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Saints Francisco (1908-1919) and Jacinta Marto (1910-1920) 

Francisco and Jacinta, brother and sister, were born in the hamlet of Aljustrel,
in the province of Fatima, Portugal.



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Their parents, Manuel Marto and Olimpia de Jesus, had altogether ten children, of which the little seers were the eighth and ninth.

Francisco was a good-looking, sturdy lad, of a calm, retiring disposition. Jacinta was a pretty girl, with a spritely temperament, and just a bit spoiled.

At the time of the apparitions they were nine and seven years old, respectively. Their cousin, Lucia dos Santos, was ten years old.

Together with Lucia they thrice saw the Angel of Portugal in 1916. When Our Lady appeared on May 13, 1917 at Cova da Iria, Fatima, Lucia was the one to speak to the apparition, Francisco could see but not hear, and Jacinta could see and hear.

On the second apparition of June 13, when the children asked about going to heaven, Our Lady told them that Francisco and Jacinta would be going soon, while Lucia was to stay on earth a while. She added that Francisco would have to say many rosaries.

Between this information, and Our Lady’s insistence on reparation to Our Lord for so much offense, and prayer and sacrifices to help save the souls of poor sinners, the two youngest seers embarked on a rare program of holiness, culminating in their beatification in 2000.

Indeed, brother and sister were not beatified for having seen Our Lady, albeit the greatness of such a grace, but because, taking the heavenly invitation seriously, they attained heroic sanctity.

Francisco, though good and simple, obviously had some significant fault or faults for which to atone. On hearing from Lucia that Our Lady had said that he would have to say many rosaries to go to heaven, without the least trace of resentment he exclaimed: “O, my dear Our Lady, I will say as many rosaries as you want!”

He was often seen with his rosary in hand, seeking solitude or spending long hours before the Blessed Sacrament. His loving, innocent heart felt the special calling to “console Our Lord” for the sins of mankind.

After suffering without complaint the ravages of the Influenza of 1918, Francisco died on April 4, 1919 peacefully at home, with a smile on his lips. He was eleven years old.

Jacinta was riveted by the apparition of July 13 in which they were given a glimpse of Hell. After this vision, her every thought was of helping to save the souls of “poor sinners,” and she spared no prayer or sacrifice for that end.

Also contracting the Influenza of 1918, Jacinta suffered heroically. In a private apparition, Our Lady asked her if she would be willing to remain on earth a little longer to help save more sinners. The nine-year-old girl generously accepted, enduring a trip to Lisbon where she was admitted to two hospitals, and finally dying alone far from her family, as Our Lady had foretold to her. Still, the Blessed Mother herself supported her, appearing to her frequently, instructing and counseling her as well as showing her many things to come.

Francisco and Jacinta Marto were solemnly beatified on May 13, 2000 by His Holiness Pope John Paul II at Fatima, Portugal and canonized in May 2017 by Pope Francis.

 


  

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DAILY QUOTE for August 18, 2018

An excess of immodesty in fashion involves, in practice  th...

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August 18

 

An excess of immodesty in fashion involves, in practice,
the cut of the garment.
The garment must not be evaluated according to the estimation of
a decadent or already corrupt society,
but according to the aspirations of a society
which prizes the dignity and seriousness of its public attire.

Pope Pius XII


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SAINT OF THE DAY

St. Helena of Constantinople

She had resolved to bring to God, the King of kings, the hom...

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St. Helena of Constantinople

Helena was born about the middle of the third century on the Nicomedian Gulf. The daughter of a humble innkeeper, she became the lawful wife of the Roman general Constantius Chlorus and bore him a son, Constantine, in the year 274.

When Constantius became co-Regent of the West in 292, he forsook Helena to marry Theodora, the step-daughter of the Emperor Maximianus Herculius, his patron. But her son remained faithful and loyal to his mother. Upon the death of Constantius, in 308, Constantine, who succeeded him, summoned his mother to the imperial court, conferred upon her the title of Augusta, ordered that all honor should be paid her as the mother of the sovereign, and had coins struck bearing her effigy.

Her son’s influence caused Helena to embrace Christianity after his victory over Maxentius. From the time of her conversion she led an earnestly Christian life and by her own influence and generosity favored the wider spread of Christianity. She had many churches built in the West where the imperial court resided.

Despite her advanced age, in the year 324, at the age of sixty-three, she undertook a journey to Palestine where she had resolved to bring to God, the King of kings, the homage and tribute of her devotion. When she “had shown due veneration to the footsteps of the Savior,” she had two churches erected for the worship of God: one was raised in Bethlehem near the Grotto of the Nativity, the other on the Mount of the Ascension, near Jerusalem. She also embellished the sacred grotto with rich ornaments.

Everywhere she went, Helena Augusta visited churches with pious zeal and enriched them by her benevolence. Her generosity embraced not only individuals but entire communities. The poor and destitute were the special objects of her charity.

Her memory in Rome is chiefly identified with the church of S. Croce in Gerusalemme, built in honor of the true Cross. Also enshrined in the basilica are the other relics of the Passion of Our Lord which the Emperor’s mother had brought back to Rome from the Holy Land.

Constantine was with his mother when she died, at the advanced age of eighty years or thereabouts. This must have been about the year 330, for the last coins which are known to have been stamped with her name bore this date. Her body was brought to Constantinople and laid to rest in the imperial vault of the church of the Apostles. In 849, her remains were transferred to the Abbey of Hautvillers, in the French Archdiocese of Reims.

WEEKLY STORY

Charity converts a dying soldier

“Send for the priest!” exclaimed the dying soldier; “...

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Charity converts a dying soldier

“The religion that teaches such a charity must be from God.”

A certain soldier from the American civil war, once handsome and strong, lay dying in a military ward in Missouri. The sister of charity who cared for him, realizing that his end was near, asked him if he belonged to any church. On receiving a negative answer, she asked if he would consider accepting the Catholic Faith.

“No, not a Catholic. I always hated the Catholics,” answered the young man with whatever disdain he could still muster in his sinking voice. “At any rate,” urged the kind sister, “you should ask pardon of God for your sins and be sorry for whatever evil you have done in your life.”

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He answered her that he was sorry for all the sins of his life and hoped to be forgiven but that there was one sin that especially haunted and weighed on him. He had once insulted a sister in Boston as he passed her in the street. She had said nothing but had looked at him with a look of reproof that he had never forgotten. “I knew nothing then of what sisters were,” continued the young man, “for I had not known you. But now that I know how good and disinterested you are and how mean I was, I am disgusted with myself. Oh, if that sister were here, I would go down on my knees to her and ask her pardon!”

“You have asked it and you have received it,” said the sister, compassionately looking him full in the face.

“What! You are the sister I passed in Boston? Oh, yes! You are — I know you now! And how could you have attended me with greater care than any of the other patients? I who insulted you so!”

“I did it for Our Lord’s sake, because He loved His enemies and blessed those who persecuted Him. I knew you from the first moment you were brought into the hospital, and I have prayed unceasingly for your conversion,” said the sister.

“Send for the priest!” exclaimed the dying soldier; “the religion that teaches such a charity must be from God.”

And so he died in the sister’s Faith, holding in his grasp the symbol of our salvation and murmuring prayers taught him by her whose mild rebuke had followed him through every battle to this, his last.

Daughters of Charity in the United States 1809-1987 (New York: New City Press, 1989)

 

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“Send for the priest!” exclaimed the dying soldier; “The religion that teaches such a charity must be from God.”

 

 

 

 

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