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 The Imitation Of
The Sacred Heart Of Jesus

Photo of Sacred Heart of Jesus Statue

 That In The Heart Of Jesus Our
Heart May Find True Rest, Unalloyed Felicity.

 

 

1. The Voice of Jesus.

My Child, if thou desirest to attain true felicity, render thy whole heart similar and conformable to My Heart. In My Heart thou shalt find peace and tranquility, which the world cannot give nor take away.

If once thou hadst entered perfectly into the interior of My Heart, thou wouldst thence behold all things earthly, such as they are in themselves, not as they are esteemed by the foolish worshipers of
the world.

Then thou wouldst free thyself from the irksome and unnecessary care of creatures, and think nothing worthy of itself, except what is truly good.

 

2. Now, thy heart, subject to continual fluctuation, changes seven times a day, so that at one time it is glad, at another sad; now calm, then troubled; again inflamed with the love of creatures, and again wearied with the emptiness of them; sometimes it glows with fervor, and next it falls into lukewarmness, and thus, like the sea, it is ever changing.

But, if thy heart were united with Mine, a great and enduring calm would suddenly ensue. For, safe in thy union with My Heart, as in a harbor of protection, thou shouldst be enabled to remain ever the same and unshaken; secure against change, whether the winds of adversity or of prosperity were blowing.

If thou art sheltered in My Heart, no enemy shall hurt thee. The devil, indeed, runs about, seeking whom he may destroy; and many does he drag into destruction; but thee he shall not approach, nor shall he disturb thy peace.

 

3. Oh! if thou wouldst acknowledge the divine gift! Oh! if thou wert willing to know what good things lie hidden therein! It does truly contain all that is needed for thy felicity. Continual peace, undisturbed security, true joy of heart is the portion of all those that love My Heart, and make their abode within the same.

Of what avail are riches, honor, yea the greatest delights, if the heart be not satisfied and at rest? And what can the whole world give, except restlessness and sickliness of heart?

Wretched therefore shalt thou be, whatever thou mayst possess, until thou shalt rest in Me, who alone can give thee all.

 

4. The voice of the Disciple.

Experience has taught me this, Lord; for in all things have I sought peace, and nothing have I found except trouble upon trouble.

Thou didst assuredly will, for Thy own sake, as well as for ours, that our heart should find peace in Thee alone. For Thou, Lord, didst make our heart for Thyself: and restless and unhappy must it be, until it repose in Thee.

Heart of Jesus most sweet! Thou the delight of the most Holy Trinity! Thou the joy of the Angels and Saints! O most blissful Paradise of souls! what can I wish outside of Thee, since in Thee is all that I can and must desire?

In Thee, heaven has its beatitude; in Thee, the earth its felicity: since, then, Thou art the bliss of all, why shouldst Thou not also be mine?

Yes, indeed, sweetest Heart of my Jesus! Thou art my repose, Thou art my bliss for ever more.

 


 “Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866  

 

 

Quote of the day

DAILY QUOTE for May 9, 2021

The privilege of our Church is such that it is never stronge...

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May 9

 

The privilege of our Church is such that
it is never stronger than when it is attacked,
never better known than when it is accused,
never more powerful than when it appears forsaken.

"Treatise on the Trinity"St. Hilary of Poitiers

 
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The loveliest masterpiece of the heart of God is......

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Mother's Day

 The loveliest masterpiece 
 
of the heart of God is... 
 
the heart of a mother. 

St. Thérèse of Lisieux

 
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Saint of the day

SAINT OF THE DAY

St. Pachomius

So much did they impress him, as he observed them daily brin...

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St. Pachomius

Pachomius was born to pagan parents in Upper Thebais in Egypt in the year 292. According to one biographer, he was unwillingly drafted into the Emperor’s army when he was about twenty years old. Along with others pressed into the service of the emperor, Pachomius was ferried down river to Thebes, in which city the young pagan encountered Christians for the first time. So much did they impress him, as he observed them daily bringing food and comfort to the army recruits, who were kept close confined and ill-treated, that he vowed to investigate the Christian religion thoroughly once he had completed his time in the service of the Emperor. He later converted and was baptized in the year 314.

A few years after his conversion, Pachomius became acquainted with several well-known ascetics and decided to pursue their way of life. After seven years of preparation and study under the guidance and direction of a hermit named Palemon, Pachomius received the habit of a monk and set out to join St. Anthony of Egypt in the desert.

For a time Pachomius imitated Anthony’s solitary asceticism, living in his own hut, as the other followers of the great desert father did, and meeting occasionally with them for divine worship. Some time later, Pachomius heard a voice which instructed him to build a monastery at Tabennisi on the banks of the Nile where hermits who were physically or mentally unable to follow the rigor of Anthony’s solitary life could come to live as a community. Thus Pachomius is considered the first founder of cenobitic monasticism.

The first to be received into this new monastic community was his eldest brother John; within a short time their number grew to a hundred. Not only was Pachomius obliged to expand this first monastery at Tabennisi, but eventually, when this became inadequate, to build ten additional monasteries for men and two convents for women. For forty years he ruled the cenobites as their abbot. By the time of his death in 348, there were some seven thousand monks living under the monastic rule he had drawn up for them.

Weekly Story

WEEKLY STORY

Here we discover something akin to the “Secret of Mary,”...

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Secret of Mary

Considering Our Lady’s action upon the three Fatima children in a broader sense, the changes she brought about in them was something extraordinary — something far beyond their capacity. From this, we gather that Our Lady suddenly and suavely transformed them through her repeated apparitions.

   
    St. Francisco Marto     St. Jacinta Marto

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks. We see grace working profoundly in souls, and we see how it works silently, without the person perceiving it. As a result, the person feels truly free. More than ever, the person feels inspired to practice virtue and reject the evil chains of sin; consequently, their love of God blossoms.

Their desire to serve Him increases, and so does their hatred of sin. This marvelous transformation of soul occurs in such a way that the person does not experience the systematic uphill struggle of those who follow the classical system of the spiritual life to obtain virtue, sanctity, and Heaven. Much to the contrary, Our Lady changes them suddenly.

The changes in the two children Our Lady called to Heaven, Jacinta and Francisco, was particularly striking. What does this mean? Does this mean Our Lady will perform the same transformation upon us?

Is it a foretaste of how Our Lady intends to change Humanity when she fulfills her Fatima promises?

Can I say that the transformation in the souls of Jacinta and Francisco are the beginning of Our Lady’s reign? Is this not her triumph over the souls of Jacinta and Francisco, heralds of Our Lady’s message, who helped others accept the Fatima message through their prayers and sacrifices? And who still help us today through their prayers in Heaven?

If this is true, it is logical that Jacinta and Francisco be our intercessors before Our Lady and obtain the coming of her reign in our hearts. Is this not the mysterious transformation that we call the “Secret of Mary”?

I firmly believe that we must ask Jacinta and Francisco to transform us, to grant us the same gifts they received, and to guide us, whose mission it is to live and to preach the Fatima message.

Adapted from a lecture of Prof. Plinio Corrêa de Oliveira on October 13, 1971.

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks.

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