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Header VOJ 18

Behold! life and death, good and evil are placed before
thee: whatever thou dost prefer, shall be given thee.

Photo of Sacred Heart of Jesus Statue

1. The Voice of Jesus

My Child, he that loves to serve the world, knows not the world.

The world is a true tyrant: and wretched slaves are they that serve it.

How many things, – what sacrifices does it not exact from its votaries, whom, for all their services, it repays with unceasing evils!

It demands, that its slaves become the base tools of their passions; that they sacrifice body and soul; that they damn themselves without complaint.

And, when it has completed their destruction, it forsakes them as useless wretches, fit only for hellfire.

 

2. Oh! at how great a cost do worldlings purchase their own ruin! If they did for Me the half of what they do for the world, how happy should they be, and what Saints!

How cruel is the world’s slavery! under it, how many interior sufferings must be undergone! what hardships endured! And all this for the hope of obtaining such things as, when once tasted, cause death; or such as will produce tortures, either at present, by the irksome possession of them, or after awhile, by a bitter separation.

Truly, it is an iron yoke which presses on the neck of worldlings, the weight of which no one does fully know, unless he either tried it, or considers it as he stands on the threshold of eternity.

 

3. Whoever desires to be saved must separate his heart from the world.

There are those who, by their mode of life, having outwardly bidden farewell to the world, inwardly captivated by the world, in most things, govern themselves by worldly sentiments.

There are others, whom their condition in life obliges to live exposed to the dangers of the world; who yet have so divested themselves of every affection for the world, that they never defile themselves with aught that is worldly.

It is, therefore, not the kind of life which he leads, nor the shape of the dress which he wears, that connects a man with the world, or estranges him from it; but the affection of the heart, the disposition of the soul.

Wherefore, he that is farthest separated in heart from the world, and most closely united to Me, he is dearest to My Heart, in whatever state of life he may live.

Wherever, then, My divine Will may have placed thee, there do thou serve Me in holiness. Since, in every state or condition of life, which is good in itself, thou canst live for Me, and sanctify thyself: although it remains true, that a state of life separated from the world, conduces most to secure salvation, and to reach perfection.

 

4. How many followers of the world there are, who, convinced of the world’s wickedness, see the necessity of renouncing it by a change of life; yet, dare not do so, too fearful lest the world may rail at them.

Is this your fortitude, ye friends of the world? Great souled, forsooth, ye are all, who, through fear of empty talk, dare not do what faith dictates, what reason approves, what your greatest interest demands.

What are words, but sounds passing through the air and disappearing? Can they stir so much as a hair of the head?

 

5. Shalt thou be so fainthearted, My Child, that, for the sake of such words, thou wouldst draw on thyself ruin in time and in eternity?

Choose, either to serve Me, to be blissful in My service, and to enjoy the enduring delights of heaven hereafter: or, to serve the world, to lead inwardly a wretched life, and, at last, to undergo torments never-ending.

Behold! life and death, good and evil are placed before thee: whatever thou dost prefer, shall be given thee.

 

6. The Voice of the Disciple

O, kind Jesus! how could I falter in my choice? Wretched me! how could I ever choose what was to render me so unhappy!

O infinite Goodness, O my God! Thou hast freed me from error, and hast taught me the truth.

Behold! Now I am wholly Thine forever, Jesus, my true beatitude!

Away with thee, deceitful world, most wicked seducer, enemy of God and of my salvation; thou foe of all that is good, thou defender of all that is evil; O, thou, the most cruel of all tyrants!

O World, thou minister of Satan! too late have I known thee: too long have I loved thee. From this hour, farewell to thee, farewell for evermore!

 


“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866

 

 

Quote of the day

DAILY QUOTE for November 19, 2019

It is better to say one Pater Noster (Our Father) fervently...

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November 19

 

It is better to say one Pater Noster (Our Father) fervently and devoutly
than a thousand with no devotion and full of distraction.

St. Edmund the Martyr


DEFEND Our Lady's HONOR !

Saint of the day

SAINT OF THE DAY

St. Nerses I of Armenia

King Arshak mixed poison with the Lord's Holy and Divine Bod...

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St. Nerses I of Armenia

Born of royal descent, Nerses was the son of At'anagenes and his mother was the sister of King Tigranes VII and a daughter of King Khosrov III. His paternal grandfather was St. Husik I whose paternal grandfather was St. Gregory the Illuminator, who converted the Armenian king to Christianity and became the first Patriarch of Armenia.

Nerses spent his youth in Caesarea and married a Mamikonian princess named Sanducht, who bore him a son, St. Isaac the Great. After his wife's death, he was appointed chamberlain to King Arshak of Armenia, but entered the ecclesiastical state a few years later. In 363, despite his protest of unworthiness, Nerses was consecrated Bishop of Armenia.

