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Spiritual Weeds

Header-Pulling nasty spiritual weeds from the soul

 

Modern man has a certain understanding of the virtues. When asked about them, meekness and kindness, even justice and fortitude immediately come to mind. However, there is one virtue which is almost entirely unknown. This virtue, which "…comprehends the rest, or supplies for all that may be wanting in them,"1 is vigilance.

The word vigilance means a close and alert watchfulness against danger. When applied to the spiritual life, it signifies the virtue whereby man directs this watchfulness against the three fetters pulling him towards damnation: the world, the flesh, and the devil.

Like an army with no sentry, the man who lacks vigilance is defenseless against the continual assaults unleashed by the devil. In the Garden of Olives, Our Lord warned the apostles to this end, "Watch ye: and pray that ye enter not into temptation." (Matthew 26:41)

 

Three Steps to Vigilance

To better understand vigilance, and therefore simplify its practice, the great Catholic thinker, Plinio Corrêa de Oliveira divided it into three main steps: suspicion, watchfulness and pugnacity.

 

1. Suspicion

Attempting to destroy the notions of good and evil in man, the Revolution2 denies the existence of Original Sin. As a result, modern man is not concerned about falling into sin and immerses himself in a world of immodest fashions, pornography and many other occasions of sin.

On the other hand, the Church teaches that after Original Sin man's inclinations are so corrupt and his passions so disordered that he is incapable of maintaining a friendship with God without the continual help of grace. Saint Paul calls men "bodies of sin" (Rom. 6:6) and speaking of the soul, Saint Louis de Montfort wrote:

We are naturally prouder than peacocks, more groveling than toads, more vile than unclean animals, more envious than serpents, more gluttonous than hogs, more furious than tigers, lazier than tortoises, weaker than reeds, and more capricious than weathercocks. We have within ourselves nothing but nothingness and sin, and we deserve nothing but the anger of God and everlasting Hell.3

Saint Louis also notes that man's "best actions are ordinarily stained and corrupted by…[his] corrupt nature."4

Understanding this corruption leads one to see all one's ideas, thoughts and tendencies with the utmost suspicion. This is the first step to vigilance.

 

2. Watchfulness

Suspicion gives rise to watchfulness. The vigilant soul, mindful of his corrupt nature and the lengths to which the devil will go in his unholy struggle, is constantly on the look-out. "Be sober and watch: because your adversary the devil, as a roaring lion, goeth about seeking whom he may devour." (1 Peter 5:8)

Pointing out the addictive nature of vice, the Catholic Encyclopedia classifies it as "a habit inclining one to sin."5 Through watchfulness, the vigilant soul identifies his defects before they become habits and is therefore much more likely to overcome them.

 

3. Pugnacity

In a generic sense, pugnacity is the practice of utterly destroying one's enemies whenever, wherever and however they exist. Pugnacity applies to vigilance when it is interiorly exercised against one's defects.

Defects, like weeds left unchecked, will grow out of control and take over the garden of the soul. Also like weeds, once uprooted, any part left in the soil will soon grow back stronger than before.

The pugnacious soul, like a good gardener, spares no effort in uprooting and completely overcoming defects as soon as they appear. History is full of examples of pugnacious saints doing violence to themselves to conquer their defects.

Saint Francis of Assisi, for example, while plagued with impure thoughts, reportedly threw himself out of a window to take his mind off them.

Our Lord Himself preached this same pugnacity. And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than thy whole body be cast into hell.

And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body go into hell. (Matthew 5:29-30)

 

Vigilance and Confidence

Realizing that his neighbor has the same bad inclinations that he has, the vigilant soul regards him with the same suspicion he regards himself. This is not to say that he is overly critical and unfriendly, but rather that he puts none of his confidence in mere creatures which Saint Theresa called, "dry branches that break under the first pressure."6

Like the wise man who built his house on rock (Matthew 7:24-27), the vigilant man possesses that special confidence which is anchored only in the firm rock of God, His Divine Church and His Holy Mother. Satan may unleash tempests and floods of fury, and his secure house will not succumb.

 

Vigilance, the Key to Counter-Revolutionary Living

In his book Revolution and Counter Revolution, Prof. Plinio Corrêa de Oliveira insightfully pointed out how the Revolution makes use of the tendencies of man to reach its insidious goals.7 It introduces temptations and obstacles inside culture contrary to the practice of Christian virtue. Because of this all-encompassing influence, vigilance is essential to identify and destroy these evils.

For this reason, anyone aspiring to a Counter-revolutionary life must especially consider this virtue in developing his spiritual life. Through this virtue, the ever-present assistance of Our Lady will give him the eyes to see and the power to overcome all adversity and attain sanctity to which all men are called.

 

Our Lady of Vigilance, pray for us.

 


(Originally published under the title: Vigilance, A Counter Revolutionary Virtue, by Michael Whitcraft)

Footnotes:
1. Ven. Louis of Granada, The Sinner's Guide, Chapter 47, https://www.ewtn.com/library/SPIRIT/granada40-48.htm. [back to text]
2. The Revolution here refers to the anti-Christian, five hundred year-old process, described by Prof. Plinio Corrêa de Oliveira in the book Revolution and Counter-Revolution.
[back to text]

3. St. Louis De Montfort, True Devotion to Mary, translated by Fr. Frederick William Faber, D.D., Tan Books and Publishers Inc., Rockford Ill. 1941, p. 49. [back to text]
4. Ibid. p. 48. [back to text]
5. The Catholic Encyclopedia, https://www.newadvent.org/cathen/15403c.htm [back to text]
6. Quoted by Fr. Thomas de Saint Laurent, The Book of Confidence, p. 26, America Needs Fatima, Crompond, NY, 1989. [back to text]
7. Plinio Corrêa de Oliveira, Revolution and Counter-Revolution, Chapter 5. [back to text]


 

 

 

Quote of the day

DAILY QUOTE for April 2, 2020

Do not grieve over the temptations you suffer. When   ...

