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Death Is A Good Counselor, My Child...

Photo of Sacred Heart of Jesus Statue


(7 minute read…enjoy)

 

1. The Voice of Jesus

My Child, remember, thou must die: because it is appointed for all men once to die.

Do whatever thou wilt; thou canst by no possible effort escape the grasp of death. The Almighty Himself has fixed the bounds, beyond which none can pass. When thou hast reached them, no matter what may be thy condition, thou shalt die the death.

Whilst life endures, there is naught more certain than death: yet there is naught more hidden in uncertainty, than the time of death, and its attendant surroundings.

Thou knowest not, indeed, when thou shalt die: yet, hold this for certain, that thou shalt die, when thou thinkest not.

Whether thou shalt see the end of this year, or even of this day, of that thou art wholly ignorant.

Many, counting on a long life, and regardless of making preparation for death, dream of much to be done in the future; when suddenly death puts an end to all their plans, and drags them away into eternity.

Whether thou shalt die at home, or abroad; of sickness, or by violence, whether strengthened with the Sacraments, or deprived of their soothing comforts, all this lies hidden in the mysterious unknown.

 

2. However, My Child, thou shalt die only once: if once thou diest well, thy everlasting bliss is secured; if once thou diest ill, thy destruction is endless and irreparable.

O inconceivable stupidity of the heart of man! Very many fear not to live in a state of damnation; and yet it is certain, that they shall die unexpectedly. The unchangeable declaration remains firm: The Son of man will come, when He is not expected.

For a reason worthy of God’s Wisdom, the time of His coming remains hidden, that men may keep themselves in the state of grace ever ready. But, as many disregard this, it happens that not a few die without being prepared, and in a twinkling are buried in hell.

Woe, therefore, to them whom death shall overtake in a bad state! When they are dead, hope shall be no more; because from a death in time, they fall into the death of eternity, and from finite evils they pass over to those which are infinite.

Most wretched is the death of sinners: frightful is the death of the lukewarm; but precious, and filled with consolation, is the death of them that have sanctified themselves.

Blessed are they who end a saintly life with a holy death! They reach the end of their labor, their afflictions, their trials, and of all dangers, and they enter into a bliss secure and complete.

 

3. How differently are different persons impressed at the moment of death! Some are terror stricken at the thought of the past, of the present, and of the future; others are filled with comfort: these feel their hearts dilating; those feel them compressed with anguish: but all wish that they had lived piously.

To be well prepared to die, is the greatest consolation of him that sees the near approach of death.

To how great a danger of dying unprepared is he exposed, who thinks of making ready only when death is at the door! Then, either time is wanting, or the pangs of sickness hinder the use of the souls powers, or passions still have their wonted sway, whilst the habit of neglecting to correspond to grace still prevails; and, meanwhile, the devil’s assaults are greater than ever before.

Look forward, then, My Child, before the night overtakes thee, wherein no one can securely work, but when everyone begins to garner, what he has sown.

A good life is the best preparation for death. It is generally true, that he that lives well, dies well.

Daily, before retiring to thy nightly rest, put thy soul in order, as if, the same night, thou hadst to set out for eternity.

 

4. Death is a good counselor, My Child; wherefore, before thou undertake, or leave off, aught of importance, ask advice of death, that thou mayst know, when it calls thee, what thou wouldst like to have done, what thou wouldst regret to have left undone.

By perfect purity of heart thou canst make thy death most safe and consoling.

Take no counsel of the flesh, when there is question of securing a happy death; but, even in spite of its murmurings, pursue what is good, that, in the end, thou mayst save both the body and the soul.

After death thy body shall become the food of worms, and whatever remains of it, shall be the prey of corruption.

Yet, thereafter, it shall arise again, whether thou art willing or not, to share the everlasting destiny of the soul.

Let death be most familiar to thee, My Child. If thou be faithful in asking its advice, and in following it, it will be thy solace in adversity, it will keep thee in due bounds in prosperity, it will be useful to thee in all things, it will not cease to do thee good; and, in the end, it will free thee from this place of exile, and introduce thee into thy blissful country in heaven.

 

5. The Voice of the Disciple

Is it possible, Lord, that any one will hold himself unprepared, when at any moment he may have to meet death?

My conscience bears me witness, what I shall wish for at the approach of death: then my sole desire shall be that I had led a life of innocence; that for Thee I had kept my heart undefiled that I had sanctified my soul.

But, alas! Should death overtake me now, I should wish for all this in vain; since, as yet, I possess no sign of holiness, but rather many marks of lukewarmness.

O, compassionate and merciful Lord, bear with me a little while, that I may weep over my neglectfulness, and that I may do what I would desire to have performed, when death comes.

 

6. O my soul, soon time shall be no more. Let others do as they list: let us, whilst yet there is time, devote ourselves to the work of our salvation.

Each one for himself. When death comes no one can take our place; nor can any one, in our stead, go into eternity. Whatever, therefore, others may say or do, let us place our everlasting destiny beyond all danger.

