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My Heart is the place of refuge for sinners. As often as any
one flies hither with a contrite and humble heart, I will
neither cast him off, nor will I despise him.

There the dead return to life, and the living live more fully.

Photo of Sacred Heart of Jesus Statue


1. The voice of the Jesus.

My child, My Heart – knowing that the frailty of mortals is of such a nature, that, whilst on earth, they cannot live without sin – has devised a saving means, whereby, if it is rightly used, they may not only obtain the remission of their sins, but also receive an increase of grace.

God is faithful, and, according to His word, He forgives their sins to those that confess them; and He gives grace to those that pray for it, and seek to live better. (I. John. i. 9, and v. 14.)

What would become of most men, if there were no Confession? How few should be saved! And how many of those who now rejoice in heaven, or shall possess it hereafter, should be lost!

 

2. Therefore have I given power to the Church, that whose sins she shall forgive, they be forgiven them; and whose sins she shall retain, they be retained. (Matt, xviii. John, xx.)

“If, then, either hatred, or infidelity, or any other sin, have secretly crept into the heart of any one, let him not be ashamed to confess the same, to him that presides, that, through the word of God, and through wholesome advice, he may be healed by him.” (St. Clement of Rome. I. Century.)

“But, if thou wouldst withdraw thyself from Confession, meditate in thy heart on hell, which Confession will extinguish for thee. Therefore, knowing that against hell, after that first safeguard of Baptism, there remains still this second help in Confession, why dost thou abandon thy salvation? Represent first to thyself the greatness of the punishment, and thou wilt not hesitate to take the remedy.” (Tertullian. II. Cent.)

“For there is a remission of sins, although a toilsome one, through Penance, when the sinner moistens his couch with his tears, and when he is not ashamed to make known his sins to the priest of God, and to seek a remedy.” (Origen. III. Cent.)

“This remedy of Confession is eagerly to be desired by all, since the soul is harassed by greater danger than the body; and the healing for hidden diseases must be applied as soon as possible.” (Lactantius. IV. Cent.)

“Confess, then: let all corrupted matter come out, and flow off in Confession: what remains, shall be easily healed. Dost thou fear to confess, when, by not confessing, thou canst not remain concealed? God, Who knows all things, requires Confession, that He may free the humble: for this He condemns him that does not confess, that He may punish the proud.” (St. Augustine. V. Cent.)

“But confess thou, in such a manner, that thou do not again turn to thy sins: for then is the Confession of sin profitable, when the sinner, who confesses, does no more, what he had wickedly done.” (St. Fulgentius. VI. Cent.)

“Man ought to abstain from sin, when he has confessed: Confession goes before, remission follows.” (St. Isidore. VII. Cent.)

For “the Church, which is founded on Christ, has received from Him the power of freeing men from their sins.” (Ven. Bede. VIII. Cent.)

“If sinners are unwilling to confess their sins, God Himself, who is now the witness of their sins, shall, also, be the avenger of their sins.” (Haymo. IX. Cent.)

“Sins should not be repeated publicly: it is sufficient to make known, to the priests alone, by a private confession, the faults of conscience.” (Luitprand. X. Cent.)

“Therefore, reason moves, and God impels the sinner to confess.” (St. Peter Damian, XI. Cent.)

“Confession is necessary to the sinner; and is no less proper for the just. (St. Bernard. XII. Cent.)

“Confession should be made, in a threefold manner: without palliating, without excusing, without delaying.” (St. Bonaventure. XIII. Cent.)

“Let the penitent, therefore, accuse himself before the priest, with a lively feeling of sorrow, with a firm purpose of amendment, and let him perform the works which may be enjoined.” (Thauler.XIV. Cent.)

“Penance is a Sacrament, the matter of which consists in the acts of the penitent, which are divided into three parts. The first is contrition of heart: the second is the oral Confession: the third, satisfaction. (Council of Florence. XIV. Cent.)

Behold, child, how, from the beginning, the faithful of all times, and of all parts of the world, have regarded and esteemed this sweet and saving Sacrament.

