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The following text is taken from an informal lecture Professor Plinio Corrêa de Oliveira gave on July 16, 1970. It has been translated and adapted for publication without his revision. –Ed.

 

There is a valuable deposition from the canonization of Saint Therese of the Child Jesus, given by her sister Celine. It reveals aspects of the saint’s life about which few are aware and to which, even less give due importance.

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The information contained in this document is ironclad. Not only was Celine closer to Saint Therese than anyone else, but she gave this testimony in an official Church inquiry. Thus, it is scrupulously accurate. A part of this document states:

"The servant of God followed a path of simple confidence and total abandonment to God. She named this her little way of spiritual infancy. She continually corresponded to grace and performed generous acts. This is how she formed herself and her novices."

This shows the role that correspondence to grace plays in the little way. Most people are very familiar with the sweetness of Saint Therese’s spirituality, but neglect the roles of correspondence and suffering.

However, doing so denies almost every page of Saint Therese’s writings. In fact, she prized suffering so much that it became an integral part of who she was. Celine shows how this sweetness and suffering coexisted in the life of Saint Therese.

She says that Saint Therese always corresponded to grace. This correspondence is an act of the will. It consists in accepting the invitation to grace. This requires sacrifice, because frequently it forces one to behave contrary to his desires. Though Saint Therese was not the saint of great sacrifices, she constantly accepted little, simple and unpretentious ones.

Since these were unceasing, they weighed more heavily on her than great sufferings would have. At least these would have come in waves with periods of respite in between. Saint Therese’s life of constant sacrifice demonstrates the great-little suffering of her way.

Celine continues:

One day, I read a passage on the Eucharist that said Our Lord’s mercy will be granted to each according to the merit of his works. I asked the servant of God why mercy would be given according to the merit of one’s works. She was emphatic and immediately responded that confidence in God is nourished on sacrifice.

Pay close attention to her response. Saint Therese sustained herself on sacrifice.

She went on to say that each should give himself entirely and constantly renounce himself. In a single word, he should prove his love in every way and always do every good work that he can. This is the desire of little souls who run along the way of spiritual infancy. She finished: “I intentionally said that these souls run, because they never lag behind.”

Thus, the spirit of sacrifice is key to the little way. It means constantly offering little sufferings, and at times big ones, in a spirit of spiritual infancy, abandonment and confidence in God.

Saint Therese exemplified this spirit. She resolved always to ask for nothing and accept everything. Once, a nun was helping her arrange her habit and inadvertently stuck a pin through her flesh. Faithful to this spirit, Saint Therese never complained and left the pin where it was until she retired for the evening.

So, the relationship between the little way and suffering is clear. Nevertheless, there is still something mysterious about it, because Saint Therese’s life and writings, which are filled with affliction, are also imbued with a perfume of roses.

When one reads the Spiritual Exercises of the great Saint Ignatius, who I hold in highest esteem, it makes one’s hair stand on end. However, when Saint Therese writes the same thing, somehow it comes with a smile.  

 


 

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Quote of the day

DAILY QUOTE for March 22, 2019

Holiness without suffering is just a dream. The Cross is the...

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March 22

 

Holiness without suffering is just a dream.

The Cross is the key to Heaven.

St. Magdalena of Canossa


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Nicholas Owen

Concealed in the small cramped spaces in which they could ne...

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St. Nicholas Owen

Perhaps no single person did more for the preservation of the Catholic Faith when its practice was forbidden in England than Nicholas Owen.

A “diminutive man” according to one report, and called “Little John” on that account, Nicholas Owen was possibly a builder by trade. He worked for eighteen years with the clandestine Jesuit missionaries Fathers Henry Garnet and John Gerard and built expertly concealed hiding places for priests and Catholic fugitives.

In an age of license, Nicholas led a singularly innocent life, untainted by the allurements of the world. His confessor affirms that he preserved his baptismal innocence unto death.

Every time Nicholas was about to design a hiding place, he began the work by receiving the Holy Eucharist, accompanied the project by continuous prayer and offered the completion of the work to God alone. No wonder his hiding places were nearly impossible to discover.

After working in this fashion for some years, he was received into the Society of Jesus by Father Garnet as one of England’s first lay brothers. For reasons of concealment, his association with the Jesuits was kept a secret.

He was arrested with Father John Gerard on St. George’s day in 1584. Despite terrible torture, he never revealed the least information about the whereabouts of other Catholics. He was released on a ransom paid by a Catholic gentleman, as his services in contriving hiding places were indispensable.

The unique and successful escape of Father Gerard from the Tower of London was most certainly planned by Owen, although the escape itself was carried out by two others.

Finally, on January 27, 1606, after a faithful service of twenty years, Nicholas Owen fell once more into the hands of his enemies. Closely pursued by government officials, he and three other Jesuits successfully avoided detection for eight days, hidden in a couple of priest holes at Hindlip Hall in Worcester- shire. Concealed in the two small cramped spaces in which they could neither stand upright nor stretch their legs, they received nourishment through small drinking straws hidden in the building’s own structure. Attempting to protect the two priests by drawing attention to himself, Owen left his hiding place first. His fellow lay brother was arrested with him as soon as he emerged from hiding; Fathers Garnet and Oldcorne were seized soon after.

His enemies exulted when they realized they finally had their hands on the great builder of hiding places. Father Gerard wrote of him: "I verily think no man can be said to have done more good of all those who labored in the English vineyard. He was the immediate occasion of saving the lives of many hundreds of persons, both ecclesiastical and secular.”

Brother Nicholas was hung upon a wall; during “interrogation” periods, iron gauntlets were fastened about his wrists from which he hung for hours on end, day after day. When this torture proved insufficient to make him talk, weights were added to his feet. Finally, the pressure caused his entrails to burst forth, causing his death. He revealed nothing.

First Photo by: Quodvultdeus
 

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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