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Header VOJ 18

Behold! life and death, good and evil are placed before
thee: whatever thou dost prefer, shall be given thee.

Photo of Sacred Heart of Jesus Statue

1. The Voice of Jesus

My Child, he that loves to serve the world, knows not the world.

The world is a true tyrant: and wretched slaves are they that serve it.

How many things, – what sacrifices does it not exact from its votaries, whom, for all their services, it repays with unceasing evils!

It demands, that its slaves become the base tools of their passions; that they sacrifice body and soul; that they damn themselves without complaint.

And, when it has completed their destruction, it forsakes them as useless wretches, fit only for hellfire.

 

2. Oh! at how great a cost do worldlings purchase their own ruin! If they did for Me the half of what they do for the world, how happy should they be, and what Saints!

How cruel is the world’s slavery! under it, how many interior sufferings must be undergone! what hardships endured! And all this for the hope of obtaining such things as, when once tasted, cause death; or such as will produce tortures, either at present, by the irksome possession of them, or after awhile, by a bitter separation.

Truly, it is an iron yoke which presses on the neck of worldlings, the weight of which no one does fully know, unless he either tried it, or considers it as he stands on the threshold of eternity.

 

3. Whoever desires to be saved must separate his heart from the world.

There are those who, by their mode of life, having outwardly bidden farewell to the world, inwardly captivated by the world, in most things, govern themselves by worldly sentiments.

There are others, whom their condition in life obliges to live exposed to the dangers of the world; who yet have so divested themselves of every affection for the world, that they never defile themselves with aught that is worldly.

It is, therefore, not the kind of life which he leads, nor the shape of the dress which he wears, that connects a man with the world, or estranges him from it; but the affection of the heart, the disposition of the soul.

Wherefore, he that is farthest separated in heart from the world, and most closely united to Me, he is dearest to My Heart, in whatever state of life he may live.

Wherever, then, My divine Will may have placed thee, there do thou serve Me in holiness. Since, in every state or condition of life, which is good in itself, thou canst live for Me, and sanctify thyself: although it remains true, that a state of life separated from the world, conduces most to secure salvation, and to reach perfection.

 

4. How many followers of the world there are, who, convinced of the world’s wickedness, see the necessity of renouncing it by a change of life; yet, dare not do so, too fearful lest the world may rail at them.

Is this your fortitude, ye friends of the world? Great souled, forsooth, ye are all, who, through fear of empty talk, dare not do what faith dictates, what reason approves, what your greatest interest demands.

What are words, but sounds passing through the air and disappearing? Can they stir so much as a hair of the head?

 

5. Shalt thou be so fainthearted, My Child, that, for the sake of such words, thou wouldst draw on thyself ruin in time and in eternity?

Choose, either to serve Me, to be blissful in My service, and to enjoy the enduring delights of heaven hereafter: or, to serve the world, to lead inwardly a wretched life, and, at last, to undergo torments never-ending.

Behold! life and death, good and evil are placed before thee: whatever thou dost prefer, shall be given thee.

 

6. The Voice of the Disciple

O, kind Jesus! how could I falter in my choice? Wretched me! how could I ever choose what was to render me so unhappy!

O infinite Goodness, O my God! Thou hast freed me from error, and hast taught me the truth.

Behold! Now I am wholly Thine forever, Jesus, my true beatitude!

Away with thee, deceitful world, most wicked seducer, enemy of God and of my salvation; thou foe of all that is good, thou defender of all that is evil; O, thou, the most cruel of all tyrants!

O World, thou minister of Satan! too late have I known thee: too long have I loved thee. From this hour, farewell to thee, farewell for evermore!

 


“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866

 

 

Quote of the day

DAILY QUOTE for July 16, 2019

Today God invites you to do good; do it therefore today. Tom...

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July 16

 

Today God invites you to do good;
do it therefore today.
Tomorrow you may not have time, or
God may no longer call you to do it.

St. Alphonsus Maria de Liguori


PLEDGE REPARATION TO OUR LADY HERE!