 

3. What can be more advantageous than rightly to confess? Through confession, man is freed from faults; he returns into favor with Me, he receives peace of heart; so that he, who before felt himself tortured with anguish, now finds himself calm and happy.

The Sacrament of Penance is the medicine of the soul, whereby vices are healed, temptations put to flight, the snares of the devil destroyed, new grace is imparted, piety increased, virtue rendered more and more solid.

Through Confession, the soul regains her rights, which she had lost by committing sin; and recovers her beauty, which unrighteousness had disfigured.

 

4. But it sometimes happens that the sinner, when he approaches this Sacrament of divine mercy, impelled either by shame or fear, throws himself into the abyss of sacrilege; so that, now, he is not simply a sinner, but becomes a frightful monster of sin.

Art thou able, wretched man, to hide thyself from Me? Art thou able to hinder Me from thrusting thee down into that lowest depth, which thou thyself hast dug?

Dost thou sacrilegiously conceal thy sins from a Confessor, who, by the strictest laws, human and divine, is bound to an everlasting and complete secrecy? I will make them known before thy face, not to one man alone, not to one nation, but to Heaven and Earth, to all that shall ever have existed.

Then, in the excess of thy confusion, thou wilt call upon the mountains, that, covering thee, they may screen thee from shame; yea, thou wilt wish to hide thyself in hell; but thou shalt not be able: thou shalt stand and undergo, publicly, thy whole confusion and deserved ignominy.

Foolish man! thou wast not ashamed to sin to thy disgrace and perdition; why dost thou blush to confess for thy salvation and glory?

But, consider: why shouldst thou hesitate to unfold thy conscience before him, who is appointed by Me, and holds My place in thy regard?

When thou presentest thyself, as a penitent, before him, thou oughtest, indeed, to look upon the Confessor even as upon Myself; for he verily represents Me, and possesses My power.

Yet, he also is a man, and has his own miseries; and he too, as well as thyself, is obliged to make Confession: which is all the harder for him, as, by reason of his elevated condition, he ought to be more perfect.

Thus has it been ordained from heaven in a most wise and holy manner, that all priests no less than laymen who desire to be freed from grievous sin, should be obliged to confess: and that it be especially proper that the priests, whose sacred employments demand a greater holiness, should cleanse themselves, by frequent Confession, even from slighter trespasses.

Hence, laymen confess, with greater freedom and confidence, to the priests; and priests learn, by experience, to feel compassion for their miseries, to be weak with them that are weak, and to weep with them that weep.

 

5. But there are those that confess their sins candidly enough, and yet are not improved. And why? Because they do not strive with a sincere heart to correct themselves.

Some approach the Sacrament of Penance from necessity, others through human respect, others again from a certain custom. Why wonder, then, if they that approach in this manner derive from it but little or no fruit?

Do thou, My child, having ever thy own salvation and My good pleasure before thy eyes, make each Confession, as if it were to be the last of thy life: thus wilt thou experience sweet and wonderful effects.

 

6. Yet, know thyself, My child, and learn, that thou shalt often be tempted to do again those things over which thou hadst wept, and which thou hadst resolved to shun.

Do not, on that account, lose courage, child, nor be thou saddened overmuch. These will be the effects, not of malice, but of frailty; being involuntary, rather than deliberate transgressions.

Thence, learn thou the goodness of My Heart, ever ready to pardon thee; and, in like manner, the pitiful condition of thy heart, which is ever inclined to evil, and frequently betrays thee.

Beware, however, lest, on account of this thy great frailty, thou neglect Confession: but the weaker thou feelest thyself, the more frequently have thou recourse to it.

 

7. Some hold Confession in dread, and do not approach it without trembling.

Behold, the greatest sinners, as well as the greatest Saints, find consolation therein: and art thou tormented with anxiety!

There the dead return to life, and the living live more fully. Why, then, tremblest thou, as if thou wert going to death, or to the rack?

Thou errest, My Child, thou errest; this most wholesome Sacrament was not instituted for torturing, but for solacing the heart.

 

8. Cast aside, therefore, all uneasiness and anxiety. I am not a God of agitation, but of peace; I find My delight, not in the commotion, but in the good will of the soul.

