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On October 1 the liturgy of the Church celebrates the memory of Saint Thérèse of the Child Jesus and of the Holy Face, “the greatest saint of modern times,” in the words of Pope Saint Pius X. The charm of her “Little Way,” with all its sweetness and mercy, admirably harmonizes with the traits of a genuine warrior, “I would die in a battlefield, arms in hand,” she once stated.1

 

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Her soul had infinite aspirations: she wanted to be a warrior, priest, apostle, doctor of the Church and martyr; she felt the courage of a crusader, of a Papal Zouave; she wanted to die in the battlefield defending the Church; she wanted to preach the Gospel to the four continents and to the remotest islands.  “‘Jesus, Jesus’—she would say—‘if I were to write all my desires, I would have to borrow Thy book of life; I wanted to have achieved all these deeds for Thee . . . .’”2

 

St ThereseAn Admirer of Saint Joan of Arc

This warrior aspect of Saint Thérèse’s soul is dominant in her moral profile. Yet, even those who love her most, tend to forget this trait.

“In my childhood, I dreamed of combating in the battlefield. When I began to learn the history of France, I was enchanted with the deeds of Joan of Arc; I felt in my heart a desire and courage to imitate them.”3 

Saint Thérèse gradually became increasingly aware of the profound similarities between her life and that of the Virgin of Donrémy. Thus, on January 21, 1894, the 101st anniversary of the martyrdom of the unfortunate King Louis XVI, she wrote a theater play titled, The Mission of Joan of Arc.

The following year, as Pope Leo XIII declared her “Venerable,” and France celebrated it’s holy martyr and warrior, Saint Thérèse wrote the play, Joan of Arc Fulfills Her Mission, which the whole religious community staged. Saint Thérèse played the role of Joan of Arc.

The play featured the conquest of Orleans, the coronation of King Charles VII, but above all Saint Joan of Arc’s burning at the stake, which to Saint Thérèse meant the apex of the achievement of the heroine’s mission.

Saint Thérèse signed her Canticle to obtain the canonization of Saint Joan of Arc as “A French soldier, defender of the Church and admirer of Joan of Arc.”

Saint Joan, the Virgin of Orleans, and Saint Thérèse, the Virgin of Lisieux, are two models of militant Catholic combatants against the enemies of the Church and of Christian Civilization. Two great saints, though leading such different lives—one a strictly military life and the other a contemplative one—nonetheless have profound affinities with each other.

Saint Thérèse did not live to see Saint Joan’s canonization, and she was far from imagining that, on May 18, 1925, Pope Pius XI would present her, Saint Thérèse, to the Catholic world as “a new Joan of Arc”; and that during the Second World War, Pope Pius XII would declare her, like the Virgin of Orleans, “secondary patron of all France!”

 

A Crusader Soul; Apparitions; the Combatant

The idea of fight constantly fed the strong soul of the saint of the “Shower of Roses.”

“I went to sleep for a few moments during prayer,” she would tell Mother Agnes. “I dreamt there were not enough soldiers for a war against the Prussians. You said: We need to send Sister Thérèse of the Child Jesus. I answered that I agreed, but that I would prefer to fight at a holy war. But finally I went all the same.

“Oh no, I would not fear going to war. With what joy, for example, at the time of the Crusades, I would have gone to combat heretics. Yes! I would not have been afraid to be shot; I would not have feared the fire!4 

“When I think I’m dying in bed! I would want to die in an arena!”5 

The same combative spirit animated her in the struggles of the spiritual life: “Sanctity! We need to conquer it at the tip of the sword . . . we need to fight!”6 

Such is the mettle of this extremely active and energetic warrior soul, according to the testimonies of those who knew her: “Under a suave and gracious aspect [she] revealed at every instant, in her actions, a strong character and a manly soul; she would not be discouraged in her dedication to the interests of the Church.”7 

“This is a manly soul, a great man,” Pope Pius XI later said. Saint Thérèse of the Child Jesus thus followed the advice of the great Saint Thérèse of Avila to her daughters: “I want you not to be women in anything, but equal to strong men in everything!”8  

