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 Header - The Importance of Chastity

By Plinio Corrêa de Oliveira

 

In the midst of today’s moral decay, the Holy, Roman, Catholic and Apostolic Church presents Saint Maria Goretti (1890-1902) as a model in the fight against immorality. She is diametrically opposed to every tendency in our contemporary world.

Saint Maria Goretti invites us to be faithful to the traditional doctrine of the Church. She is a role model of the Church’s zeal in defense of purity and that unique bravery that purity imbues. The Church has always instilled this bravery in defense of virtue. That is why a faithful Catholic should prefer death to losing his/her purity.

Much has been said about a truly Christian social order. There can be no true social order without the family and there can be no true family without purity whose very name fills men with human respect and whose practice must be carried out to perfection and which must be honored as a value in and of itself.

Few dare to talk about another aspect of the practice of this virtue: chastity according to one’s state in life, be it perfect chastity or married chastity. Purity must be practiced and defended in these two holy forms.

The political and social order will inevitably crumble in ambiances where the virtue of purity is disregarded. Thus, there can be no preservation of the social and political order, nor the serious building of Christian civilization without a foundation based on purity, among other virtues.


Maria Goretti Collage


 

 

 

 

 

Quote of the day

DAILY QUOTE for July 9, 2020

If you persevere until death in true devotion to Mary, your...

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July 9

 

If you persevere until death
in true devotion to Mary,
your salvation is certain.

St. Alphonsus Maria de Liguori


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Augustine Zhao Rong and Companions

“Let’s go, we are going to heaven today!” exclaimed Fr...

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St. Augustine Zhao Rong and Companions

Augustine Zhao Rong, is one of a group of 120 Catholics, among many more who were martyred between the years 1648 and 1930 in China.

Having come to China through Syria in the seventh century, down through the centuries Christianity has in turn thrived or gone into hiding, contingent upon the relations of China with the outside world.

Of the 120 martyrs mentioned above, eighty-seven were Chinese, ranging in age from nine to seventy-two, and four of them were priests. Thirty-three were foreign-born, mostly priests or women religious. Though the missionaries and religious tried to distance themselves from foreign policies, the Chinese government did not differentiate and saw them all as westerners.

The martyrdoms of China are most moving, each person having died heroically though many of them suffered torture and cruel deaths. Fr. Francis Li, grandson of a Chinese martyr, describes his grandfather going to his death joyfully saying to his brother and son, “Let’s go, we are going to heaven today!”

Zhao Rong was a bailiff of a county jail. During the persecution of 1772, he was moved by the words of Fr. Martinus Moye to his fellow Catholic prisoners, and, ultimately converted. He later became a priest, and when in 1815 another persecution broke out, he was arrested and tortured, and being aged, died of the ill treatment.

The group of 120 martyrs celebrate today headed by St. Augustine Zhao Rong was canonized by Pope John Paul II on October 1, 2000.

Weekly Story

WEEKLY STORY

The young men began to boast of some foolish love affairs. N...

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A Young Man and His Lady Love

In twelfth century England, a group of young men had gathered and were bragging of their various feats, as young men have done since the beginning of time.

The lively conversation went from archery to sword fighting to horsemanship, each trying to outdo the accomplishments of the others.

Finally, the young men began to boast of some foolish love affairs. Not to be outdone by his peers, a noble youth named Thomas declared that he, too, loved a great lady, and was beloved by her.

Thomas of Canterbury meant the most holy Virgin as the object of his affection, but afterwards, he felt some remorse at having made this boast. He did not want to offend his beloved Lady in any way.

Seeing all from her throne in heaven, Mary appeared to him in his trouble, and with a gracious sweetness said to him: "Thomas, what do you fear? You had reason to say that you loved me, and that you are beloved by me. Assure your companions of this, and as a pledge of the love I bear you, show them this gift that I make you."

The gift was a small box, containing a chasuble, blood-red in color. Mary, for the love she bore him, had obtained for him the grace to be a priest and a martyr, which indeed happened, for he was first made priest and afterwards Bishop of Canterbury, in England.

Many years later, he would indeed be persecuted by the king, and Thomas fled to the Cistercian monastery at Pontignac, in France.

Far from kith and kin, but never far from his Lady Love, he was attempting to mend his hair-cloth shirt that he usually wore and had ripped. Not being able to do it well, his beloved queen appeared to him, and, with special kindness, took the haircloth from his hand, and repaired it as it should be done.

After this, at the age of 50, he returned to Canterbury and died a martyr, having been put to death on account of his zeal for the Church.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

The young men began to boast of some foolish love affairs. Not to be outdone by his peers, a noble youth named Thomas declared that he, too, loved a great lady, and was beloved by her.

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