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Voice Of Jesus 23: Of Death

Death Is A Good Counselor, My Child;

Photo of Sacred Heart of Jesus Statue

 

 

1.) The Voice of Jesus. As I live, I desire not the death of the sinner, but that he be converted and live.

 

If the sinner do penance for all the sins which he has committed, and keep all My commands, living, he shall live, and not die.

 

The ungodliness of the ungodly shall not hurt him, in whatever day he shall turn away from his ungodliness: the sins which he has sinned shall not be imputed to him.

 

Why, then, art thou troubled, My Child, or why fearest thou so immoderately? Am I like a man, that I should lie or change? Did I say it, and shall I not do it? Did I promise, and shall I not make it good? Did I swear, and shall I not keep My word?

 

Why dost thou doubt, man of little faith? Amen: heaven and earth shall pass away, but My words shall not pass away.

 

2.) Behold, God, My heavenly Father, who, for thy salvation, did not spare His only Son, but delivered Him up for thee, no less than for the rest: did He not give thee, together with Him, all other things, pardon, perseverance, Paradise, every blessing?

 

Through Me, therefore, the only-begotten Son of God, thou art become rich in all things, so that thou canst be wanting in no grace. For, where sin abounded, there grace did more abound.

 

Go then, with confidence, to the throne of grace, that thou mayst obtain those things that are needful to thee.

 

3.) My Child, I came down from heaven, that I might snatch thee from the jaws of hell: all the days of My life, I was in suffering, that thou mightst be happy through all eternity; I was willingly condemned to die, that thou mightst be free from everlasting death: and all these things I did for thee when thou wast My enemy; what, then, will I not do, or what can I refuse, when thou lovest Me?

 

If thy sins affrighten thee, know, My Child, that My infinite merits are infinitely more powerful to save thee, if thou art willing, than thy sins to destroy thee, if thou art uneasy.

 

If, by reason of thy sins, thou standest in dread of My judgment, call to mind, that I, Thy Savior, who, even at the right hand of God, My Father, intercede for thee, shall be thy Judge.

 

4.) Enlarge, therefore, thy heart in the Holy Spirit, whom thou didst receive in the Sacrament of divine mercy. That Spirit of love, that consuming fire, will destroy the remnant of thy sins, and cast out all inordinate fear.

 

Hadst thou been an exceedingly great sinner, like the thief crucified with Me; hadst thou, like Paul, persecuted Me; hadst thou even denied Me, like Peter: behold, if once thou confessest rightly, so as to enjoy the effect of the Sacrament, all thy sins are forgiven thee.

 

5.) Why art thou sad, My Child? and why dost thou disquiet thyself? Thinkest thou that I am a harsh master, whom it is difficult to satisfy?

 

Thou art mistaken, Child; thou art greatly deceived. For, behold, am I not a Father, whose Heart is goodness itself? Dost thou not know this? Hast thou not experienced it?

 

Do not then dishonor Me; do not revile Me, by attributing to Me things which are so wrongful.

 

6.) My Child, thou hast not received the spirit of bondage again in fear: but thou hast received the spirit of adoption of the sons of God, whereby thou mayst love and address Me: Abba, Father!

 

Do not, then, fear, Child; do not, by worrying thyself uselessly, lose the time which thou oughtest to spend happily in loving Me; for I do not require anguish, but love.

 

Have confidence, My Child, that thy sins have been forgiven thee. Do now strive to love Me the more, the more I have forgiven thee.

 

7.) The voice of the Disciple. O Jesus! my love! my life! How delightful to me, how sweet are the words thou utterest from Thy Heart!

 

O Lord, My God! Thou didst wash not my feet, not my hands, not my head alone, but my soul, my whole self, and that with Thy own blood.

 

Behold, Thou didst cast my sins into the depth of a sea, into the abyss of the mercy of Thy Heart, where they have disappeared from Thy sight.

 

Jesus! how can I ever be unmindful of Thy mercies, whereby Thou hast thus restored me to life!

 

I will sing Thy mercies, Lord, forever: I will praise the goodness of Thy Heart for evermore.

 

8.) Bless the Lord, O my soul, and let all that is within me bless His Sacred Heart. Yea, bless the Lord, O my soul, and never forget all He has done for thee; Who forgives all thy iniquities – who heals all thy diseases.

 

He has not dealt with us according to our sins, nor has He rewarded us according to our iniquities: but He has blotted them out according to the multitude of the mercies of His Heart.

 

As a father has pity on his children, so has the Lord had pity on us; because He is good, because His mercy endures forever.

 

9.) Love the Lord, O my soul, love Jesus, love Him much; because He has forgiven thee much.

 

Let them love less to whom He has forgiven less: but do thou, by the greatness of thy love, strive to make a suitable return for the greatness of His bounty.

 

Yea, O most sweet Jesus, I will love Thee with all my strength: nor will I henceforward pass my time in vexing my heart, Thy kingdom now; but I will employ it better, more usefully to me, more pleasingly to Thee: Thy love shall ever be my occupation. In peace in the self-same, will I take my rest and repose.

 

“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866f thou art uneasy.

 

Quote of the day

DAILY QUOTE for March 21, 2019

Virtue is nothing without the trial of temptation, for there...

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March 21

 

Virtue is nothing
without the trial of temptation, for
there is no conflict without an enemy,
no victory without strife.

Pope St. Leo the Great


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Enda of Aran

One of his sisters was married to Oengus the king of Munster...

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St. Enda of Aran

In the land evangelized by St. Patrick, there emerged in subsequent centuries a number of saints, who by the sanctity of their lives firmly established Christianity in Ireland. Among these is to be numbered the great St. Enda of Aran.

Enda was born in the sixth century to Oriel of Ulster, son of Conall Derg of Ergall, to whose principality he succeeded upon his death. One of his sisters was married to Oengus the king of Munster; another, the holy Fanchea, was abbess of a monastery. It was the pious exhortations of the latter that compelled him to leave the world and embrace the monastic life. He embarked on a pilgrimage to Rome to venerate the relics of the Apostles and was there ordained a priest.

Upon his return to Ireland, he built a church in Drogheda along the River Boyne and founded a religious community. From his brother-in-law, King Oengus of Munster, he obtained the grant of the wild and barren isle of Aran (Aranmore) in the Bay of Galway, where he founded the famous Monastery of Killeaney. Such was the fame acquired by this monastery and its abbot, that the island was called “Aran of the Saints”. Many of the great Irish saints had some connection with Aran and St. Enda: St. Brendan the Voyager, St. Kiaran of Clonmacnoise, St. Columba of Iona, St. Finnian of Clonard and others. So numerous were the pilgrims to Aran that St. Columba called it “The Rome of Pilgrims”.

Enda divided the island into ten parts, in each of which he built a monastery and over which he set superiors. His monastic settlement was known for its austerity, holiness and learning, and became a burning light of sanctity for centuries in Western Europe.

This father of Irish monasticism died in advanced old age and was buried on Aran Mor.

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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