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Header VOJ 7

 Avoid sin, and
whatever may befall thee,
it will turn to thy advantage.

 Photo of Sacred Heart of Jesus Statue

1. The Voice of Jesus. Look thou, My Child, lest in thy heart there be that sin which causeth the death of the soul.

How canst thou love, or darest thou receive, as a guest, into thy heart, thy deadly foe; who, when admitted, will, without doubt, make thee the slave of hell, the most wretched of men; yea, more base than the irrational beings themselves.

How many there are who exclaim: Alas! What evils ravage the earth! Yet sin is the only evil, and there is none other besides.

 

2. It is marvelous, that a being, gifted with reason, should, of its own accord, commit sin, which, in its very nature, is so unbecoming and detestable, that, even were there no heaven nor hell, it ought to be shunned on account of its inherent foulness.

If thou considerest the infinite majesty of Him that is offended, and the infinite meanness of the one offending; thou wilt understand that sin is in some sort an infinite evil.

Whoever sins mortally, assails God, and would do away with God Himself, if that were possible: nor is it for want of will, on the part of the sinner, that the God of heaven and earth is not destroyed.

 

3. So great an evil is sin, that, in order to destroy this hell-born monster, and to satisfy the divine justice, I, the Son of the Most High, must needs come down from My throne of Majesty, and being made man, suffer during life a ceaseless martyrdom, and, at last, writhing in agony, expire upon a cross.

Alas! Wretched man, how canst thou love to do that, which has cost Me so much? Or how canst thou be willing, for a moment’s pleasure, to renew all My toils, My sufferings, and My most bitter death?

When thou sinnest mortally, thou makest thyself guilty of a far more grievous crime than the Jews, My torturers. For these, had they known Me as the Lord of eternal glory, would never have put Me to death. But thou, thou knowest Me: yea, thou knowest who, and how good I am, and thou knowest this by the experience of My favors.

 

4. Was it not by My charity alone, that I not only created, redeemed, and preserved thee; but that I ever protected, guided, and cherished thee more kindly than the most tender-hearted parent?

Whatever thou art, whatever thou hast, I have given thee, and, over and above all, I have given thee My own Self: and is this the return which thou makest?

Behold, if thou throwest to an animal, devoid of reason, a morsel of the meanest food, it shows thee gratefulness, as much as it is able. But I have bestowed upon thee boundless favors, and, in return, thou persecutest Me, even unto the death! Reflect, then, what shouldst thou think of thyself?

 

5. O child of My everlasting love! Whom I have loved more than My life, sin thou no more.

If thou lovest Me, yea, if thou lovest thyself, flee from sin.

For, whenever thou committest a mortal sin, thou diest in a supernatural manner; thou losest whatever merits thou didst possess; thou dost forfeit thy right to the heavenly inheritance; thou becomest a co-heir with the devils; thou givest the preference to misery over bliss, to hell over heaven, to Satan over Me.

Meditate upon these things, My Child, that thou mayst learn fully, as far as the human mind can understand, how great an evil sin is; and that thou mayst shun that which alone can make thee wretched for evermore.

 

6. The voice of the Disciple. O my soul! Behold sin! Truly the greatest of evils, that places man below the brute, blocks up the gates of heaven, throws open the abyss of hell. O monster to be abhorred, a thousand times more frightful than the demon himself!

O my God! I blush to own it, and disown it I cannot, I have become the vilest slave of sin, and by the greatest madness, the greatest ingratitude, the greatest malice; with it, and by it, I have again and again insulted Thy dread Majesty, before which the awe-struck Angels tremble with reverence.

I feel wholly confounded, because I have become viler than any irrational creature; I have done iniquity, which my reason disapproved, and I have misused all the powers of my soul, all the senses of my body.

 

7. O Lord my God! Thou didst establish in me Thy sweet likeness; and I, after having denied the same, have substituted in its stead the horrid image of Satan; yea, in various ways, I have rendered myself even more horrible than the devil.

He sinned through pride, when no punishment had yet been inflicted for sin; I sinned knowing, but disregarding Thy vengeance: he was placed in innocence but once; I was restored to it so many times: he rose up against Him who made him – I against Him, who also remade me.

