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Header VOJ 8

Unless thou avoidest every voluntary sin,
thou shalt labor in vain, whatever
efforts thou mayst make.

Photo of Sacred Heart of Jesus Statue

 

1. The voice of Jesus. My Child, cleanse thy heart from every fault: and keep thyself carefully from the stain of even the least sin.

There is nothing, there can be nothing, for the sake of which it is allowed to commit a sin, however light.

Wherefore, although thou mightst thereby save the whole world from ruin, it would be unlawful to offend Me, even in the least thing, since I am infinitely more excellent than the whole universe.

Some guard themselves against grievous offenses, but of light faults they render themselves guilty without scruple; a clear sign that they are rather governed by self-love, than by love for Me.

Deluded souls! they will learn, at their cost, how greatly they have deceived themselves.

 

2. Whoever overlooks little things, will gradually fail in great ones: and, having accustomed himself to think everything little, he will still fancy that all is well with him; when, without much uneasiness of conscience, he commits great sins.

In his folly, he finds it delightful to walk on the brink of the precipice: yet, it will come to pass, and that justly too, that, at the first slip of his foot, he is thrown headlong into the abyss.

Beware, therefore, of venial trespasses, lest thou fall into mortal sins.

As long as thou yieldest, even to the slightest fault, so long wilt thou expose thy salvation to danger.

 

3. Many seem heartily to abhor the renewal of My death by mortal sin; and yet, they cease not, by small offenses, to load My Heart with bitterness, and afflict It with continued sorrows.

Ah! My Child, consider again and again, and carefully attend to what thou art doing. For, whilst thou art willing to inflict a small wound on My Heart, perhaps thou shalt mistake, as has happened to many, and thou shalt pierce My Heart with a mortal blow.

O perverseness of the human heart! Many dread more to give offense to the meanest of men, than to Me, their God and Savior.

 

4. So long as thou continuest to sin, even slightly, thou shalt be ill at ease; nor shalt thou taste true happiness.

If thou hast thy perfection at heart, as it behooves, unless thou avoidest every voluntary sin, thou shalt labor in vain, whatever efforts thou mayst make.

For, venial sin lessens charity, brings on lukewarmness, vitiates acts of virtue, obstructs the sources of special grace; and, finally, despoiling, by degrees, the soul of her possessions, leaves her empty.

 

5. And for what is it, in most cases, that man exposes himself to evils so numerous, and so great? is it not for self-interest, or for self-gratification?

But consider, how great a loss will ensue, and how severely thou shalt have to suffer in purgatory.

There, torments are undergone, which far exceed all the pains of this world, and all the ills of life: nor shalt thou go thence, until thou hast paid the last farthing.

How exceedingly shalt thou then deplore, that thou didst commit even the smallest offense, on account of which thou perceivest, too late, alas! that thou art excluded from heaven, and most sorely tormented?

Do not, My Child, render useless My Heart’s desires and endeavors of making thee happy; neither be thou so thoughtless as to choose to be unhappy, in spite of Me.

 

6. The voice of the Disciple. Venial sin, O Lord, is then no small evil, since it offends Thy divine Majesty, wounds Thy Heart, deprives the soul of special graces and helps, hinders her progress, vitiates her good deeds, prepares the way for her destruction, exposes her to the danger of everlasting perdition, and excludes her from heaven.

And evils so great, I have deemed small! O what madness was mine! And, what is worse, I have committed them without number, without measure. My transgressions have exceeded all bounds.

Where are the limits? Behold! As many powers of the soul, and senses of the body as there are in me, so many kinds of sin: as many gifts and favors, so many faults of misuse or ungratefulness: as many species of employments, so many sorts of offenses.

Alas! amongst all my actions, even those of religion or of piety, which is the one wherein Thou findest not some short-coming?

O my soul, we commit so many faults through want of attention, by surprise, and through frailty, ought not these to suffice? Should we add greater ones through carelessness, through the abuse of our free-will, through malice?

Is this the return we make to the Lord, by whose goodness we live, to whose love we owe whatever we are and possess!

 

7. O Lord God, my Savior! that I have not perished beneath the weight and multitude of my offenses, this I acknowledge is altogether due to the kindness of Thy Heart: yea, to Thy Heart’s mercy it is owing, O Lord, that I have not been utterly destroyed.

I have been lowered to the dust: my strength has forsaken me; darkness has overspread me: my heart itself has grown faint within me. Lo! ever deeper have I sunk, and, through very weariness, I am now unable to extricate myself. 0, how great is my misery!

