, both ecclesiastical and secular.”

Brother Nicholas was hung upon a wall; during “interrogation” periods, iron gauntlets were fastened about his wrists from which he hung for hours on end, day after day. When this torture proved insufficient to make him talk, weights were added to his feet. Finally, the pressure caused his entrails to burst forth, causing his death. He revealed nothing.

First Photo by: Quodvultdeus
 

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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