Facebook Twitter Pinterest Youtube Instagram Give

Header VOJ 20

Give, then, thy heart to Me, Child: I will fill it with peace, 
and with gladness, and with bliss. I wish to possess
thy whole heart, Child: I am its Lord; I, a jealous
God, am its only end, its sole beatitude.

Statue of the Sacred Heart of Jesus

Alas! my God, here is the labor, here is the difficulty:
there exist in my heart so many things ill regulated,
and these I have followed so long, that to live
according to them, has become to me,
as it were, a second nature.


(6.5 minute read…enjoy)

 

1. The Voice of Jesus

My Child, give Me thy heart.

To release thy heart from sin, and from the world, is not enough: thou must, moreover, disengage it from thyself.

As the complete renouncing of sin renders the friendship of God steadfast, and as the putting away of the world, and its vanities, prepares the soul for the interior life; so, the forsaking of one’s self, leads to union with Me.

It is, therefore, necessary to give Me thy whole heart, without reserving aught for thyself, if thou desirest to enjoy that blessedness, than which there is none greater in this life, and by which alone thou canst be truly happy.

 

2. Thy heart, Child, is Mine. For, when it had no being, I created it; when it was lost, I sought and ransomed it; when it lay an easy prey to the enemies, that were going to carry it off, I protected and preserved it. Thus, by giving Me thy heart, thou dost only give Me what is Mine.

But, on how many accounts do I deserve its every affection! What good dost thou possess, in thy body, or in thy soul, whether in the natural or the supernatural order, which thou didst not receive from My Heart?

How many years ago shouldst thou have been burning in hell, if I had either dealt with thee according to thy deserts; or had not preserved thee from sins which deserve hell and its just punishments!

But it was my love, Child, that dealt with thee in so sweet and wonderful a manner; the love of My Heart, with which I loved thee from eternity, and with which, even till now, I have never ceased to favor thee.

Thy whole life has been a succession of blessings, on My part, uninterrupted and manifold: nor has there been any point of time, which was not marked with some new favor.

 

3. And what, Child of My love, do I ask of thee in return for all these thousands of favors? Surely, whatever I might ask of thee, and whatever thou mightst be able to give, would be far below the greatness and the number of My gifts. Yet, one thing only I demand, thy whole heart; it is enough, if thou give Me that.

Thy heart excepted, I care naught for whatever thou mayst give; because, beyond all else, I long for thy heart.

 

4. Upon whom canst thou bestow thy heart with more advantage? Thou canst not live, without loving, and without giving the affections of thy heart to some object.

Wouldst thou give thy heart to the demon, thy sworn and relentless enemy? Or to the world, the demon’s corrupt and corrupting ally? Woe, My Child, a thousand times woe to thee, if thou givest it to either of these!

Art thou desirous of reserving the affections of thy heart for thyself? But, My Child, if thou lovest thyself only, thou shalt find requital in thyself alone. Now, what is the reward of self-love? Behold, self-love digs out a hell, and leads to the same.

Give, then, thy heart to Me, Child: I will fill it with peace, and with gladness, and with bliss.

 

5. Do not desire to reserve for thyself aught of thy affections: for if thou do this, thou shalt neither be admitted into the secrets of My Heart, nor shalt thou ever be able to taste the sweetness of My love: nay more, thou shalt not be able to keep thyself from the danger of being perverted.

Yet it is not unusual for many, even those who wish to be considered good and pious, to keep, through self-love, under a specious pretext, an affection for some one or other created object. What is there more frequent? What can be more dangerous? What more baneful?

I wish to possess thy whole heart, Child: I am its Lord; I, a jealous God, am its only end, its sole beatitude.

 

6. Love, then, My Child: it is given thee to love; to love is necessary: for this thy heart was made: but love thou what deserves to be loved; love Me; and, if thou cherish aught else besides, love it for love of Me alone.

When beside Me thou wilt love nothing, except for love of Me, when thou givest entrance into thy heart to nothing except to Me, or for love of Me, then, at last, shalt thou possess a heart wholly pure.

Wherefore, My Child, give Me thy whole heart, as a burnt-offering, for an odor of sweetness; nor do thou take it back, not even the least portion of the same: for I hate robbery in a holocaust.

Be ever mindful that, whether in prosperity or in adversity, there can be nowhere a better place for thy heart than with Me.

 

7. The Voice of the Disciple

It follows, then, Lord, that I must also disengage my heart from all self-love, from inordinate affection towards myself; so that I may wholly be filled with Thy love, and may live by Thy Spirit alone.

Alas! my God, here is the labor, here is the difficulty: there exist in my heart so many things ill regulated, and these I have followed so long, that to live according to them, has become to me, as it were, a second nature.

Hitherto, the natural disposition of my heart, either inclination or aversion, has been almost the sole rule of my life: this I have followed, in my dealings with others, in the undertaking and the execution of my actions; yea, in the very performance of my practices of religion and piety.

Hitherto, with grief I must own it, whatever pleased my natural inclination, I was wont to pursue: whatever displeased it, I abhorred.

Hence, I find my labors, for the most part, void: I see that well-nigh all my actions were those of self-love; and that they have given me, in return, the fruits only of self-love.

