Facebook Twitter Pinterest Youtube Instagram Give

Header VOJ 25

Whoever does not willingly serve My goodness in
time, shall unwillingly serve My justice in eternity.

Statue Sacred Heart of Jesus

No one goes to the torments of hell against his will:
all the reprobate rush thither of their own free choice;
therefore, they complain of no one, except themselves.


(6 minute read...enjoy)

 

1. The Voice of Jesus

My Child, so long as men live, I do, in some manner, love them all; the good I cherish with a divine affection; the wicked I tolerate, because I await their conversion; and I go in search of those that are straying.

My Heart, wherein I bear them all written, devises and uses a thousand ways and means to save all.

But, if there are any who disappoint the hopes of My mercy, if they come to judgment laden with the guilt of grievous sin, confirmed in their obstinacy; I will blot them altogether out of My Heart, and, with the thunderbolts of My justice, I will hurl them into the depths of hell.

 

2. There, they are bereft of heaven and all its delights, and never shall they behold My countenance in the kingdom of My glory.

They endure an infinite punishment: because they have lost an infinite good.

Plunged in a shoreless lake of fire, they burn and suffer for evermore; and the smoke of their tortures mounts up unendingly.

All evils rush upon them. There, every sense of the body, every power of the soul, shall have its own and proper punishment.

In that, whereby each has sinned, shall he be specially tormented: as much as he has delighted in evil, so much is he tortured with pain.

There, the unclean are forever devoured with a burning heat, overwhelmed with intolerable stench, gnawed by never-dying worms.

There, the wickedly rich are oppressed by extreme want; and suffer a most frightful hunger and thirst, nor shall they find relief forever.

There, they that wrongly sought after honors, are infinitely debased, and despised and trodden under foot by the very demons.

There, no interruption is felt in torments, not even for a moment; but they continue, and shall continue forever and ever.

There, every one receives according to his desserts.

 

3. The place, the masters, the company, everything superadds to the punishments, in an inconceivable manner.

What can there be more terrible than the dungeons of hell, where no ray of light, no order, but continued darkness and everlasting horror dwell?

What more cruel than the demons, who exhaust their arts to invent new tortures, and their strength to inflict them?

What more gloomy than that wretched throng of sufferers, howling endlessly, hopelessly? As many companions as there are suffering, so many new torments are experienced.

 

4. Behold! So shall he be punished, who is unwilling to serve Me, his God, his Creator, his Redeemer, his unwearied Benefactor.

As I live, every knee shall be bent to Me, and all nations shall serve Me.

Whoever does not willingly serve My goodness in time, shall unwillingly serve My justice in eternity.

Be not amazed, My Child, at the punishment of the damned: they themselves are not astounded, but confess that they receive things worthy of their deeds.

No one goes to the torments of hell against his will: all the reprobate rush thither of their own free choice; therefore, they complain of no one, except themselves.

They confess, that I am infinitely bountiful, and acknowledge, that they are exceedingly wicked.

 

5. The gate of hell is sin; the paths that lead to the same are whatever allures man to sin.

How many have perished by an unlawful desire for pleasure, by an inordinate love of riches, by a wicked pursuit of honors!

Long thou for naught, My Child, which may entangle thee in its toils, and afterwards hurl thee into the abyss.

Nor is it less dangerous, in all things to seek thyself. How many, alas! there are, who seem to begin well, but who, because they do not abandon self, relapse at length – are thrust into deeper evils, and, finally, are miserably lost!

To escape hell, therefore, it is not enough to have begun well, but it is necessary to have persevered in well-doing.

Forsake sin and the world forever, lest thou be in the end forsaken by Me: forsake, moreover, thy self, lest by thy own weight, thou be dragged down to the lowest depths.

Do all, dearly beloved, endure all, that thou mayst avoid never-ending torments. All the labors and afflictions of this life, are as naught, when compared with the sufferings of hell.

Here upon earth, in a short time, there shall be an end to labors and sorrows: but there is no being redeemed out of hell.

