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Header VOJ 21

 Observe carefully, with what objects thy heart busies
itself; by what it is moved, towards what it tends.

Photo of Sacred Heart of Jesus Statue

It is never at rest: when it escapes from one object, it is entangled in
another. It is excited by curiosity, it is allured by cupidity, it is
misled by vanity, it is defiled by pleasure, it is wasted by
sadness, it is tortured by envy, it is disturbed by love
and hatred, it is worried by its own misery, and
by worrying itself it is broken down.

(5.5 minute read…enjoy)

 

1. The Voice of Jesus

My Child, with all watchfulness, keep thy heart safe for Me: for from it proceeds either life or death.

The greatest and most pleasing gift thou canst offer, is to present thy whole heart irrevocably to Me; and thou canst have no better, nor more wholesome employment, than to preserve thy heart faithfully for Me.

In vain dost thou devote thy heart to Me, if thou do not guard it sedulously: for the enemy, even without thy being fully aware of it, will corrupt it and tear it away.

 

2. A man, loose in heart, and given up to outward things, may, indeed, on occasion of some swift passing fervor, devote his feelings to Me; but soon, when this warmth of devotion disappears, he will fall into a worse than his wonted low estate.

A heart not watched over, is rarely self-present, and more rarely still, mindful of Me: hence, in a short time, it becomes unfeeling, and grows hardened against things spiritual.

It lies open to everyone, like a public thoroughfare, through which thoughts, temptations, errors of every sort may freely pass.

All its enemies come and go through it; and, in various ways, disturb, defile, and corrupt it.

A man, given to outward things, never seriously gives heed to this; and, shrinking from the very thought of dwelling within himself, or of busying himself with what goes on in his heart, he endeavors to flee from himself, or to turn away his mind.

And thus the evil grows worse; and, from day to day, the condition of his heart becomes more dangerous.

 

3. If thou art unwilling to be the victim of miseries so great, remove their causes, and the effects will cease.

By calling to mind the divine Presence, by frequent recourse to Me, check thou all levity, and take heed, lest thou be too indulgent to thy ever-changing nature; which always seeks to go abroad, which is prone to vanity, which seeks to show itself everywhere, which studies continually how it may gratify the senses.

Shun things trifling and useless, shut out all outer things, with which it is not needful to busy thyself; accustom thyself to dwell within thyself, and to live interiorly in such a manner, as if thou wast alone with Me in the world.

Study, always and everywhere, to possess thyself and to be self-collected: to this thou mayst attain by grace, by effort, and by practice, so that it will become, as it were, natural to thee.

And, when thou hast acquired it, this self-presence of the mind will bring its own reward; for it is a boundless treasure to man.

 

4. The self-collected man keeps watch over all the avenues of the heart; Me, his God and Savior, he entertains within himself; with Me he deals generously, with Me he converses familiarly.

Everywhere self-possessed, he peacefully enjoys the Beloved of his soul, and is ever saved from weariness, and from numberless faults.

Whilst inwardly recollected, he makes progress in virtue; and, in spite of every obstacle, he hastens on to perfection.

Wherefore, allow not thy spirit to grow dissipated, My Child; neither on account of the appearance of external objects, nor on account of the varied throng of circumstances, nor on account of the urgency of labor, nor on account of the comfortless inward state of thy soul.

Observe carefully, with what objects thy heart busies itself; by what it is moved, towards what it tends.

Turn thyself wholly to interior things; and, intent on these, preserve inward peace, and rejoice in My presence.

 

The Voice of the Disciple

5. Grant me, I beseech Thee, Lord Jesus, an inward spirit, that I may keep my heart for Thee, that I may watch over its employments.

For I find it ever busy: but, by reason of my neglectfulness, it heeds neither place, nor time, nor objects.

Behold! Frequently have I surprised it in strange places, pouring out its feelings, whether of love or of aversion, distracted with emotions, becoming stained by the objects which engaged it.

Frequently have I found it to steal away and give itself up to dissipation, at the hours, yea at the very moments, which were specially consecrated to Thee; and when it ought to have been praying to Thee, praising Thee, loving Thee, and enjoying Thee.

How often have I seen it engaged with objects vain, or even forbidden, when it should have occupied itself with things good or useful!

When unguarded, it slips forthwith away, it runs to and fro, it is carried towards different objects, according as it is swayed by different impulses of nature.

It is never at rest: when it escapes from one object, it is entangled in another. It is excited by curiosity, it is allured by cupidity, it is misled by vanity, it is defiled by pleasure, it is wasted by sadness, it is tortured by envy, it is disturbed by love
and hatred, it is worried by its own misery, and by worrying itself it is broken down.

Thus is my heart busied, thus is it defiled, when I watch not over it, or when I am careless about it.

 

6. O Lord! How great the need of being vigilant! How great the need of guarding my heart! It must not only be made to stay at home in recollection, but it must also be kept busy, yet only with Thee or for Thee.

I must examine, then, by what it is impelled, whether by nature or by grace: how it acts, whether according to Thy good pleasure, or according to its own natural likings: what it has ultimately in view, Thee or itself.

And I must watch constantly, until my heart, in some manner, has grown accustomed, sweetly and courageously to follow, for love of Thee, the motion of grace.

O Jesus! Of how great an importance is this work! Whatever efforts be needed to accomplish it, behold! I will not cease to pursue the same, until I see it perfected.

