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Saints Francisco and Jacinta Marto

Header-Saint Francisco and Saint Jacinta


Saints Francisco (1908-1919) and Jacinta Marto (1910-1920) 

Francisco and Jacinta, brother and sister, were born in the hamlet of Aljustrel,
in the province of Fatima, Portugal.



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Their parents, Manuel Marto and Olimpia de Jesus, had altogether ten children, of which the little seers were the eighth and ninth.

Francisco was a good-looking, sturdy lad, of a calm, retiring disposition. Jacinta was a pretty girl, with a spritely temperament, and just a bit spoiled.

At the time of the apparitions they were nine and seven years old, respectively. Their cousin, Lucia dos Santos, was ten years old.

Together with Lucia they thrice saw the Angel of Portugal in 1916. When Our Lady appeared on May 13, 1917 at Cova da Iria, Fatima, Lucia was the one to speak to the apparition, Francisco could see but not hear, and Jacinta could see and hear.

On the second apparition of June 13, when the children asked about going to heaven, Our Lady told them that Francisco and Jacinta would be going soon, while Lucia was to stay on earth a while. She added that Francisco would have to say many rosaries.

Between this information, and Our Lady’s insistence on reparation to Our Lord for so much offense, and prayer and sacrifices to help save the souls of poor sinners, the two youngest seers embarked on a rare program of holiness, culminating in their beatification in 2000.

Indeed, brother and sister were not beatified for having seen Our Lady, albeit the greatness of such a grace, but because, taking the heavenly invitation seriously, they attained heroic sanctity.

Francisco, though good and simple, obviously had some significant fault or faults for which to atone. On hearing from Lucia that Our Lady had said that he would have to say many rosaries to go to heaven, without the least trace of resentment he exclaimed: “O, my dear Our Lady, I will say as many rosaries as you want!”

He was often seen with his rosary in hand, seeking solitude or spending long hours before the Blessed Sacrament. His loving, innocent heart felt the special calling to “console Our Lord” for the sins of mankind.

After suffering without complaint the ravages of the Influenza of 1918, Francisco died on April 4, 1919 peacefully at home, with a smile on his lips. He was eleven years old.

Jacinta was riveted by the apparition of July 13 in which they were given a glimpse of Hell. After this vision, her every thought was of helping to save the souls of “poor sinners,” and she spared no prayer or sacrifice for that end.

Also contracting the Influenza of 1918, Jacinta suffered heroically. In a private apparition, Our Lady asked her if she would be willing to remain on earth a little longer to help save more sinners. The nine-year-old girl generously accepted, enduring a trip to Lisbon where she was admitted to two hospitals, and finally dying alone far from her family, as Our Lady had foretold to her. Still, the Blessed Mother herself supported her, appearing to her frequently, instructing and counseling her as well as showing her many things to come.

Francisco and Jacinta Marto were solemnly beatified on May 13, 2000 by His Holiness Pope John Paul II at Fatima, Portugal and canonized in May 2017 by Pope Francis.

 


  

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Quote of the day

DAILY QUOTE for April 3, 2020

Satisfaction consists in removing the causes of the sin. Thu...

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April 3

 

Satisfaction consists in removing
the causes of the sin. Thus,
fasting is the proper antidote to lust;
prayer to pride, to envy, anger and sloth;
alms to covetousness.

St. Richard of Chichester


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Richard of Chichester

The homeless prelate was taken in by a good priest, and from...

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St. Richard of Chichester

Richard was born about 1197, the second son of a land-owning squire in Wyche, England. Today known as Droitwich, his birthplace is commonly associated with him, such that he is also known as Richard de Wyche or Richard of Droitwich. He had an older brother, Robert, and a sister also. The three were orphaned at an early age and left in the care of one who mismanaged their estate and squandered what little remained of their fortune.

In order to help his brother restore the family patrimony and farm the estate, Richard gave up his own studies at Oxford. In grateful recognition of his younger brother's sacrifice, Robert made over the title to the family estate to his more capable brother and even arranged for Richard's marriage. But Richard, realizing that a bride had been chosen for him, and that his brother had changed his mind since then, relinquished both land and lady to Robert, and left for Oxford intent on studying for the priesthood.