Thus wrote Cardinal Vico about the Virgin of Lisieux, “Thérèse’s virtue imposes itself with incredible majesty: the child becomes a hero; a virgin with her hands full of flowers causes astonishment with her manly courage.”9 

A handwriting analysis of Saint Thérèse’s Act of Profession gives this admirable testimony: “An iron-clad resolution, a great will to fight, an indomitable energy are expressed here. These traits show at the same time the fright of a child and the decisiveness of a warrior.”10 

In 1914, when the First World War breaks out, Saint Thérèse appears some forty times in various battlefields, at times holding a cross in her hand, at times a saber! The soldiers see her; she speaks to them matter-of-factly, resolves their doubts, overcomes their temptations and calms their fears. She protects, consoles and converts them.

French soldiers would invoke her as “my little sister of the trenches,” “my war patroness,” “the shield of soldiers,” “the angel of battles” and “my dear little Captain.” A soldier wrote, “In fact, that gentle Saint will be the great heroine of this war.” Another commented, “I think of her when the cannon thunders with great roar.”

Countless were the artillery pieces and planes named after Sister Thérèse; whole regiments were consecrated to her. Countless relics of the saint that miraculously stopped rifle bullets like real shields, saving the lives of the soldiers who carried them, are in her convent of Lisieux, a testimony to the great prodigies of the one who, in fact, “died with arms in her hand.”11

 

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NOTES:
1. Poésies de Sainte Thérese de l’Enfant-Jésus, “Mes armes,” March 25, 1897, Office Central de Lisieux, 1951.
2. Manuscrits Autobiographiques, dedicated to Mother Mary of the Sacred Heart, Office Central de Lisieux, 1956, folio 4 t’.
3. Lettres de Sainte Thérese de l’Enfant-Jésus, Letter to Father Belliere, Office Central de Lisieux, 1948.
4. Carnet Jaune, 4.8.6 in Demiers entretiens, Éditions du Centenaire, Desclée de Brouwer ­Éditions du Cerf, Paris, 1971.
5. Summarium of the Process of Beatification and Canonization 1, testimony of Celine, 2753.
6. Correspondance Générale, Éditions du Cerf-Desclée de Brouwer, Paris, 1972, t. I (1877–1890), Letter (no. 89) Celine, April 26, 1889; Letter to Leonie, May 20, 1894.
7. Summarium of the Process of Beatification and Canonization 1, testimony of Mother Agnes, 706, and of Mother Therese of Saint Augustine, 1072.
8. Lettres de Sainte Thérese de l’Enfant-Jésus, as quoted by Saint Therese of Avila in a letter to Father Rouland, November 10, 1896, Office Central de Lisieux, 1948.
9. L’Esprit de Ia Bienheureuse Thérese de l’Enfant-Jésus d’après ses écrits et des témoins occulaires de sa vie. Office Central de Lisieux, 1924, Preface, at VIII.
10. Father François de Sainte-Marie, OCDP, Manuscrits Autobiographiques, Office Central de Lisieux, 1956, vol. II, 53.
11. Cf. Interventions de Sr. Thérèse de l’Enfant-Jésus pendant la guerre, Pluie de Roses, Lisieux, 1920; and Ch. Gabriel Sarraute, Un soldat français: sainte Thérèse de l’Enfant-Jésus, Imprimerie Morière, 1970.


 

 

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DAILY QUOTE for February 24, 2019

God wishes to be served to the last breath, to the exhaustio...

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February 24

God wishes to be served
to the last breath, to the exhaustion of the last drop of strength,
and He multiplies our capacities for suffering and doing
so that our dedication may reach the extreme limit
of the unforeseeable, the improbable, the miraculous.
The measure of the love of God is
to love Him without measure, said Saint Francis de Sales.
The measure of fighting for God consists
in fighting without measure, it may be said.

Plinio Corrêa de Oliveira

  
Tell NETFLIX to CANCEL its EVIL Teenage Witchcraft Series

SAINT OF THE DAY

St. Praetextatus

Fredegund, mistress of King Chilperic, a murderous woman res...