Most wretched sinner that I am; for nothing, yea, for an object baser than nothing, I have voluntarily cast aside Thy friendship, the blissful peace of my soul, the right to eternal beatitude; I have delivered myself up, as a hapless slave, to the devil; thus sharing from this time his unhappy condition, and ready to partake of his never-ending torments, unless, returning to my senses, I find mercy in Thy Heart.

 

8. I acknowledge, Lord Jesus, that I am unworthy to find that mercy, which I have so often abused: I am not worthy to serve Thee, since I have become the slave of the devil. If Thou wilt treat me as I deserve, hell must be my abode.

Yet, Jesus, my Savior! there is infinite mercy in Thy Heart: my very sins show this: for unless Thy mercy were infinite, Thou wouldst never have tolerated the infinite malice of my sins.

O Jesus! have pity on me, according to Thy great mercy. A suppliant, I implore forgiveness; I hope that Thou wilt pardon me, a wretched sinner. I am sincerely sorry for the sins I have committed, and I firmly resolve to serve Thee faithfully henceforth, and to love Thee fervently.

 


“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866 

 

 

Quote of the day

DAILY QUOTE for July 17, 2019

It is an arid fight, with neither palpable beauty nor define...

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July 17

It is an arid fight, with neither palpable beauty nor defined poetry.
In this fight, one sometimes advances in the night of anonymity,
in the mud of indifference or misunderstanding
amidst storms and bombardments unleashed by the combined forces of
the devil, the world and the flesh. But fear not,
this fight fills the angels of Heaven with admiration
and attracts the blessings of God.

Plinio Corrêa de Oliveira


PLEDGE REPARATION TO OUR LADY HERE!

Saint of the day

SAINT OF THE DAY

St. Clement of Okhrida

Clement of Okhrida was a convert of Sts. Cyril and Methodius...

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St. Clement of Okhrida

Clement of Okhrida was a convert of Sts. Cyril and Methodius, the apostles of Moravia and Pannonia.

At the invitation of the Bulgarian ruler, Boris, who had accepted Christianity in 865, Clement and his other companions including St. Nahum, St. Sabas and St. Angelarius, helped evangelize Bulgaria. Sts. Cyril and Methodius are also counted as two of the seven apostles of Bulgaria because though their official jurisdiction was over Moravia and Pannonia, they also kept an eye on the Bulgars, most of whom were heathens until formal evangelization began with the acceptance of Christianity by Boris.

Clement seems to have been the first man of the Slavic race to receive the episcopate. He became Bishop of Velitsa, close to Okhrida where he established a monastery. He was regarded as the founder of that see which became very important in subsequent history.

St. Clement is venerated in Bulgaria as well as Russia as a wonder-worker.

Weekly Story

WEEKLY STORY

In the Secret of the Rosary, St. Louis de Montfort relates t...

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The Rosary and the Possessed Girl

In his book, The Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

Father Amat began the exorcism. After several unsuccessful attempts, the priest had an idea; taking his Rosary, he looped it around the girl’s neck. 

No sooner had he done this, the girl began to squirm and scream and the devil, shouting through her mouth shrieked, “Take if off, take off; these beads are tormenting me!”

At last, moved to pity for the girl, the priest lifted the Rosary beads off her neck.

The next night, while the good Dominican lay in bed, the same devils who possessed the young girl entered his room. Foaming with rage, they tried to seize him, but he had his Rosary clasped in his hand and no efforts from the infernal spirits could wrench the blessed beads from him.

Then, going on the offensive and using the Rosary as a physical weapon, Fr. Amat scourged the demons crying out, “Holy Mary, Our Lady of the Rosary, help me, come to my aid!” at which the demons took flight.

The next day on his way to church, the priest met the poor girl, still possessed. One of the devils within her taunted him, “Well, brother, if you had been without your Rosary, we should have made short work of you…”

With renewed trust and vigor, the priest unlaced his Rosary from his belt, and flinging it around the girl’s neck commanded, “By the sacred names of Jesus and Mary His Holy Mother, and by the power of the holy Rosary, I command you, evil spirits, leave the body of this girl at once.”

The demons were immediately forced to obey him, and the young girl was freed.

“These stories,” concludes St. Louis de Montfort, “show the power of the holy Rosary in overcoming all sorts of temptations from the evil spirits and all sorts of sins because these blessed beads of the Rosary put devils to rout.”

Click here to order your Free Rosary Guide Booklet

In the Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

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