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If Thou Art The Friend Of The World,
Thou Becomest The Enemy Of My Heart.

Photo of Sacred Heart of Jesus Statue

 

1. The Voice of Jesus. Woe to the world, My Child: woe to the heart that clings to its allurements and its vanities!

It is not enough to cast Satan out of thy heart, thou must also expel the world. If thou inwardly cherish the world, whatever else thou mayst do wholly to amend thyself, shall avail thee little.

For the world will continue to infect thy heart, will doubtless pervert, and finally betray thee into the power of the demon.

 

2. What is the world, except an inordinate or perverse love of pleasure, riches, honors, whereby its votaries are themselves corrupted and corrupt others?

If thou desirest to know, what thou oughtest to think of the world, consider what I Myself have judged of it. Behold! I passed through life doing good to all; I loved the enemies that persecuted Me; when fastened to the Cross, I prayed for those that crucified Me; but for the world I prayed not.

The world is of the devil, is wholly placed in wickedness, and cannot possess My Spirit: even as falsehood cannot be truth, as corruption cannot be purity.

 

3. The world is itself a proof, not only of the undeniable existence but even of the necessity of a hell.

What can there be in common between the world and My Heart, since the world, either openly or secretly, favors every vice; whilst My Heart breathes naught, except what is holy?

The world, in league with Satan, its prince, seeks for souls to destroy them forever; My Heart longs to save them all.

Thou canst, therefore, not serve the world and Me: for, if thou art the friend of the world, thou becomest the enemy of My Heart.

 

4. If thou art a votary of the world, thou wilt perish with the world: but if thou followest My Heart, thou wilt go into life everlasting.

If thou drivest the world, and the maxims of the world, from thy heart, so as to offer it wholly to Me, the offering will be pleasing and honorable to Me, and full of glory and merit to thyself. The Angels and the Saints will applaud the deed, and the world itself shall be compelled to admire the lofty heroism of thy mind.

Blessed is he, My Child, who withdraws his affections from the things of the world, and consecrates them to Me alone!

 

5. What findest thou in the world, on account of which thou wouldst love it? Behold! all that is in the world, is the desire of the flesh, the lust of the eyes, and the pride of life. And the end of all these is death and hell.

If, then, thou lovest the world, or the things which are of the world, thou takest into thy embrace everlasting perdition.

What good has the world done to thee, that thou wouldst devote thy affections to it? It has done, and never will do thee aught but evil. How, then, canst thou give thy heart to it?

Trust not, My Child, to the smiles and blandishments of the world; they show only a covert desire to deceive and destroy thee.

But hearken to the invitings of My Heart, which longs to save thee from the everlasting misfortunes which the world is preparing for thee.

 

6. If thou dost not forsake the world, the world will forsake thee, when thou art spent and worn out in its service; yea, it will laugh and mock at thy destruction; and, when thou standest most in need of help, thou shalt be alone and powerless.

Think frequently, which of the two, when thou art about to go into eternity, thou shalt rather wish to have followed, the world or Me.

Do freely, therefore, and meritoriously now, what, without merit, thou shalt be forced to do then.

Apply thyself to draw thy heart from the love of earthly things; and, by a complete disengagement from it, to triumph over the world.

Have confidence, My Child, I have overcome the world: if thou art willing, thou also canst vanquish it. So soon as thou shalt have conquered, I will give thee a most delightful place in My Heart.

 

7. The Voice of the Disciple. O Lord, how foolishly have I acted! How wickedly have I lived! A willing dupe, I have been misled by the false appearance of pleasure, of riches, of honor; I have forsaken Thee, to make myself a slave of the world, Thy enemy.

I have left the fountain of every good, to go down to the pestilential pool of the world. There made I myself drunk with poisonous draughts; I grew senseless, and, in my madness, I cast aside everything.

I became forgetful of Thee, my God and my all; I gave myself wholly to the world; and in its service, I unhallowed Thy gifts, my external senses, and the inward powers of my soul.

Alas! I became exceedingly guilty: my soul was filled with iniquity: I drew myself nigh to hell.

Thy wrath came upon me, and Thy terrors troubled me, so that night and day I was wretched.

 

8. Alas! good Jesus! even after seized with a great dread of Thy judgment and fear of hell I had resolved to lead a good life, into what fatal illusion did I fall! how banefully did I go astray!

I divided my heart between Thee and the world: I wished, at one and the same time, to serve Thee and the world.

O! how great an insult did I offer to Thee, when I placed Thee on an equality with the world! I pleased neither the world nor Thee: and, meanwhile, I was most wretched, because, not being satisfied with the world, nor with Thee, I found true happiness in neither.

But now that Thou didst open my eyes, and move my heart, behold! Lord Jesus, I will serve Thee alone: I give my whole heart to Thee forever.

Take out of my heart, I beseech Thee, all affection for the world: change for me all its apparent sweets into real bitterness.

So fill me with the delight of Thy love, that the world, with all its vanities, becomes tasteless to me.

 


“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866

 

 

Quote of the day

DAILY QUOTE for March 18, 2019

The first end I propose in our daily work is to do the will...

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March 18

 

The first end I propose in our daily work is
to do the will of God;
secondly, to do it in the manner He wills it; and
thirdly to do it because it is His will.

St. Elizabeth Ann Seton


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Cyril of Jerusalem

Sixteen of the thirty-five years of his episcopate were spen...

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St. Cyril of Jerusalem

Though Cyril’s birthplace is unknown, he was certainly brought up in Jerusalem. His parents, very probably Christians, gave him an excellent education.

St. Jerome relates that Cyril was ordained to the priesthood by St. Maximus, the Bishop of Jerusalem, who thought so highly of Cyril's teaching that he was charged with the important duty of instructing the catechumens. Nineteen of these catechetical discourses, delivered without a book, have come down to us. These are invaluable as an exposition of the teaching and ritual of the Church in the fourth century.

Upon the death of St. Maximus, Cyril was elected to his episcopal see. Not long after his consecration as Bishop of Jerusalem, however, misunderstandings arose between Cyril and Bishop Acacius because of the latter’s leanings to Arianism – a heresy that denied the divinity of Christ. He was summoned before a council convened by Acacius but refused to appear. Accused of rebellion, and of distributing Church goods to the poor – which he justifiably did – Cyril entered a crucible of suffering through persecution.

His life as bishop was plagued with charges by the Arians and consequent exiles by Arian-supporting emperors. Sixteen of the thirty-five years of his episcopate were spent in exile. With the accession of Emperor Theodosius he was recalled and ruled undisturbed for the last eight years of his life.

Cyril participated in the great Council of Constantinople, when the Nicene Creed was promulgated in its amended form. He is thought to have died in 386 around the age of seventy. He was declared a Doctor of the Church in 1882.

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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