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April 2

Do not grieve over the temptations you suffer.
When the Lord intends
to bestow a particular virtue on us,
He often permits us first to be tempted by the opposite vice.
Therefore, look upon every temptation as an invitation
to grow in a particular virtue and
a promise by God that you will be successful,
if only you stand fast.

St. Philip Neri


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Francis of Paola

Francis explained that the lives of kings are in the hands o...

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St. Francis of Paola

Born in Paola, a small town in Calabria, Francis’ parents were humble, industrious people, dedicated to the service of God. Childless after several years of marriage, the couple prayed earnestly for a son, and when, at last a boy was born to them, the grateful parents named him Francis after the Poverello of Assisi.

At age thirteen Francis was placed in the Franciscan friary of S. Marco where he learned to read and where he began to tread the austere life he was later to live.

Two years later, after a pilgrimage to Assisi and Rome, and with his parents’ consent, Francis retired to a remote location by the sea where he lived in a cave. Before he was twenty, he was joined by two others who also sought a life of prayer in solitude. With help from some neighbors, they built for themselves three cells and a chapel where they sang the divine praises.

Seventeen years later a church and monastery were built on the spot for them with the approval of the bishop of Cosenza. The hermits were so beloved of the people that the whole countryside joined in the work.

Penance, charity, humility. This trinity formed the foundation of Francis of Paola’s rule, which was particularly austere. In addition to the vows of obedience, poverty and chastity, he imposed a fourth binding them to observe a perpetual Lent, abstaining not only from meat, but also from eggs and milk products.

The community received Papal approval in 1474, and in 1492 from being called Hermits of St. Francis of Assisi, they became the “Minims” from their founder’s desire to be known as the least (minim) in the kingdom of God.

Francis of Paola became universally renowned as a wonderworker and prophet. In 1481, King Louis XI of France, who was slowly dying, sent a messenger to the saint begging him to hasten to France to heal him. Francis only acquiesced at the command of the Holy Father to whom the monarch ultimately appealed. At the French court the king fell on his knees before the humble hermit begging for his healing. Francis explained that the lives of kings are in the hands of God and have their appointed limits; prayer should be addressed to God. Ultimately, changed in heart, the king died resignedly in the saint’s arms. In gratitude, his son, Charles VIII, became a great sponsor of the Order.

Francis spent twenty-five years in France and died there on Good Friday of the year 1507 at the age of ninety-one. He was canonized in 1519.

Weekly Story

WEEKLY STORY

I turned to God, but God seems to remain deaf to me. Why is...

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Why Doesn't God Answer My Prayer?

Question:  I pray and pray, but I feel as if God is not listening. We always had a good, peaceful family life, but these last years have been tough. We don’t seem to be getting along and our finances have taken a turn for the worse.

I am so anxious about this situation that, not having anyone to turn to, I turned to God.

But God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists, who laugh at prayer, saying it is nonsensical and only a figment of the imagination with no real value?

Answer:  God is faithful to His promises, and God promised to answer our prayers. “And I tell you, ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Luke 11:9–10).

If God promises to answer our prayers, He will do so infallibly. But in prayer there are two sides: he who asks and He Who gives.

Our part is to ask. How must we ask?

Saint Alphonsus Liguori, a Doctor of the Church, teaches in his book Prayer, the Great Means of Salvation that prayer must be persevering and humble.

So many times we hear people saying: “Oh, I used to ask God for this and that and the other, but He never gave it to me. Now, ten years later, how glad I am that He didn’t!”

One thing is certain: God will not fail to answer a humble and perseverance prayer. Whether He chooses to grant what we ask immediately or make us wait, we must trust that He, regardless of appearances, is doing us good. What we think is good and what He thinks is good may be two different things: “My thoughts are not your thoughts, nor your ways My ways” (Isa. 55:8), but here is where we must abandon ourselves to His beneficent will. Our part is to be patient, calm and, above all, faithful, because this is the time for testing and later will come the time for full enjoyment.


Answering Atheists and Agnostics
As for atheists and agnostics, their skepticism proceeds from the fact that they, respectively, deny God’s existence or deny men’s capacity to know God.

In this case, we can only express our regret over their ignorance of this Supreme Being, our omnipotent Creator and loving Savior.

We may direct them to a few sources that may help in their search for the truth of His existence. Atheism and agnosticism can only be sustained in ignorance or ill will because the evidence of God’s existence is overwhelming.

Moreover, God will not hide Himself from those who seek Him sincerely and unconditionally.

Another consideration pertaining to non-believers is this: If God were to grant us absolutely everything we ask at a moment’s notice, such people might start believing purely out of self-interest.

They would look at God as a wand-wielding wizard. And God Our Lord is infinitely more than that. He wants us to know, love, and serve Him for Himself so that He can treat us as children and heirs and grant us unending happiness in Heaven.

"My impression is that the Rosary is of the greatest value not only according to the words of Our Lady of Fatima, but according to the effects of the Rosary one sees throughout history. My impression is that Our Lady wanted to give ordinary people, who might not know how to pray, this simple method of getting closer to God."  Sister Lucia, one of the seers of Fatima.

 

Order Your Rosary Guide Booklet today!

 

I turned to God, but God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists,

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