And what means, Lord Jesus, can be better, and safer, than a true love for Thee, disengaged from every thing besides; since this both cleanses us from our faults, and renders us holy?

If I love Thee truly, I will not fear death, nor aught of all that follows thereafter. Thy love will drive away fear: Thy love will enable me to approach Thee with confidence.
Thou, then, Jesus, my love, be Thou henceforth my life. If Thou art my life, to die shall be my gain.

For love of Thee, let me daily die to sin, to the world, to myself, that I may live for Thee: let me become free from things created, and be made wholly pure, so that, when death opens the door, I may appear before Thee rejoicingly.

 


“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866

 

 

Quote of the day

DAILY QUOTE for July 16, 2019

Today God invites you to do good; do it therefore today. Tom...

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July 16

 

Today God invites you to do good;
do it therefore today.
Tomorrow you may not have time, or
God may no longer call you to do it.

St. Alphonsus Maria de Liguori


PLEDGE REPARATION TO OUR LADY HERE!

Saint of the day

SAINT OF THE DAY

Our Lady of Mount Carmel

Elias saw the cloud as a symbol of the Virgin mentioned in t...

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Our Lady of Mount Carmel

The title of Our Lady of Mount Carmel can be traced back to the hermits living on Mount Carmel in Israel during the Old Testament. This ancient community prayed for the advent of the Virgin-Mother through whom salvation was promised to mankind. In Hebrew, “Carmel” means “garden”. In ancient times this mountain was celebrated for its lush, verdant, and flowery beauty.

It was also on Mount Carmel that the Prophet Elijah prayed to God for rain during a terrible drought afflicting Israel for its sins and idolatry of Baal. The first sign that his prayer was answered was a tiny cloud that appeared in the sky out over the Mediterranean, the precursor of a great rainfall.

Elias saw the cloud as a symbol of the Virgin mentioned in the prophecies of Isaiah (7:14). The hermits took after his example and prayed likewise for the advent of the much-awaited Virgin who would become the mother of the Messiah. Praying thus became their spiritual mission.

Theologians see in that little cloud a figure of Mary, bringing salvation in the seventh age of the world. As the clouds arise out of the sea without the weight and the salinity of the waters, so has Mary arisen out of the human race without its stains.

In the twelfth century, St. Berthold, a Frenchman, pilgrim or crusader, came to Mount Carmel seeking to visit Elijah’s cave, and ended by founding a community imbued with the Marian spirit of the holy prophet and the hermits of old.

St. Brocard, successor of St. Berthold, set their way of life to a Rule, which was approved by Pope Innocent IV in 1247. From the time of St. Brocard, these monks were known as the “Brothers of Our Lady of Mount Carmel.”

Our Lady of Mount Carmel cannot be mentioned without also mentioning her brown scapular. On July 16, 1251, Our Lady appeared to St. Simon Stock, an English Carmelite monk, and then General of the Carmelite Order. On one arm she held the Child Jesus and on the other a brown garment called a scapular, to be draped over the front and back of a person. As she showed him this garment she said, “This shall be the privilege for you and for all the Carmelites, that anyone dying in this habit shall be saved.”

This privilege is extended to lay persons who, wishing to participate in this promise, choose to be enrolled in a small version of the scapular by an officiating priest or deacon.

This practice must not be understood superstitiously or “magically”, but in light of Catholic teaching that perseverance in the theological virtues of faith, hope and charity are required for salvation.

Weekly Story

WEEKLY STORY

In the Secret of the Rosary, St. Louis de Montfort relates t...

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The Rosary and the Possessed Girl

In his book, The Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

Father Amat began the exorcism. After several unsuccessful attempts, the priest had an idea; taking his Rosary, he looped it around the girl’s neck. 

No sooner had he done this, the girl began to squirm and scream and the devil, shouting through her mouth shrieked, “Take if off, take off; these beads are tormenting me!”

At last, moved to pity for the girl, the priest lifted the Rosary beads off her neck.

The next night, while the good Dominican lay in bed, the same devils who possessed the young girl entered his room. Foaming with rage, they tried to seize him, but he had his Rosary clasped in his hand and no efforts from the infernal spirits could wrench the blessed beads from him.

Then, going on the offensive and using the Rosary as a physical weapon, Fr. Amat scourged the demons crying out, “Holy Mary, Our Lady of the Rosary, help me, come to my aid!” at which the demons took flight.

The next day on his way to church, the priest met the poor girl, still possessed. One of the devils within her taunted him, “Well, brother, if you had been without your Rosary, we should have made short work of you…”

With renewed trust and vigor, the priest unlaced his Rosary from his belt, and flinging it around the girl’s neck commanded, “By the sacred names of Jesus and Mary His Holy Mother, and by the power of the holy Rosary, I command you, evil spirits, leave the body of this girl at once.”

The demons were immediately forced to obey him, and the young girl was freed.

“These stories,” concludes St. Louis de Montfort, “show the power of the holy Rosary in overcoming all sorts of temptations from the evil spirits and all sorts of sins because these blessed beads of the Rosary put devils to rout.”

Click here to order your Free Rosary Guide Booklet

In the Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

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