He was greatly influenced by St. Basil and, in effort to bring better discipline and efficiency to his diocese convened the first national synod in 365. He encouraged the growth of monasticism and established hospitals. His good deeds and promotion of religion angered the King, who was later condemned by Nerses for murdering his wife Olympia. It is said that Arshak mixed poison with the Lord's holy and divine Body, the Bread of Communion, and administered it to her, killing the queen in church.

Arshak died in battle against the Persians shortly thereafter. Nerses discovered that Pap, the king’s successor, was more ungodly than his predecessor. On account of his sinfulness, the holy man forbade Pap from entering the church until he repented of his ways. Angered, Pap feigned repentance and invited Nerses to dine at the royal table where he poisoned and killed him in 337.

Photo by: Adelchi

Weekly Story

WEEKLY STORY

In the midst of this splendor, the Virgin Mary appeared stan...

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The Conversion of Alphonse Ratisbonne

Born in 1814, Alphonse Ratisbonne was from a family of wealthy, well-known Jewish bankers in Strasbourg, France. In 1827, Alphonse’s older brother, Thèodore, converted to Catholicism and entered the priesthood, thus breaking with his anti-Catholic family whose hopes now lay in the young Alphonse. At 27, Alphonse was intelligent and well mannered. He had already finished his law degree, and decided to travel to Italy before marrying and assuming his responsibilities in the family business. However, God had other plans for him.

While in Rome, Alphonse visited works of art, and strictly out of cultural curiosity, a few Catholic churches. These visits hardened his anti-Catholic stance, and nourished his profound hatred for the Church. He also called on an old schoolmate and close friend, Gustave de Bussières.

Gustave was a Protestant and several times had tried, in vain, to win Alphonse over to his religious convictions. Alphonse was introduced to Gustave’s brother, Baron de Bussières, who had recently converted to Catholicism and become a close friend of Father Thèodore Ratisbonne. Because of the Baron’s Catholicism and closeness with his turncoat brother, Alphonse greatly disliked him.

On the eve of his departure, Alphonse reluctantly fulfilled his social obligation to leave his calling card at the Baron’s house as a farewell gesture.

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Hoping to avoid a meeting, Alphonse intended to leave his card discreetly and depart straight away, but was instead shown into the house. The Baron greeted the young Jew warmly, and before long, had persuaded him to remain a few more days in Rome. Inspired by grace, the Baron insisted Alphonse accept a Miraculous Medal and copy down a beautiful prayer: the Memorare. Alphonse could hardly contain his anger at his host’s boldness of proposing these things to him, but decided to take everything good-heartedly, planning to later describe the Baron as an eccentric.

During Alphonse’s stay, the Baron’s close friend, Count de La Ferronays, former French ambassador to the Holy See and a man of great virtue and piety, died quite suddenly. On the eve of his death, the Baron had asked the Count to pray the Memorare one hundred times for Alphonse’s conversion. It is possible that he offered his life to God for the conversion of the young Jewish banker.

A few days later, the Baron went to the church of Sant’Andrea delle Fratte to arrange for his friend’s funeral. Alphonse reluctantly went with him, all the while making violent criticisms of the Church and mocking Catholic practices. When they arrived, the Baron entered the sacristy to arrange the funeral while Alphonse remained in the church.

When the Baron returned just a few minutes later, the young man was gone. He searched the church, and soon discovered his young friend kneeling close to an altar, weeping.  Alphonse himself tells us what happened in those few minutes he waited for the Baron: “I had only been in the church a short while when, all of a sudden, I felt totally uneasy for no apparent reason. I raised my eyes and saw that the whole building had disappeared. Only one side chapel had, so to say, gathered all the light. In the midst of this splendor, the Virgin Mary appeared standing on the altar. She was grandiose, brilliant, full of majesty and sweetness, just as she is in the Miraculous Medal. An irresistible force attracted me to her. The Virgin made a gesture with her hand indicating I was to kneel.”

When de Bussières talked to Alphonse, he no longer found a Jew, but a convert who ardently desired baptism. The news of such an unexpected conversion immediately spread and caused a great commotion throughout Europe, and Pope Gregory XVI received the young convert, paternally. He ordered a detailed investigation with the rigor required by canon law, and concluded that the occurrence was a truly authentic miracle. 

Alphonse took the name Maria Alphonse at baptism, and, wishing to become a priest, was ordained a Jesuit in 1847. After some time, and at the suggestion of Pope Pius IX, he left the Jesuits and joined his brother Thèodore in founding the Congregation of Our Lady of Sion, dedicated to the conversion of the Jews. Father Theodore spread his congregation throughout France and England, while Father Maria Alphonse went to the Holy Land. In Jerusalem, he established a house of the congregation on the plot of land where the praetorium of Pilate had formerly stood.

The two brothers died in 1884, both famed and well-loved for their exceptional virtues.  

By Armando Santos  

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In the midst of this splendor, the Virgin Mary appeared standing on the altar"

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