O! who shall give water to my eyes, and strength to my heart, that I may weep, and move Thee, O Lord, to set me free!

Have pity on me, good Jesus! and deliver me: cleanse and renew me wholly.

Inflame my heart with the love of Thy Heart: with Its divine fire do Thou consume my offenses: nor keep them for the fire of purgatory. Here, I beseech Thee, here let me burn and be cleansed in the fire of Thy sweet love; not there in the fire of avenging flames.

Behold! O most sweet Jesus, love for Thee will now make me do, what fear has hitherto been unable to effect: through love for Thee, I will shun every sin, even the slightest.

 


“Voice of Jesus” is taken from Arnoudt’s “Imitation of the Sacred Heart”, translated from the Latin of J.M. Fastre; Benziger Bros. Copyright 1866  

 

 

Quote of the day

DAILY QUOTE for January 26, 2020

External devotions are useless if we do not cleanse our soul...

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January 26

 

External devotions are useless
if we do not cleanse our souls from sin.

St. Alphonsus Maria de Liguori


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

Sts. Timothy and Titus

Timothy's grandmother, Lois, was the first to become Christi...

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Sts. Timothy and Titus

Timothy and Titus were two of St. Paul’s favorite and most trusted disciples.

Timothy had a Greek father and a Jewish mother named Eunice. His grandmother, Lois, was the first to become Christian in the family. Timothy was a convert of St. Paul around the year 47 and later joined his apostolic work. He is the recipient of St. Paul’s Epistles to Timothy in the Gospel. He was with the great Apostle when the church of Corinth was founded and worked with him for fifteen years.

St. Paul sent Timothy on difficult missions, often to face disturbances at churches he had just established, and was installed by Paul as his representative to the church of Ephesus.

Timothy was relatively young for the work he was doing as we read in Tim. 4:12, “Let no one have contempt for your youth,” and that he suffered with his health when we read in Tim. 5:23 “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses.”

Timothy was with St. Paul in Rome during his house arrest, and at some point was in prison himself. Around the age of eighty he tried to halt a pagan procession and was beaten and stoned to death.

Titus was Greek and a convert from paganism; he is mentioned in several of the Pauline epistles. He is seen as a peacemaker, administrator and great friend of the Apostle Paul. When St. Paul was having trouble with the community at Corinth, Titus was the bearer of his severe letter and with tact, firmness and charity succeeded in smoothing things out, which gave St. Paul great joy.

St. Paul charged Titus with the administration of the Christian community in the Isle of Crete and instructed him to organize the faithful, correct abuses and appoint presbyter-bishops. There is no record of his death.

Weekly Story

WEEKLY STORY

Many centuries ago, three young nuns lived together in a con...

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Our Lady and the Three Dresses

Many centuries ago, three young nuns lived together in a convent. Day after day, they took their meals together, they went to chapel together, and they prayed and sang together.

One day, their priest-confessor advised them that, as a preparation for the feast of the purification of Mary, they should recite the whole Rosary every day for forty days. The three nuns obediently complied.

On the night before that holy feast day, the Heavenly Mother appeared to the three nuns as they gathered in the choir. To the first of these three sisters she handed a rich garment, embroidered with gold. Holy Mary thanked her and blessed her.

She then handed to the second nun a much simpler garment, and also thanked her. Noticing the difference in the two garments, the second sister asked, "Oh Lady, why have you brought my sister a richer garment?" Mary Most Holy lovingly replied, "Because she has clothed me more richly with her prayers than you have done."

Mary then approached the third nun with a canvas garment. Being an observant young lady, this sister at once asked pardon for the half-hearted way in which she had prayed her rosaries.

A full year had passed when all three fervently prepared for the same feast, each saying her Rosary with great devotion. On the evening preceding the festival, Mary appeared to them in glory, and said to them: "Be prepared, for tomorrow you shall come to paradise."

The following morning dawned, full of promise. Each nun wondered if this would be her last day in this vale of tears. When evening came, would they retire to their modest cells once more, or did Holy Mary have something else in store for them?

The sisters related to their confessor what had occurred, and received communion in the morning. At the hour of compline (evening prayers) they saw again the most holy Virgin, who came to take them with her. Amid the songs of angels, one after the other sweetly expired.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

Many centuries ago, three young nuns lived together in a convent. Day after day, they took their meals together, they went to chapel together, and they prayed and sang together.

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