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Header VOJ 21

 Observe carefully, with what objects thy heart busies
itself; by what it is moved, towards what it tends.

Photo of Sacred Heart of Jesus Statue

It is never at rest: when it escapes from one object, it is entangled in
another. It is excited by curiosity, it is allured by cupidity, it is
misled by vanity, it is defiled by pleasure, it is wasted by
sadness, it is tortured by envy, it is disturbed by love
and hatred, it is worried by its own misery, and
by worrying itself it is broken down.

(5.5 minute read…enjoy)

 

1. The Voice of Jesus

My Child, with all watchfulness, keep thy heart safe for Me: for from it proceeds either life or death.

The greatest and most pleasing gift thou canst offer, is to present thy whole heart irrevocably to Me; and thou canst have no better, nor more wholesome employment, than to preserve thy heart faithfully for Me.

In vain dost thou devote thy heart to Me, if thou do not guard it sedulously: for the enemy, even without thy being fully aware of it, will corrupt it and tear it away.

 

2. A man, loose in heart, and given up to outward things, may, indeed, on occasion of some swift passing fervor, devote his feelings to Me; but soon, when this warmth of devotion disappears, he will fall into a worse than his wonted low estate.

A heart not watched over, is rarely self-present, and more rarely still, mindful of Me: hence, in a short time, it becomes unfeeling, and grows hardened against things spiritual.

It lies open to everyone, like a public thoroughfare, through which thoughts, temptations, errors of every sort may freely pass.

All its enemies come and go through it; and, in various ways, disturb, defile, and corrupt it.

A man, given to outward things, never seriously gives heed to this; and, shrinking from the very thought of dwelling within himself, or of busying himself with what goes on in his heart, he endeavors to flee from himself, or to turn away his mind.

And thus the evil grows worse; and, from day to day, the condition of his heart becomes more dangerous.

 

3. If thou art unwilling to be the victim of miseries so great, remove their causes, and the effects will cease.

By calling to mind the divine Presence, by frequent recourse to Me, check thou all levity, and take heed, lest thou be too indulgent to thy ever-changing nature; which always seeks to go abroad, which is prone to vanity, which seeks to show itself everywhere, which studies continually how it may gratify the senses.

Shun things trifling and useless, shut out all outer things, with which it is not needful to busy thyself; accustom thyself to dwell within thyself, and to live interiorly in such a manner, as if thou wast alone with Me in the world.

Study, always and everywhere, to possess thyself and to be self-collected: to this thou mayst attain by grace, by effort, and by practice, so that it will become, as it were, natural to thee.

And, when thou hast acquired it, this self-presence of the mind will bring its own reward; for it is a boundless treasure to man.

 

4. The self-collected man keeps watch over all the avenues of the heart; Me, his God and Savior, he entertains within himself; with Me he deals generously, with Me he converses familiarly.

Everywhere self-possessed, he peacefully enjoys the Beloved of his soul, and is ever saved from weariness, and from numberless faults.

Whilst inwardly recollected, he makes progress in virtue; and, in spite of every obstacle, he hastens on to perfection.

Wherefore, allow not thy spirit to grow dissipated, My Child; neither on account of the appearance of external objects, nor on account of the varied throng of circumstances, nor on account of the urgency of labor, nor on account of the comfortless inward state of thy soul.

Observe carefully, with what objects thy heart busies itself; by what it is moved, towards what it tends.

Turn thyself wholly to interior things; and, intent on these, preserve inward peace, and rejoice in My presence.

 

The Voice of the Disciple

5. Grant me, I beseech Thee, Lord Jesus, an inward spirit, that I may keep my heart for Thee, that I may watch over its employments.

For I find it ever busy: but, by reason of my neglectfulness, it heeds neither place, nor time, nor objects.

Behold! Frequently have I surprised it in strange places, pouring out its feelings, whether of love or of aversion, distracted with emotions, becoming stained by the objects which engaged it.

Frequently have I found it to steal away and give itself up to dissipation, at the hours, yea at the very moments, which were specially consecrated to Thee; and when it ought to have been praying to Thee, praising Thee, loving Thee, and enjoying Thee.

How often have I seen it engaged with objects vain, or even forbidden, when it should have occupied itself with things good or useful!

When unguarded, it slips forthwith away, it runs to and fro, it is carried towards different objects, according as it is swayed by different impulses of nature.

It is never at rest: when it escapes from one object, it is entangled in another. It is excited by curiosity, it is allured by cupidity, it is misled by vanity, it is defiled by pleasure, it is wasted by sadness, it is tortured by envy, it is disturbed by love
and hatred, it is worried by its own misery, and by worrying itself it is broken down.

Thus is my heart busied, thus is it defiled, when I watch not over it, or when I am careless about it.

 

6. O Lord! How great the need of being vigilant! How great the need of guarding my heart! It must not only be made to stay at home in recollection, but it must also be kept busy, yet only with Thee or for Thee.

I must examine, then, by what it is impelled, whether by nature or by grace: how it acts, whether according to Thy good pleasure, or according to its own natural likings: what it has ultimately in view, Thee or itself.

And I must watch constantly, until my heart, in some manner, has grown accustomed, sweetly and courageously to follow, for love of Thee, the motion of grace.

