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Header VOJ 6

 Purify thy heart, therefore, and nothing
shall hinder thee from being sweetly
united to My Heart, and from tasting
the fullness of Its delights.

Photo of Sacred Heart of Jesus Statue


1. The Voice of Jesus.
My Child, if thou wilt enter into the intimacy of My Heart, and taste the unutterable sweetness of Its intercourse, cleanse thy heart from every evil.

For I, thy Well-beloved, am pure and stainless, I delight Myself among the lilies.

How could there exist a union betwixt My Heart and thine, unless thou hadst carefully purified it?

For who shall accuse My Heart of sin? And how canst thou say: My heart is clean; since thy heart itself is conscious of the contrary?

Alas! My Child, what a heart is thine! Born in sin, so long an abode of evil spirits, defiled and disfigured by so many stains, strongly drawn to evil and sadly estranged from supernal good; fostering so many ill-regulated affections, the fruitful sources of sin, full of itself and of the world, accustomed, for the most part, to have itself in all things for its ultimate object.

 

2. Wonderful indeed is it, that thou darest invite Me to enter into such a heart, and to reside amid such uncleanness.

A wicked heart is to Me an object of abhorrence, but an unclean heart I loathe: how then could it delight Me to dwell therein?

I seek a pure heart, and all My delight is to dwell therein; and to be there entertained among lilies.

Whoever, therefore, loves cleanness of heart, shall enjoy My presence, and shall experience the tenderness, and divine sweetness of My Heart.

 

3. Be not deceived, My Child, thinking that it is well with thee, provided thou dost outwardly deport thyself in a proper manner, since I look chiefly at the heart.

And what will it avail thee to have been pleasing, by thy outward conduct, to all creatures, if, by thy inward dispositions, thou hast been displeasing to Me?

If thy heart is stainless, then shalt thou be wholly pure: since it is from the heart that proceed evil thoughts, uncleanness, fraud, blasphemy and all manner of evil.

Purify thy heart, therefore, and nothing shall hinder thee from being sweetly united to My Heart, and from tasting the fullness of Its delights.

But, if only outwardly thou turn away from evil, if thou do not root out sin from thy heart, thou shalt never be free from vices: they shall sprout forth with ten times greater vigor from within than thou shalt be able to shun from without; and, whilst thou appearest to stand firm, thou shalt sink beneath the weight of inward evils.

 

4. Come then, My Child, prepare a neat dwelling place for Me in thy heart, and I, when I come, will be wholly thine, and thou shalt be wholly Mine; and there shall exist a wonderful intimacy between us, and a union known only to those who have tried it by experience.

Be of good courage, and begin forthwith this all-important work: thou canst feel no true joy, until thou finish it entirely.

Fear of trouble hinders many from perfectly purifying their hearts.

This is a device of the enemy: the wily foe, -- knowing that on a true and thorough cleansing of the heart depends not thy salvation and perfection alone, but also that of others, and, above all, My glory, --this foe strives by every means, to keep thee from this undertaking.

Give no heed to the suggestions of the crafty schemer, who cares not, whether it be by true or false means that he attains his object.

Do thou pray, ask for divine grace; with this, set about thy work bravely; and thou shalt see that all difficulties vanish before thy greatness of spirit; and, to thy astonishment, thou shalt find, that where thou didst look for the greatest hardships, there shalt thou meet the greatest consolations.

 

5. The voice of the Disciple. I beg and beseech Thee, Lord, create a clean heart in me, and renew a right spirit in my interior.

My whole heart is defiled with uncleanness: and, from the heart, infection has spread over the powers of my soul, and over the senses of my body. Alas! O Lord! what is there in me without blemish, or altogether pure?

Send forth, I beseech Thee, the light of Thy grace, and illumine my mind; that I may know, and bewail, all the evil I have done, and the good which I have neglected.

O how I regret, sweetest Jesus, that I have dishonored Thy dwelling-place in so unworthy a manner, that I have displeased Thee, that I have saddened Thy Heart! I grieve, O my supreme Good: I lament and abhor all my sins: I avow my malice and my ungratefulness: I implore the mercy of Thy Heart.

