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Modern man has a certain understanding of the virtues. When asked about them, meekness and kindness, even justice and fortitude immediately come to mind. However, there is one virtue which is almost entirely unknown. This virtue, which "…comprehends the rest, or supplies for all that may be wanting in them,"1 is vigilance.

The word vigilance means a close and alert watchfulness against danger. When applied to the spiritual life, it signifies the virtue whereby man directs this watchfulness against the three fetters pulling him towards damnation: the world, the flesh, and the devil.

Like an army with no sentry, the man who lacks vigilance is defenseless against the continual assaults unleashed by the devil. In the Garden of Olives, Our Lord warned the apostles to this end, "Watch ye: and pray that ye enter not into temptation." (Matthew 26:41)

 

Three Steps to Vigilance

To better understand vigilance, and therefore simplify its practice, the great Catholic thinker, Plinio Corrêa de Oliveira divided it into three main steps: suspicion, watchfulness and pugnacity.

 

1. Suspicion

Attempting to destroy the notions of good and evil in man, the Revolution2 denies the existence of Original Sin. As a result, modern man is not concerned about falling into sin and immerses himself in a world of immodest fashions, pornography and many other occasions of sin.

On the other hand, the Church teaches that after Original Sin man's inclinations are so corrupt and his passions so disordered that he is incapable of maintaining a friendship with God without the continual help of grace. Saint Paul calls men "bodies of sin" (Rom. 6:6) and speaking of the soul, Saint Louis de Montfort wrote:

We are naturally prouder than peacocks, more groveling than toads, more vile than unclean animals, more envious than serpents, more gluttonous than hogs, more furious than tigers, lazier than tortoises, weaker than reeds, and more capricious than weathercocks. We have within ourselves nothing but nothingness and sin, and we deserve nothing but the anger of God and everlasting Hell.3

Saint Louis also notes that man's "best actions are ordinarily stained and corrupted by…[his] corrupt nature."4

Understanding this corruption leads one to see all one's ideas, thoughts and tendencies with the utmost suspicion. This is the first step to vigilance.

 

2. Watchfulness

Suspicion gives rise to watchfulness. The vigilant soul, mindful of his corrupt nature and the lengths to which the devil will go in his unholy struggle, is constantly on the look-out. "Be sober and watch: because your adversary the devil, as a roaring lion, goeth about seeking whom he may devour." (1 Peter 5:8)

Pointing out the addictive nature of vice, the Catholic Encyclopedia classifies it as "a habit inclining one to sin."5 Through watchfulness, the vigilant soul identifies his defects before they become habits and is therefore much more likely to overcome them.

 

3. Pugnacity

In a generic sense, pugnacity is the practice of utterly destroying one's enemies whenever, wherever and however they exist. Pugnacity applies to vigilance when it is interiorly exercised against one's defects.

Defects, like weeds left unchecked, will grow out of control and take over the garden of the soul. Also like weeds, once uprooted, any part left in the soil will soon grow back stronger than before.

The pugnacious soul, like a good gardener, spares no effort in uprooting and completely overcoming defects as soon as they appear. History is full of examples of pugnacious saints doing violence to themselves to conquer their defects.

Saint Francis of Assisi, for example, while plagued with impure thoughts, reportedly threw himself out of a window to take his mind off them.

Our Lord Himself preached this same pugnacity. And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than thy whole body be cast into hell.

And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body go into hell. (Matthew 5:29-30)

 

Vigilance and Confidence

Realizing that his neighbor has the same bad inclinations that he has, the vigilant soul regards him with the same suspicion he regards himself. This is not to say that he is overly critical and unfriendly, but rather that he puts none of his confidence in mere creatures which Saint Theresa called, "dry branches that break under the first pressure."6

Like the wise man who built his house on rock (Matthew 7:24-27), the vigilant man possesses that special confidence which is anchored only in the firm rock of God, His Divine Church and His Holy Mother. Satan may unleash tempests and floods of fury, and his secure house will not succumb.

 

Vigilance, the Key to Counter-Revolutionary Living

In his book Revolution and Counter Revolution, Prof. Plinio Corrêa de Oliveira insightfully pointed out how the Revolution makes use of the tendencies of man to reach its insidious goals.7 It introduces temptations and obstacles inside culture contrary to the practice of Christian virtue. Because of this all-encompassing influence, vigilance is essential to identify and destroy these evils.

For this reason, anyone aspiring to a Counter-revolutionary life must especially consider this virtue in developing his spiritual life. Through this virtue, the ever-present assistance of Our Lady will give him the eyes to see and the power to overcome all adversity and attain sanctity to which all men are called.

 

Our Lady of Vigilance, pray for us.