If I loved Thee, if I were all captivated with Thy love, how easily, and how speedily should this work be completed! For, if my heart were filled with love for Thee, it would repose in Thee, it would not stray from Thee: in Thee it would find its happiness; all else it would, of its own accord, drive off or cast away.

O, sweetest Jesus! How wonderful is Thy love! Replenish Thou my heart with Thy love and Thy grace, and my heart will gladly stand watch over itself, will zealously reserve itself for Thee.

 


“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866

 

 

Quote of the day

DAILY QUOTE for October 1, 2020

The goal of all our undertakings should be not so much a tas...

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October 1

 

The goal of all our undertakings should be

not so much a task perfectly completed

as the accomplishment of the will of God.

St. Thérèse of Lisieux


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Thérèse of Lisieux

Hearing of a murderer, Henri Pranzini, who had been condemne...

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St. Thérèse of Lisieux

Marie-Françoise Thérèse Martin was born on January 2, 1873 in the town of Alençon in French Normandy. Her parents were Louis Martin, a watch maker, and Zélie Guerin, both beatified by the Church. Called Thérèse, she was the last of nine children, five of which survived to adulthood.

Growing up in a deeply Catholic family, Thérèse’s life was filled with love, consideration and kindness. A pretty, blond and blue-eyed girl, hers was a precocious mind, and passionate, willful, sensitive nature, a nature made yet more sensitive by her mother’s death of breast cancer when Thérèse was four.

After his wife’s death, M. Martin moved his family to the town of Lisieux, and rented a charming home, “Les Buissonnets”, where he raised his five girls in bourgeois comfort. Thérèse was his “Benjamin” for whom he had a special affection and whom he called “my little queen”.

For her mothering needs, the little girl turned to her favorite sister, Pauline, who took the rearing of her “child” seriously looking after her needs of body, mind and soul.

When Pauline decided to enter Carmel in 1882, the shock made Thérèse seriously ill. As the illness progressed, and as her family prepared for the worst, on May 13, the sick girl appealed to a statue of Our Lady by her bed. “Suddenly,” Thérèse writes, “Mary’s face radiated kindness and love…” and she was healed. To the family the statue became “The Virgin of the Smile”.

On Christmas Eve in 1886 at the age of fourteen Thérèse received a great grace. In one moment, she was cured of her hyper-sensitivity, and went through what she calls “her conversion”. From then on she decided to live no longer to please herself but for love. She felt her heart burn with the wish to help Jesus save souls.

Hearing of a murderer, Henri Pranzini, who had been condemned to death, but remained unrepentant, she set out to pray and offer small sacrifices for his conversion, and trusted that God would hear her against all appearances. She was elated when she read that though refusing a priest to the last, at the scaffold Pranzini suddenly turned and, snatching a crucifix from the attending priest’s hands, kissed it repeatedly. Thereafter, Thérèse always called Pranzini her “first son”– her course was set.

She entered Carmel at age sixteen, and though only living as a Carmelite for nine years, she rose to the heights of sanctity through her “little way” of serving God and others in everyday life, and doing everything, even the smallest things, with great love and child-like trust in her God’s paternal love, and mercy.  At the request of her sister Pauline who glimpsed her sanctity, she penned her autobiography, The Story of a Soul.

Struck with tuberculosis, Thérèse suffered greatly. Knowing she was dying she promised, “I shall spend my heaven doing good on earth … I shall let fall a shower of roses”.  Thérèse died on September 30, 1897, after a brief ecstasy. Her last gasping words were, “My God! ... I love Thee!”

She was canonized by Pius XI in 1925 and devotion to her quickly spread throughout the world. For her doctrine of “The Little Way” Thérèse was declared a Doctor of the Church by Pope John Paul II in 1997.

Weekly Story

WEEKLY STORY

In his book, The Secret of the Rosary, St. Louis de Montfort...

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The Rosary, the Devil and the Queen

In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary. As such, he was known for his powerful, moving sermons on the Rosary, which led people to adopt this devotion to their great benefit.

Furiously jealous of the holy man’s success with souls, the devil began to so torture Thomas that he fell sick, and was so ill for so long that the doctors gave up on saving his life.

One night, when the poor man thought he was near death, the devil appeared to him in a hideous form, coward that he is, seeking to frighten Thomas into despair.

But, making an effort, the good priest turned to a beautiful picture of Our Lady near his bed crying out with all his heart and strength:

“Help me, save me, my sweet, sweet Mother!”

No sooner had he pronounced these words, the picture came alive and extending her hand, the heavenly Lady laid it reassuringly on the priest’s arm, saying:

“Do not be afraid, Thomas my son, here I am and I am going to save you. Get up now and go on preaching my Rosary as you did before. I promise to shield and protect you from your enemies.”

No sooner had Our Lady pronounced these words, than the devil fled in a hurry. Getting up, Thomas found that he was perfectly healed. 

Thanking the Blessed Mother with tears of joy, Blessed Thomas again went about preaching the Holy Rosary, now with renewed favor and gumption, and his apostolate and his sermons were enormously successful. 

St. Louis the Montfort concludes this story saying, “Our lady not only blesses those who say her Rosary, but also abundantly rewards those who, by their example, inspire others to say it as well.”

 


 

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In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary.

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