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Let It Not Be Enough For Thee
To Repulse Satan; Strive,
Also, To Injure Him.

Photo of Sacred Heart of Jesus Statue


1. The Voice of Jesus.

My Child, hast thou fallen into sin? Do not again give thyself up to it; but so guard against the future as not to return to the past.

When the demon has been expelled from a heart, he goes and takes with him seven other spirits more wicked than himself, and, returning, attempts to enter again. If man does not resist, the enemies enter, and the last state of that man becomes worse than the first.

If, therefore, thou desire not to become the prey of hell, thou must, by all means, resist the temptations of the devil.

Do not be afflicted nor sad, My Child, because thou art assailed, against thy will, by various temptations; be rather rejoiced and consoled. For it is a sign that thou art in the state of grace, and that thou followest My standard.

If thou didst adhere to the devil, he would surely not attack what is his own; but because thou standest by Me, therefore does he tempt thee, and endeavor to draw thee over to his ranks.

 

2. My Child, temptation is not prevarication; yea, so long as it is displeasing to thee, it is meritorious of a divine reward.

Therefore, however loathsome the things which the enemy may suggest, be not uneasy; however violently he may entice thee to evil, think not that thou art forsaken by Me.

Never am I nearer to thee, or more ready to help thee, than when thou sufferest under these trials.

When thou art tempted, Child, I stand by, looking on the struggle, and helping thee, that, being thus encouraged and aided, thou mayst not only withstand the foe, but gloriously triumph over him.

Be therefore, ready for the combat: no one shall be crowned, unless he has struggled lawfully; and he that shall overcome, shall receive the crown of life.

 

3. As thou dwellest among enemies to the right and to the left, and art exposed to their assaults from within and from without; thou oughtest to be so well armed, at all times, that they can never find thee defenseless.

Have thy heart lifted up and united to Mine, with a determined and generous resolve, to endure all things, yea, even to die in the struggle, rather than turn thy back upon Me. Otherwise thou shalt not be able fully to withstand the stubbornness of the contest.

 

4. In this warfare, two kinds of weapons are necessary to thee: the one, defensive, the other, offensive.

Humility will furnish thee weapons to defend thyself. By means of this virtue, place no reliance upon thyself, put all thy trust in Me: and, being convinced of thy own frailty, shun, as much as thou art able, all dangerous occasions.

For it were an inexcusable, and most shameful presumption, to seek them, or to go to meet them, especially if they are of the flesh.

 

5. If, nevertheless, the foe assails, call upon Me, rely upon My help, confidingly and lovingly.

He that prays amid temptation, as he ought, cannot be overcome; but he that neglects prayer, is usually vanquished.

Resist generously from the very beginning of the temptation, and pray fervently in this, or a similar manner: 0, Jesus! hide me within Thy Heart, that I may not be separated from Thee. . . 0, God! my God! come to my assistance. . . Jesus and Mary! make haste to help me. . . I will rather die, O Lord, than commit sin.

If the enemy continue to tempt, faithfully withdraw thy mind from the object of the temptation; and, having earnestly turned it to other things, either good or indifferent, persevere in prayer; persevere in thus resisting, not with anxiety or impatience, but calmly and steadily: and the foe shall either flee away, or stand abashed.

 

6. Let it not be enough for thee to repulse Satan; strive, also, to injure him. This thou canst do, if, by means of the weapons which divine love will furnish thee, thou turn the temptations of the enemy against himself.

As often, therefore, as the demon tempts thee, so often use temptation against his aim and object, that thou mayst unite thyself more closely with Me; glorify Me by thy faithfulness, and acquire for thyself greater strength and merit.

So it shall come to pass, that thy adversary, frightened by his defeat, either dares not return, or, if he dares, will secure for thee a more signal victory, and a brighter crown.

 

7. But, if ever thou be so unfortunate as to fall, arise without delay; fight with more humility and courage; and beware, above all, lest thou surrender and make thyself a slave to the foe.

Many have been lost, because, after having fought bravely, when they were on the point of gaining the victory, cast down by the troublesomeness of the temptation, they surrendered disgracefully, and perished miserably.

Up then, My Child; the struggle is short, but the prize everlasting.

Be magnanimous: courage is a great part of the victory. It prepares thee for grace; it raises the heart, increases strength, moderates labor, frightens and weakens the enemy.

For Me, thy God and Savior, for thy salvation, for an everlasting crown, for the very Kingdom of heaven, fight thou bravely, and display a sight worthy of God, of the Angels, and of men.

 

8. The voice of the Disciple. Thanks to Thee, most benign Jesus, who thus teachest my hands to fight and my fingers to war.

Behold, Thou also cheerest up my heart, and givest me courage, so that I am ready to put forth my strength, and to act valiantly.

But, I know and confess, that of myself I am weak and cowardly: if I am left to myself alone, if I rely upon myself alone, what can be looked for, except that I shall shamefully fall away from Thee and perish ignobly ?

Give me grace, I entreat Thee, that I may not presume on myself; that, of my own accord, I may not expose myself; but that I may, with prudence, shun every occasion of falling, and, by watchfulness, escape all the snares of my foes.