And, unless Thou, by the light of Thy grace, hadst showed me these things, I might have continued with them, without ever suspecting them. So much was I blinded by self-love.

But, since, by Thy gracious kindness, Thou hast laid open before my eyes these baleful evils lurking in my heart, grant me, I beseech Thee, a special help to remove them altogether.

I entreat Thee, Lord, suffer naught, which is not Thine, in my heart: if ever anything foreign appear therein, oblige me forthwith to cast it out; or do Thou, even against my will, take it thence.

 


“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866

 

 

Quote of the day

DAILY QUOTE for March 25, 2019

Virtues are formed by prayer. Prayer preserves temperance. P...

read link

March 25

 

Virtues are formed by prayer.
Prayer preserves temperance. Prayer suppresses anger.
Prayer prevents emotions of pride and envy.
Prayer draws into the soul the Holy Ghost,
and raises man to Heaven.

St. Ephrem the Syrian


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Lucy Filippini

Orphaned early in life, she was raised by her aristocratic a...

read link

St. Lucy Filippini

Lucy was born in 1672 in Tarquinia in Tuscany. Orphaned early in life, she was raised by her aristocratic aunt and uncle.

Her early inclination to piety was strengthened by a great seriousness of purpose and her remarkable gifts attracted the attention of the Cardinal-Bishop of the diocese, Marcantonio Barbarigo, who persuaded the young lady to take advantage of an institute for training teachers in Montefiasconi. Lucy excelled in the institute and won all hearts by her modesty and charity, her intense conviction of spiritual things, her common sense and her courage.

At the teachers' institute, Lucy met Blessed Rose Venerini, whose educational experience Cardinal Barbarigo had likewise recruited. In Montefiascone the two holy women trained schoolmistresses and co-founded the Maestre Pie or the Pious Matrons. Together they trained girls in the art of running a good home, weaving, embroidery, reading and Christian doctrine. Their work prospered. Both shared a tremendous gift for effective communication.

In 1707, at the express desire of Pope Clement XI, Lucy went to Rome and founded the first school of the Maestre Pie. The school flourished and children flocked to it from all over the region. Though only able to remain in Rome for six months, when Lucy left the Eternal City she was known as the “Maestra Santa”, the Holy School Mistress.

Unfortunately, the task sapped Lucy’s strength and she became seriously ill in 1726. Though she had good medical care, she never quite regained her health and died a most holy death on March 25, 1732, the day she had predicted.

Weekly Story

WEEKLY STORY

Why Doesn't God Answer My Prayer?

I turned to God, but God seems to remain deaf to me. Why is...

read link

Why Doesn't God Answer My Prayer?

Question:  I pray and pray, but I feel as if God is not listening. We always had a good, peaceful family life, but these last years have been tough. We don’t seem to be getting along and our finances have taken a turn for the worse.

I am so anxious about this situation that, not having anyone to turn to, I turned to God.

But God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists, who laugh at prayer, saying it is nonsensical and only a figment of the imagination with no real value?

Answer:  God is faithful to His promises, and God promised to answer our prayers. “And I tell you, ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Luke 11:9–10).

If God promises to answer our prayers, He will do so infallibly. But in prayer there are two sides: he who asks and He Who gives.

Our part is to ask. How must we ask?

Saint Alphonsus Liguori, a Doctor of the Church, teaches in his book Prayer, the Great Means of Salvation that prayer must be persevering and humble.

So many times we hear people saying: “Oh, I used to ask God for this and that and the other, but He never gave it to me. Now, ten years later, how glad I am that He didn’t!”

One thing is certain: God will not fail to answer a humble and perseverance prayer. Whether He chooses to grant what we ask immediately or make us wait, we must trust that He, regardless of appearances, is doing us good. What we think is good and what He thinks is good may be two different things: “My thoughts are not your thoughts, nor your ways My ways” (Isa. 55:8), but here is where we must abandon ourselves to His beneficent will. Our part is to be patient, calm and, above all, faithful, because this is the time for testing and later will come the time for full enjoyment.


Answering Atheists and Agnostics
As for atheists and agnostics, their skepticism proceeds from the fact that they, respectively, deny God’s existence or deny men’s capacity to know God.

In this case, we can only express our regret over their ignorance of this Supreme Being, our omnipotent Creator and loving Savior.

We may direct them to a few sources that may help in their search for the truth of His existence. Atheism and agnosticism can only be sustained in ignorance or ill will because the evidence of God’s existence is overwhelming.

Moreover, God will not hide Himself from those who seek Him sincerely and unconditionally.

Another consideration pertaining to non-believers is this: If God were to grant us absolutely everything we ask at a moment’s notice, such people might start believing purely out of self-interest.

They would look at God as a wand-wielding wizard. And God Our Lord is infinitely more than that. He wants us to know, love, and serve Him for Himself so that He can treat us as children and heirs and grant us unending happiness in Heaven.

"My impression is that the Rosary is of the greatest value not only according to the words of Our Lady of Fatima, but according to the effects of the Rosary one sees throughout history. My impression is that Our Lady wanted to give ordinary people, who might not know how to pray, this simple method of getting closer to God."  Sister Lucia, one of the seers of Fatima.

 

Order Your Rosary Guide Booklet today!

 

I turned to God, but God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists,

Let’s keep in touch!