O Jesus! Of how great an importance is this work! Whatever efforts be needed to accomplish it, behold! I will not cease to pursue the same, until I see it perfected.

If I loved Thee, if I were all captivated with Thy love, how easily, and how speedily should this work be completed! For, if my heart were filled with love for Thee, it would repose in Thee, it would not stray from Thee: in Thee it would find its happiness; all else it would, of its own accord, drive off or cast away.

O, sweetest Jesus! How wonderful is Thy love! Replenish Thou my heart with Thy love and Thy grace, and my heart will gladly stand watch over itself, will zealously reserve itself for Thee.

 


“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866

 

 

Quote of the day

DAILY QUOTE for May 19, 2019

Let the storm rage and the sky darken – not for that shall...

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May 19

 

Let the storm rage and the sky darken
– not for that shall we be dismayed.
If we trust as we should in Mary,
we shall recognize in her, the Virgin Most Powerful
“who with virginal foot did crush the head of the serpent.”

Pope St. Pius X


GOD, ALWAYS! SATANNEVER! 

PROTEST the "Hail Satan?" Movie

 

 

Saint of the day

SAINT OF THE DAY

St. Dunstan of Canterbury

Dunstan gave signs of religious and academic fervor, and dem...

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St. Dunstan of Canterbury

St. Dunstan, most famous of the Anglo-Saxon saints, was born near Glastonbury of a noble family closely connected to the ruling house.

While expecting him, his saintly mother was in church on Candlemas Day, when all the lights were extinguished. Suddenly, the candle she held spontaneously re-ignited, and all present rekindled their tapers from this miraculous flame. This was taken to foreshadow that the child she bore was to be a light to the Church in England.

In fact, from early on, Dunstan gave signs of religious and academic fervor, and demonstrated a remarkable artistic talent. He studied under the Irish monks of Glastonbury Abbey and later, under the guidance of his uncle St. Alphege, the Bishop of Winchester, became a monk himself and received Holy Orders from his hands. After ordination, he retired to a cell near an old church where he divided his time between prayer and the crafting of sacred vessels and illuminating manuscripts. He also played the harp.

In 943 Dunstan was appointed Abbot of Glastonbury. As soon as he took office, he set about reconstructing the monastic buildings, restoring the church and revamping communal life. Under his stewardship, Glastonbury became a center of learning and the standard for the revitalization and restoration of other monastic communities.

Dunstan became chief council to King Edred, and then his successor, King Edgar. He stood firmly for discipline and reform, especially in morals, among the laity and particularly among the clergy. He also worked for the unification of his country becoming the leader of a party. Later, learning of Benedictine perfection, he applied its maxims to his labors.

Under Kind Edgar he was first consecrated Bishop of Worcester, then Bishop of London, and subsequently Archbishop of Canterbury. Upon going to Rome, he was appointed legate of the Holy See by Pope John XII. Armed with this authority, the saint set himself to energetically reestablish ecclesiastical discipline under the powerful protection of the king.

He was Edgar’s counselor for sixteen years, and continued to direct the state during the short reign of Edward the Martyr. The political assassination of the young prince and the dubious accession of his half-brother Ethelred in 970 ended Archbishop Dunstan’s influence at court, and he foretold the calamities which were to mark the new king’s reign.

No longer directly involved in the affairs of state, the holy archbishop retired to Canterbury. On the feast of the Ascension in 988, although gravely ill, he preached three sermons to his people and announced his impending death. He died peacefully two days later.

Weekly Story

WEEKLY STORY

Fatima custodians often meet people who know little or nothi...

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Visiting a Muslim Family

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida. 

Upon arrival at the home, an elderly grandmother with a group of young children and teens met me at the door. The group was sullen as I brought in the statue, set up the projector and began the introduction.  Unknown to me, I was speaking to a Muslim family.

At a certain point, one of the teens vehemently objected to the phrase “Mother of God” and accused me of blasphemy since Jesus was not God. Quickly the visit became an interesting defense of the Catholic faith. After answering several more objections to the best of my ability, my Islamic hosts allowed me to explain the Rosary, with an attentive audience, I proceeded to pray alone.

After reciting the Rosary, the attendants and I listened to the hostess, who explained why she had assembled the family for the visit.

Several weeks ago, she was hospitalized for a serious illness. She felt alone and abandoned until one day a stranger walked in with a bouquet of flowers, placed it by the bedside and stayed to listen to all of her concerns. The stranger returned repeatedly to renew her flowers, fix her pillows and talk to her. Then the Muslim mother questioned the stranger’s motives, explaining that her own family wasn’t visiting her. The stranger replied that she was a Catholic and Catholics are encouraged to visit the sick.

Requesting more information about the Catholic faith, the mother was told that it was against hospital policy to discuss religion and therefore she would have to search for information on her own.

Upon her release from the hospital, my hostess entered a nearby Catholic church and encountered an America Needs Fatima flier about Our Lady of Fatima. She called the number and set up a home visit to which she then invited her family.

I may never know what has happened to the family, but I regularly pray that their interest in Catholicism has brought them into the folds of the Catholic Church. Of one thing I am certain: Our Lady will never abandon those who invite her into their homes.

By Michael Chad Shibler

Click HERE to get your Free 8 X 10 Picture of Our Lady of Fatima

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida

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