 

6. The Voice of the Disciple

O Lord, our God! How awful is Thy justice in eternity! Nevertheless, Thy judgments are just, yea, acknowledged just by the reprobate themselves.

But, although nothing terrifies me more than hell, yet, I know of nothing better adapted to awaken in my heart a love for Thee.

How, indeed, O Lord Jesus, can I think of the fire of hell, without being inflamed with love for Thee?

What is there, that manifests, in a more sensible manner, the bounty of Thy Heart towards me? What is there, that presses me more forcibly to love Thee in return?

Behold! If Thou shouldst free some reprobate soul from the torments of hell, and if to her, thus restored to this life, Thou shouldst give most plentiful means, whereby she might not only save herself, in an easy manner, but also gain an everlasting throne of glory in heaven, O how would that soul love Thee! Would she think that she could ever be able to show Thee sufficient thankfulness? Could she ever think of hell, without wholly melting with love for Thee? O how pure would she keep her heart for Thee! How saint-like would she live for Thee!

Now, O Lord, I am indebted to Thee for much more than that soul should be. By preserving me from the pains of hell, Thou didst far greater and better things for me. For, is it not a greater and better blessing to be entirely kept from an evil, than to be released from it, after having undergone its pangs?

Yet, these things, so astonishing, so wonderful, so sweet, Thou didst do for me; not once, not twice, not thrice, but as often as I committed mortal sin.

Had I committed no mortal sin, my obligation should still be greater, my debt of gratitude should be increased, as well as my reasons for loving Thee. For I should be infinitely more obliged to Thee.

Had not the infinite goodness of Thy Heart preserved me by grace, how long ago might I have fallen into a sin deserving of hell! For there is no sin which one commits, which another may not also commit, unless Thou prevent him by a special grace.

Whatever, then, I may have been, this most O sweet Jesus, this I owe, first of all, to Thee, that I am not now in hell, that I am still able to gain heaven. Thou hast freed me from destruction: Thou hast freed me, according to the multitude and greatness of the goodness of Thy Heart, from the depth of hell, from the hands of them that lay in wait for my soul.

Come ye, therefore, and I will tell you all ye that fear the Lord, what great things He has done for my soul.

Should I, then, not love Thee, O Jesus, infinite Goodness! Should I not cherish Thee! Yea, I love Thee, I love Thee above all things; and I will continue to love Thee thus, as long as I have being, forever and ever. Thou alone shalt possess all my affections: for Thee, Jesus, will I live, for Thee alone, to whom I owe my all.

 


"Voice of Jesus" is taken from Arnoudt's "Imitation of the Sacred Heart", translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866

 

 

Quote of the day

DAILY QUOTE for July 16, 2020

Today God invites you to do good; do it therefore today. Tom...

read link

July 16

 

Today God invites you to do good;
do it therefore today.
Tomorrow you may not have time, or
God may no longer call you to do it.

St. Alphonsus Maria de Liguori


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

Our Lady of Mount Carmel

Elias saw the cloud as a symbol of the Virgin mentioned in t...

read link

Our Lady of Mount Carmel

The title of Our Lady of Mount Carmel can be traced back to the hermits living on Mount Carmel in Israel during the Old Testament. This ancient community prayed for the advent of the Virgin-Mother through whom salvation was promised to mankind. In Hebrew, “Carmel” means “garden”. In ancient times this mountain was celebrated for its lush, verdant, and flowery beauty.

It was also on Mount Carmel that the Prophet Elijah prayed to God for rain during a terrible drought afflicting Israel for its sins and idolatry of Baal. The first sign that his prayer was answered was a tiny cloud that appeared in the sky out over the Mediterranean, the precursor of a great rainfall.

Elias saw the cloud as a symbol of the Virgin mentioned in the prophecies of Isaiah (7:14). The hermits took after his example and prayed likewise for the advent of the much-awaited Virgin who would become the mother of the Messiah. Praying thus became their spiritual mission.

Theologians see in that little cloud a figure of Mary, bringing salvation in the seventh age of the world. As the clouds arise out of the sea without the weight and the salinity of the waters, so has Mary arisen out of the human race without its stains.