 


(Originally published under the title: Vigilance, A Counter Revolutionary Virtue, by Michael Whitcraft)

Footnotes:
1. Ven. Louis of Granada, The Sinner's Guide, Chapter 47, http://www.ewtn.com/library/SPIRIT/granada40-48.htm. [back to text]
2. The Revolution here refers to the anti-Christian, five hundred year-old process, described by Prof. Plinio Corrêa de Oliveira in the book Revolution and Counter-Revolution.
[back to text]

3. St. Louis De Montfort, True Devotion to Mary, translated by Fr. Frederick William Faber, D.D., Tan Books and Publishers Inc., Rockford Ill. 1941, p. 49. [back to text]
4. Ibid. p. 48. [back to text]
5. The Catholic Encyclopedia, http://www.newadvent.org/cathen/15403c.htm [back to text]
6. Quoted by Fr. Thomas de Saint Laurent, The Book of Confidence, p. 26, America Needs Fatima, Crompond, NY, 1989. [back to text]
7. Plinio Corrêa de Oliveira, Revolution and Counter-Revolution, Chapter 5. [back to text]


 

 

 

DAILY QUOTE for February 22, 2019

In times of desolation, God conceals Himself from us so that...

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February 22

 

In times of desolation,
God conceals Himself from us
so that we can discover for ourselves
what we are without Him.

St. Margaret of Cortona

  
Tell NETFLIX to CANCEL its EVIL Teenage Witchcraft Series

SAINT OF THE DAY

St. Margaret of Cortona

There Margaret found the broken body of her lover, dead for...

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St. Margaret of Cortona

Margaret was born in Laviano, a little town in Tuscany, to a farmer and his wife. When she was only seven, her mother died and her father remarried a hard and difficult woman, who spared no great love for the free-spirited girl.

Margaret ran away with a rich young man. For nine years she lived in sin, and during that time bore him a son. Her immoral relationship caused great scandal, and Margaret strove to convince him of marriage, but to no avail. One day, the man took his dog and went riding. When he did not return, Margaret became anxious. After some time, his dog returned and led her to a forest. There Margaret found the broken body of her lover, dead for some days, and took it as a sign from God to amend her life.

Then Margaret traveled to Cortona where she lived a life of prayer and penance near the Franciscan Friars. She devoted herself to caring for the sick, living off of alms, eating and sleeping little, and eventually took the habit of the third order of St. Francis. She sent her son to school in Arezzo, where he later entered the Franciscan Order.

During the twenty-nine years she lived as a penitent, Margaret often spoke with God. A result of her dedication to the sick is the Confraternity of Our Lady of Mercy, which she founded. She died at age fifty, and was proclaimed a saint immediately. The people of Cortona built a church in her honor, where her remains are housed. She was officially canonized in 1728.

WEEKLY STORY

Cause of Our Joy

We are well aware Our Lady is constantly working and spreadi...

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Cause of Our Joy

We are well aware Our Lady is constantly working and spreading her graces as we travel to homes with the statue of Our Lady of Fatima. On a recent visit in south Texas, we were surprised to see Our Lady’s visit to one household as the culmination of a beautiful story of grace, nine months in the making.  

Our hosts had gathered friends and neighbors from their small town on a sunny afternoon to welcome the statue of Our Lady of Fatima. As the program progressed, the lady of the house asked to tell a story about a certain grace she had received.

Two years ago, her daughter had suffered a miscarriage in her first pregnancy, which had a devastating effect on the family. This past year, the same daughter again became pregnant.  However, rather than being a cause for rejoicing, the family was apprehensive due to what had happened previously. Our hostess then explained how she and her husband vowed to take a dozen roses at the beginning of each month of the pregnancy to Our Lady’s shrine at the local parish, asking the Queen of Heaven for a safe delivery.

The florist of the town, upon hearing the story, took great care to make an extra-beautiful bouquet in honor of our Blessed Mother.

For nine months, the couple was faithful in bringing the flowers and asking Our Lady’s powerful help. To their great surprise, the final time coincided with our visit with the statue of Our Lady of Fatima.

Our hostess began to cry tears of joy in telling the story, so honored was she to have such a clear sign of the intercession of the Mother of God. She then told that the doctors all gave reports of a healthy pregnancy, and the child was due any day now. The last bouquet of roses, lovingly arranged by the town’s florist, was placed at the feet of the statue of Our Lady of Fatima in thanksgiving for a healthy pregnancy and their soon to be newborn grandchild.

We later learned that a healthy boy was born two days after the visit. Not only did Our Lady grant new life to a family who was so eager to welcome it, but she also restored the hope and strengthened the faith of this family and all who were gathered to share their joy. This easily brought to mind one of the beautiful titles of Our Lady from the Litany of Loreto: Causa nostrae letitiae, Cause of Our Joy. May Our Lady bring to the fullness of joy all who invoke her with confidence.

By Ben Broussard

Become a Child Of Mary

We are well aware Our Lady is constantly working and spreading her graces as we travel to homes with the statue of Our Lady of Fatima. On a recent visit in south Texas, we were surprised to see Our Lady’s visit to one household as the culmination of a beautiful story of grace, nine months in the making.

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