Lord, if Thou wilt, Thou canst make me clean: wash me from my iniquity, and cleanse me from my sin. Yea, from hidden offenses, and from those not my own, purify my heart.

Come, Jesus, enter my heart, and make for Thy self a scourge with the cords of holy fear, of lively gratitude, and of pure love, and drive out all them that defile this Thy dwelling.

Behold, henceforth I will give admittance to none of them: Thy house shall be called a house of prayer: in it, I will worship Thee; in it, I will love Thee; in it, I will occupy myself with Thee alone.

 


“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866  

 

 

Quote of the day

DAILY QUOTE for July 28, 2021

My confidence is placed in God who does not need our help fo...

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July 28

 

My confidence is placed
in God who does not need our help
for accomplishing His designs.
Our single endeavor should be
to give ourselves to the work and to be faithful to Him, and
not to spoil His work by our shortcomings.

St. Isaac Jogues


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Saint of the day

SAINT OF THE DAY

St. Samson of Dol

In Cornwall, he converted a number of idol worshipers by mir...

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St. Samson of Dol

St. Samson is counted among the seven founding saints of Brittany. He was born in Wales, his father being the son of Amon of Demetia and Anne of Gwent, daughter of Meurig, king of Glamorgan and Gwent.

Early in life his education was entrusted to St. Illtud, the abbot of Llandtwit Fawr.

Seeking an even more austere life than this school provided, Samson moved to the island monastery of Caldey where he became a model of virtue. There, he succeeded St. Pyr as abbot.

Later, his father Amon and an uncle joined him in the monastic life. At one point he made a visit to Ireland, and on his return, with his father and uncle retired to a hermittage.

But his peace did not last. He was again made abbot, and was subsequently consecrated bishop by St. Dubricius. After a vision instructing him to travel beyond the sea, he sailed for Cornwall, converting a number of idol worshipers by miraculously restoring a boy who had been thrown by a horse.

He founded a couple of churches, after which he sailed for Brittany possibly visiting the Scilly Islands, one of which is named after him.


In Brittany he traveled extensively preaching and teaching, and working many miracles. A town in Guernsey bears his name. He founded two monasteries, one in Dol and another in Normandy. While visiting Paris he attracted the notice of King Childebert who is said to have appointed him bishop of Dol. Samson died peacefully among his monks in the year 565.

Photo by: Humphrey Bolton

Weekly Story

WEEKLY STORY

In the Secret of the Rosary, St. Louis de Montfort relates t...

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The Rosary and the Possessed Girl

In his book, The Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

Father Amat began the exorcism. After several unsuccessful attempts, the priest had an idea; taking his Rosary, he looped it around the girl’s neck. 

No sooner had he done this, the girl began to squirm and scream and the devil, shouting through her mouth shrieked, “Take if off, take off; these beads are tormenting me!”

At last, moved to pity for the girl, the priest lifted the Rosary beads off her neck.

The next night, while the good Dominican lay in bed, the same devils who possessed the young girl entered his room. Foaming with rage, they tried to seize him, but he had his Rosary clasped in his hand and no efforts from the infernal spirits could wrench the blessed beads from him.

Then, going on the offensive and using the Rosary as a physical weapon, Fr. Amat scourged the demons crying out, “Holy Mary, Our Lady of the Rosary, help me, come to my aid!” at which the demons took flight.

The next day on his way to church, the priest met the poor girl, still possessed. One of the devils within her taunted him, “Well, brother, if you had been without your Rosary, we should have made short work of you…”

With renewed trust and vigor, the priest unlaced his Rosary from his belt, and flinging it around the girl’s neck commanded, “By the sacred names of Jesus and Mary His Holy Mother, and by the power of the holy Rosary, I command you, evil spirits, leave the body of this girl at once.”

The demons were immediately forced to obey him, and the young girl was freed.

“These stories,” concludes St. Louis de Montfort, “show the power of the holy Rosary in overcoming all sorts of temptations from the evil spirits and all sorts of sins because these blessed beads of the Rosary put devils to rout.”

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In the Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

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