In the twelfth century, St. Berthold, a Frenchman, pilgrim or crusader, came to Mount Carmel seeking to visit Elijah’s cave, and ended by founding a community imbued with the Marian spirit of the holy prophet and the hermits of old.

St. Brocard, successor of St. Berthold, set their way of life to a Rule, which was approved by Pope Innocent IV in 1247. From the time of St. Brocard, these monks were known as the “Brothers of Our Lady of Mount Carmel.”

Our Lady of Mount Carmel cannot be mentioned without also mentioning her brown scapular. On July 16, 1251, Our Lady appeared to St. Simon Stock, an English Carmelite monk, and then General of the Carmelite Order. On one arm she held the Child Jesus and on the other a brown garment called a scapular, to be draped over the front and back of a person. As she showed him this garment she said, “This shall be the privilege for you and for all the Carmelites, that anyone dying in this habit shall be saved.”

This privilege is extended to lay persons who, wishing to participate in this promise, choose to be enrolled in a small version of the scapular by an officiating priest or deacon.

This practice must not be understood superstitiously or “magically”, but in light of Catholic teaching that perseverance in the theological virtues of faith, hope and charity are required for salvation.

Weekly Story

WEEKLY STORY

John shared with me the story of his conversion from Protest...

read link

Walk to Conversion

In September, I brought the statue of Our Lady of Fatima to the home of Mr. John Black and his family in Kings City, California.  John shared with me the story of his conversion from Protestantism: about thirteen years ago he was visiting one of the 21 Spanish missions in California (though these are holy sites, they also serve as tourist attractions.)

“Who is this Junipero Serra anyways?”  he asked, as the tour guide shared the history of the mission. “Well,” the guide responded, “you are standing on his grave!”  Surprised, John looked down and read inscription on the stone. Sure enough, Blessed Father Junipero Serra was buried right there. “I became electrified,” John told me, “I had to learn more about this man and about the missions.”  The more he studied Blessed Serra, the founder of the first nine missions, the more impressed he became, and he decided to travel on-foot to all 21 missions. 

With the blessing of his wife, now left at home with their two infant sons, John left for his solo expedition, taking with him a single backpack, the bible and little money.  He told me that every mission he visited he felt the presence of someone receiving him, even if the mission was empty. He felt this ambiance in the missions so serene and uplifting, and began to realize it was the real presence of Jesus Christ in the Blessed Sacrament that made him feel so at home.

At one point, John collapsed from exhaustion near a mission run by Franciscans, who kindly hosted him for the night. Before he left the next day, one of the friars gave him a first-class relic of Blessed Serra. Since he was Protestant, John did not know what a relic was, but not wanting to appear rude, he accepted it. Not long after he left the Franciscans, John became lost in the wilderness in the middle of the night. Through his exhaustion and fear he heard a voice say, “Let’s help John.” He had the distinct feeling that Blessed Serra was guiding him, and gathered the strength and courage to continue. About six hours later, he stumbled upon the next mission. “It was kind of a miracle,” he said, “I was really lost!”

During his journey, John slowly came to a realization. “I know what you want from me, God,” he thought to himself one day, “you what me to became a Catholic. That is what this is all about!” However, he still had many questions about aspects of Catholicism that have been rejected by his Protestant faith – mainly about the Blessed Mother. Yet, from that point on he received answers to all of his questions, especially his reservations about devotion to Mary: he believed that it was once again Blessed Serra answering him.

With the help of Blessed Serra, one problem after another was resolved in the solitude of his travels. By the time John reached the final mission, he wholly decided to become a Catholic. “I realized that by having devotion to Mary, you love Our Lord even more,” he told me.

John returned home, filled with zeal and enthusiasm for his newfound faith. He shared his astonishing experiences with his wife, and she too converted. “I feel at home in the Catholic church,” John said, “and I have never loved Our Lord Jesus Christ more than I do now.”

by Joseph Ferrara

Click Here to order your Free copy of the Book of Confidence

John shared with me the story of his conversion from Protestantism: about fourteen years ago he was visiting one of the 21 Spanish missions in California 

Let’s keep in touch!