Do what thou canst, and confess with as sincere a heart as thou art able to do: after that, remain in peace, nor be thou disturbed by the suggestions of the enemy, or of thy own imagination.

My Heart is the place of refuge for sinners. As often as any one flies hither with a contrite and humble heart, I will neither cast him off, nor will I despise him.

Do, then, frequently resort to that divine bath, wherein My Heart will wash thy soul with My Blood, and wash her yet more, until she be wholly pure and stainless.*

* This may be explained by a truly wonderful and consoling fact, related in the life of St. Mary Magdalen of Pazzi. When, on a certain day, in the Church of her Convent, where Confessions were being heard, this holy Virgin was pouring forth her heart before our Lord, present in the Tabernacle, and whilst she was rapt up by divine communications, she perceived that the spiritual world became, in some manner, unveiled before her. For she saw the souls, such as they were, of each one of the penitents, whilst they were confessing. And, at the moment when the Sacramental absolution was given, she beheld the divine Blood of Jesus mystically poured upon each of them, and washing them, so that they became exceedingly pure and fair. Now, if such be the effect of one Confession, what must be the effect of frequent Confession? If the soul becomes so pure, so beautiful, when washed only once in the Blood of the Heart of Jesus, which is applied to us in the Sacrament of Penance; how pure, how beautiful must she become, when she is thus cleansed frequently! Brown and soiled linen is not only made clean by frequent washing, but is made as white as snow. Shall not then a soul, often washed in the divine Blood of Jesus, become, at last, perfectly pure and unutterably beautiful? This most joyous thought may, at least, serve to increase your love for the holy Sacrament of Penance; and whilst you receive it actually, ought sweetly to occupy your mind, and greatly to console you.

 

9. The voice of the Disciple.
O most benign Jesus, how wholesome, how consoling a device of Thy Heart, is the Sacrament of Penance! How astonishing a condescension, how wonderful a sweetness, that of the Blood of thy Heart Thou makest a bath, wherewith Thou mayst cleanse us from our sins!

Had not Thy Heart found out this secret, so full of all consolation, who could have thought of it? And hadst Thou not made it known, what should have become of us, what of me?

Thanks to Thee, most sweet Jesus! let the Angels, and all the Blessed, let all peoples and tongues, return thanks to Thee, for that Thou didst institute this life-giving, this sanctifying Sacrament, whereby the guilty dwellers of earth are saved, and heaven is filled with a multitude of Saints.

That, therefore, I may not misuse so great a blessing, and that I may gather from it every desirable fruit; behold, I will confess not only frequently, but also carefully: as if preparing myself for death, I will always, before making my Confession, elicit from my heart an act of true sorrow, and of firm resolve, peacefully indeed, but with the greatest sincerity as well: I will lay every fault before my Confessor, with the same candor that I would use before Thee, were I to behold Thee with my eyes: at the earliest opportunity I will perform the penance enjoined: lastly, I will strive to be grateful, and to live with a new fervor, and a purer heart.

O Jesus! what consolation, what sweetness is felt, when my soul, in this Sacrament of Thy mercy, is washed and cleansed by the most sacred and pure Blood of Thy Heart! O do Thou wash me frequently, I beseech Thee, and I shall be made wholly clean: wash me yet more, and I shall be made whiter than snow!

 


“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866

 

 

Quote of the day

DAILY QUOTE for July 22, 2019

Mary Magdalene . . . did not do what you and I would do. She...

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July 22

Mary Magdalene . . . did not do what you and I would do.
She did not pour out the precious perfume drop by drop
as if to indicate by the slowness of the giving
the generosity of the gift
She broke the vessel and gave everything, for love knows no limits.
Immediately the house was filled with perfume.
It was almost as if, after the death of that perfume and the breaking of the bottle,
there was a resurrection.
Broken things are precious. We eat broken bread because
we share in the death of our Lord and his broken life.
Broken flowers give perfume. Broken incense is used in adoration.
A broken ship saved Paul and many other passengers on the way to Rome.
Sometimes the only way the good Lord can get into some hearts is to break them.