Saint of the day

SAINT OF THE DAY

Our Lady of Mount Carmel

Elias saw the cloud as a symbol of the Virgin mentioned in t...

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Our Lady of Mount Carmel

The title of Our Lady of Mount Carmel can be traced back to the hermits living on Mount Carmel in Israel during the Old Testament. This ancient community prayed for the advent of the Virgin-Mother through whom salvation was promised to mankind. In Hebrew, “Carmel” means “garden”. In ancient times this mountain was celebrated for its lush, verdant, and flowery beauty.

It was also on Mount Carmel that the Prophet Elijah prayed to God for rain during a terrible drought afflicting Israel for its sins and idolatry of Baal. The first sign that his prayer was answered was a tiny cloud that appeared in the sky out over the Mediterranean, the precursor of a great rainfall.

Elias saw the cloud as a symbol of the Virgin mentioned in the prophecies of Isaiah (7:14). The hermits took after his example and prayed likewise for the advent of the much-awaited Virgin who would become the mother of the Messiah. Praying thus became their spiritual mission.

Theologians see in that little cloud a figure of Mary, bringing salvation in the seventh age of the world. As the clouds arise out of the sea without the weight and the salinity of the waters, so has Mary arisen out of the human race without its stains.

In the twelfth century, St. Berthold, a Frenchman, pilgrim or crusader, came to Mount Carmel seeking to visit Elijah’s cave, and ended by founding a community imbued with the Marian spirit of the holy prophet and the hermits of old.

St. Brocard, successor of St. Berthold, set their way of life to a Rule, which was approved by Pope Innocent IV in 1247. From the time of St. Brocard, these monks were known as the “Brothers of Our Lady of Mount Carmel.”

Our Lady of Mount Carmel cannot be mentioned without also mentioning her brown scapular. On July 16, 1251, Our Lady appeared to St. Simon Stock, an English Carmelite monk, and then General of the Carmelite Order. On one arm she held the Child Jesus and on the other a brown garment called a scapular, to be draped over the front and back of a person. As she showed him this garment she said, “This shall be the privilege for you and for all the Carmelites, that anyone dying in this habit shall be saved.”

This privilege is extended to lay persons who, wishing to participate in this promise, choose to be enrolled in a small version of the scapular by an officiating priest or deacon.

This practice must not be understood superstitiously or “magically”, but in light of Catholic teaching that perseverance in the theological virtues of faith, hope and charity are required for salvation.

Weekly Story

WEEKLY STORY

In the Secret of the Rosary, St. Louis de Montfort relates t...

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The Rosary and the Possessed Girl

In his book, The Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

Father Amat began the exorcism. After several unsuccessful attempts, the priest had an idea; taking his Rosary, he looped it around the girl’s neck. 

No sooner had he done this, the girl began to squirm and scream and the devil, shouting through her mouth shrieked, “Take if off, take off; these beads are tormenting me!”

At last, moved to pity for the girl, the priest lifted the Rosary beads off her neck.

The next night, while the good Dominican lay in bed, the same devils who possessed the young girl entered his room. Foaming with rage, they tried to seize him, but he had his Rosary clasped in his hand and no efforts from the infernal spirits could wrench the blessed beads from him.

Then, going on the offensive and using the Rosary as a physical weapon, Fr. Amat scourged the demons crying out, “Holy Mary, Our Lady of the Rosary, help me, come to my aid!” at which the demons took flight.

The next day on his way to church, the priest met the poor girl, still possessed. One of the devils within her taunted him, “Well, brother, if you had been without your Rosary, we should have made short work of you…”

With renewed trust and vigor, the priest unlaced his Rosary from his belt, and flinging it around the girl’s neck commanded, “By the sacred names of Jesus and Mary His Holy Mother, and by the power of the holy Rosary, I command you, evil spirits, leave the body of this girl at once.”

The demons were immediately forced to obey him, and the young girl was freed.

“These stories,” concludes St. Louis de Montfort, “show the power of the holy Rosary in overcoming all sorts of temptations from the evil spirits and all sorts of sins because these blessed beads of the Rosary put devils to rout.”

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In the Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

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