And at what time Thou shalt see me attacked by the enemy, or engaged with him, do Thou arise, I beseech Thee, hasten to my assistance; because Thou, Lord, art my strength.

Be Thou near me, I pray: set me beside Thee, and let any man s hand fight against me; with Thee I will conquer, with Thee I will triumph.

 


“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866

 

 

Quote of the day

DAILY QUOTE for March 25, 2019

Virtues are formed by prayer. Prayer preserves temperance. P...

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March 25

 

Virtues are formed by prayer.
Prayer preserves temperance. Prayer suppresses anger.
Prayer prevents emotions of pride and envy.
Prayer draws into the soul the Holy Ghost,
and raises man to Heaven.

St. Ephrem the Syrian


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Lucy Filippini

Orphaned early in life, she was raised by her aristocratic a...

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St. Lucy Filippini

Lucy was born in 1672 in Tarquinia in Tuscany. Orphaned early in life, she was raised by her aristocratic aunt and uncle.

Her early inclination to piety was strengthened by a great seriousness of purpose and her remarkable gifts attracted the attention of the Cardinal-Bishop of the diocese, Marcantonio Barbarigo, who persuaded the young lady to take advantage of an institute for training teachers in Montefiasconi. Lucy excelled in the institute and won all hearts by her modesty and charity, her intense conviction of spiritual things, her common sense and her courage.

At the teachers' institute, Lucy met Blessed Rose Venerini, whose educational experience Cardinal Barbarigo had likewise recruited. In Montefiascone the two holy women trained schoolmistresses and co-founded the Maestre Pie or the Pious Matrons. Together they trained girls in the art of running a good home, weaving, embroidery, reading and Christian doctrine. Their work prospered. Both shared a tremendous gift for effective communication.

In 1707, at the express desire of Pope Clement XI, Lucy went to Rome and founded the first school of the Maestre Pie. The school flourished and children flocked to it from all over the region. Though only able to remain in Rome for six months, when Lucy left the Eternal City she was known as the “Maestra Santa”, the Holy School Mistress.

Unfortunately, the task sapped Lucy’s strength and she became seriously ill in 1726. Though she had good medical care, she never quite regained her health and died a most holy death on March 25, 1732, the day she had predicted.

Weekly Story

WEEKLY STORY

Why Doesn't God Answer My Prayer?

I turned to God, but God seems to remain deaf to me. Why is...

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Why Doesn't God Answer My Prayer?

Question:  I pray and pray, but I feel as if God is not listening. We always had a good, peaceful family life, but these last years have been tough. We don’t seem to be getting along and our finances have taken a turn for the worse.

I am so anxious about this situation that, not having anyone to turn to, I turned to God.

But God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists, who laugh at prayer, saying it is nonsensical and only a figment of the imagination with no real value?

Answer:  God is faithful to His promises, and God promised to answer our prayers. “And I tell you, ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Luke 11:9–10).

If God promises to answer our prayers, He will do so infallibly. But in prayer there are two sides: he who asks and He Who gives.

Our part is to ask. How must we ask?

Saint Alphonsus Liguori, a Doctor of the Church, teaches in his book Prayer, the Great Means of Salvation that prayer must be persevering and humble.

So many times we hear people saying: “Oh, I used to ask God for this and that and the other, but He never gave it to me. Now, ten years later, how glad I am that He didn’t!”

One thing is certain: God will not fail to answer a humble and perseverance prayer. Whether He chooses to grant what we ask immediately or make us wait, we must trust that He, regardless of appearances, is doing us good. What we think is good and what He thinks is good may be two different things: “My thoughts are not your thoughts, nor your ways My ways” (Isa. 55:8), but here is where we must abandon ourselves to His beneficent will. Our part is to be patient, calm and, above all, faithful, because this is the time for testing and later will come the time for full enjoyment.


Answering Atheists and Agnostics
As for atheists and agnostics, their skepticism proceeds from the fact that they, respectively, deny God’s existence or deny men’s capacity to know God.

In this case, we can only express our regret over their ignorance of this Supreme Being, our omnipotent Creator and loving Savior.

We may direct them to a few sources that may help in their search for the truth of His existence. Atheism and agnosticism can only be sustained in ignorance or ill will because the evidence of God’s existence is overwhelming.

Moreover, God will not hide Himself from those who seek Him sincerely and unconditionally.

Another consideration pertaining to non-believers is this: If God were to grant us absolutely everything we ask at a moment’s notice, such people might start believing purely out of self-interest.

They would look at God as a wand-wielding wizard. And God Our Lord is infinitely more than that. He wants us to know, love, and serve Him for Himself so that He can treat us as children and heirs and grant us unending happiness in Heaven.

"My impression is that the Rosary is of the greatest value not only according to the words of Our Lady of Fatima, but according to the effects of the Rosary one sees throughout history. My impression is that Our Lady wanted to give ordinary people, who might not know how to pray, this simple method of getting closer to God."  Sister Lucia, one of the seers of Fatima.

 

Order Your Rosary Guide Booklet today!

 

I turned to God, but God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists,

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