Archbishop Fulton J. Sheen


PLEDGE REPARATION TO OUR LADY HERE!

Saint of the day

SAINT OF THE DAY

St. Mary Magdalene

She poured costly ointments on Jesus’ feet at the house of...

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St. Mary Magdalene

Mary Magdalene, called “the penitent”, was a woman of great beauty who was known as a sinner, but was touched in her soul by the merciful power of Our Lord Jesus Christ and made a great conversion. Scriptures speak of the Lord driving out “seven demons” from her, symbolic of the seven capital sins (Mark 16:9).

Thinking to trick Our Lord, she had been presented to Him by the Scribes and Pharisees whilst He was teaching in the temple. Mary Magdalene had been caught in adultery and the Law of Moses was quite clear as to its punishment: death by stoning. In silence, Our Lord began to write with His finger on the ground. At their persistent questioning, He lifted Himself up and replied: “He that is without sin among you, let him cast the first stone,” and stooping down, He returned to His writing in the dust. One by one they left until none remained but the Judge and the Accused. “Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee? Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more” (John 8:10-11). From that moment onwards, her heart was won over completely.

At the house of Simon the Pharisee, the repentant Magdalene poured costly ointments on Jesus’ feet and then dried them with her hair (John 7:38). On her action being censured by the host, Our Lord said in her defense: “Many sins are forgiven her because she has loved much” (John 7:47).

Mary Magdalene was the sister of Martha and Lazarus of Bethany whom the Lord raised from the dead after four days.

She along with the Lord’s mother and other holy women stood at the foot of the cross unafraid for herself. She it was also that, along with others first discovered the empty tomb after the Lord’s Resurrection. And it was to Mary Magdalene that the Lord first appeared after He was risen.

After the martyrdom of the Apostle James in Jerusalem, as persecution intensified, tradition says that Lazarus, Martha and Mary Magdalen, along with others, were placed in a boat and set out to sea. This boat landed on the southern shore of France. While Lazarus and Martha went on to evangelize Provence, a fact claimed in French history, Mary retired to a cave in a mountain, known as La Sainte-Baume, or The Holy Cave. In this cave she lived the life of a penitent for thirty years until her death. Today, at this site, there is a shrine where her relics are venerated.

Weekly Story

WEEKLY STORY

In the days of yore, when travel must be had on foot or by h...

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The Virgin Mary Rewards a Bandit

In the days of yore, when travel must be had on foot or by horse, many were the dangers to be found along the roadways. Bandits plagued travelers and made their living by depriving others of their goods and often their very lives.

A young woman in the Papal States, who was very devout towards Mary, met in a certain place a chief of the bandits. Fearing some outrage, she implored him, for love of the most holy Virgin, not to molest her.

"Do not fear," he answered, "for you have prayed me in the name of the mother of God; and I only ask you to recommend me to her." Moved by the woman’s mention of the Blessed Virgin, the bandit accompanied her himself along the road to a place of safety.

The following night, Mary appeared in a dream to the bandit. She thanked him for the act of kindness he had performed for love of her. Mary went on to say that she would remember it and would one day reward him.

The robber, at length, was arrested, and condemned to death. But behold, the night previous to his execution, the blessed Virgin visited him again in a dream, and first asked him: "Do you know who I am?"

He answered, "It seems to me I have seen you before."

"I am the Virgin Mary," she continued, "and I have come to reward you for what you have done for me. You will die tomorrow, but you will die with so much contrition that you will come at once to paradise."

The convict awoke, and felt such contrition for his sins that he began to weep bitterly, all the while giving thanks aloud to our Blessed Lady. He asked immediately for a priest, to whom he made his confession with many tears, relating the vision he had seen. Finally, he asked the priest to make public this grace that had been bestowed on him by Mary.

He went joyfully to his execution, after which, as it is related, his countenance was so peaceful and so happy that all who saw him believed that the promise of the heavenly mother had been fulfilled.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

In the days of yore, when travel must be had on foot or by horse, many were the dangers to be found along the roadways.

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