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St. Praetextatus

Praetextatus became the bishop of Rouen, France, in 549. The thirty-five years during which he occupied the position of bishop were riddled with troubles involving the Frankish monarchy, a result of which was a time of exile for the saint.
Among the players of this political drama was Fredegund, mistress of King Chilperic, a murderous woman responsible for several deaths in the royal family. Fredegund despised Praetextatus and opposed his return from exile, but a council in Rouen overruled her interference and reinstated the holy bishop to his see.

“The time is coming when you shall revisit the place of your exile.” She threatened the saint shortly before his death. “I was a bishop always, whether in exile or out of exile, and a bishop I shall remain; but as for you, you shall not always enjoy your crown.” He said, as he urged the queen to convert.

The wicked queen refused to reform her life, and in 586 as Praetextatus was offering Holy Mass, Fredegund had an assassin stab him under the arm. The mortally wounded bishop managed to drag himself to the altar and receive Holy Communion before he died.

WEEKLY STORY

Holding Hands with The “Gate of Heaven”

Of all the invocations to our Lady, Gate of Heaven is one of...

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Holding Hands with The “Gate of Heaven”


Of all the invocations to our Lady, Gate of Heaven is one of the most beautiful. This title gained a new meaning for me when I arrived for a Fatima home visit at the house of Dominique McGuire and found her in tears. Her mother, Marie Jeannine Michel, a native from Haiti, had suffered a massive heart attack the day before and was now dying.

I was more than happy to take the statue to visit her at Rex Hospital in Raleigh, North Carolina. It was painfully clear, when we arrived in the Intensive Care Unit, that this poor soul was reaching the end.

Over the next couple of hours we prayed numerous rosaries, litanies and the prayers for the dying by her bedside. We also struggled to provide the dying women with all the spiritual assistance we could.

As we prayed, the attending nurse, who happened to be Catholic, kept calling local Churches to find a priest who would administer last rites. Whenever she entered the room to care for Mrs. Michel she would join in the responses to the Hail Mary. Overwhelmed by the scene, she exclaimed, “I hope when I am dying someone will bring the statue to visit me and pray the rosary.”

Moments before the priest arrived, Dominique asked me if I had an extra scapular for her mother. I did not. As the priest administered the last rites I scurried from the room in search of this precious sacramental, only to find I was the only person wearing one. Mrs. Michel was in much more need of it than me, so with the help of a doctor we temporarily removed her oxygen mask and placed my scapular around the dying woman’s neck. Dominique then took her Miraculous Medal and pinned it on to the scapular.

The most moving part of this visit occurred when Mrs. Michel opened her eyes and showed signs she wanted to speak. When they removed the oxygen mask, Dominique told her mother, in their native tongue, that “Momma Mary” was in the room.

Since Mrs. Michel seemed to be already looking into eternity, with a type of “fog of death” in her gaze, I carried the statue over next to her bed. Surprisingly she reached up and took hold of our Lady’s hands and held on for some moments. The oxygen mask was then replaced as the nurse administered morphine to deaden the pain she was experiencing.

Mrs. Michel died at 6:00 AM the following morning with Dominique praying beside her bed.

While the America Needs Fatima home visitation program is a very rewarding apostolate, nothing on earth compares to the satisfaction of a visit like this. A person going through such a moving ordeal, however, could naturally ask, “Was there something more we could have done?”

In the case of Mrs. Michel, the answer is a resounding no. She received the last rites of Holy Mother Church, was clothed in the brown Scapular, and was almost continuously surrounded by the melodious sound of the Angelic Salutation.

Hours before she passed into eternity, Mrs. Michel also had the grace to hold hands with She who truly is the Gate of Heaven.

By: Norman Fulkerson

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Of all the invocations to our Lady, Gate of Heaven is one of the most beautiful. This title had a new meaning for me when I arrived for a Fatima home visit at the house of Dominique McGuire and found her in tears.

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