From Oxford, Richard went on to earn degrees in Paris and proceeded to Bologna for further studies. Seven years later, he received a doctorate in canon law and, fleeing yet another offer of marriage, returned to Oxford in 1235.

Both the Archbishop of Canterbury, St. Edmund Rich, and the Bishop of Lincoln offered him the opportunity to become their Chancellor. Richard accepted the Archbishop's offer, assisting the saintly prelate in his overwhelming difficulties with King Henry III, who had a habit of either keeping ecclesiastical sees vacant and enjoying the revenues, or appointing his own man for the office. Richard accompanied St. Edmund into exile in France, and faithful in service to the last, he tended to the ailing Archbishop until his death five years later.
He was ordained in France in 1243, and served as a parish priest in England for a while only to be recalled to his former chancellorship by the new Archbishop of Canterbury, Boniface of Savoy.

When the see of Chichester became vacant, the king’s appointee was refused by the archbishop who, instead, appointed Richard. Enraged, Henry III withheld the temporal benefits of the see.

At last, both Henry and Richard took the case to Rome, the Pope ruling in favor of Richard in 1245. Obstinate, the king still withheld the revenues, so the homeless prelate was taken in by a good priest, and from this humble abode ministered to his diocese traveling about mainly on foot. With great difficulties he succeeded in holding synods to deal with various abuses.

The king only relented when the Pope threatened excommunication, which finally gave Richard the means to fully administer his diocese and tend to almsgiving. He was beloved of his people.

At the Pope’s request, Richard ended his life calling for another Crusade against the Saracens. He died whilst on campaign, taken by a fever at fifty-five, and was canonized nine years later.

Weekly Story

WEEKLY STORY

I turned to God, but God seems to remain deaf to me. Why is...

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Why Doesn't God Answer My Prayer?

Question:  I pray and pray, but I feel as if God is not listening. We always had a good, peaceful family life, but these last years have been tough. We don’t seem to be getting along and our finances have taken a turn for the worse.

I am so anxious about this situation that, not having anyone to turn to, I turned to God.

But God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists, who laugh at prayer, saying it is nonsensical and only a figment of the imagination with no real value?

Answer:  God is faithful to His promises, and God promised to answer our prayers. “And I tell you, ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Luke 11:9–10).

If God promises to answer our prayers, He will do so infallibly. But in prayer there are two sides: he who asks and He Who gives.

Our part is to ask. How must we ask?

Saint Alphonsus Liguori, a Doctor of the Church, teaches in his book Prayer, the Great Means of Salvation that prayer must be persevering and humble.

So many times we hear people saying: “Oh, I used to ask God for this and that and the other, but He never gave it to me. Now, ten years later, how glad I am that He didn’t!”

One thing is certain: God will not fail to answer a humble and perseverance prayer. Whether He chooses to grant what we ask immediately or make us wait, we must trust that He, regardless of appearances, is doing us good. What we think is good and what He thinks is good may be two different things: “My thoughts are not your thoughts, nor your ways My ways” (Isa. 55:8), but here is where we must abandon ourselves to His beneficent will. Our part is to be patient, calm and, above all, faithful, because this is the time for testing and later will come the time for full enjoyment.


Answering Atheists and Agnostics
As for atheists and agnostics, their skepticism proceeds from the fact that they, respectively, deny God’s existence or deny men’s capacity to know God.

In this case, we can only express our regret over their ignorance of this Supreme Being, our omnipotent Creator and loving Savior.

We may direct them to a few sources that may help in their search for the truth of His existence. Atheism and agnosticism can only be sustained in ignorance or ill will because the evidence of God’s existence is overwhelming.

Moreover, God will not hide Himself from those who seek Him sincerely and unconditionally.

Another consideration pertaining to non-believers is this: If God were to grant us absolutely everything we ask at a moment’s notice, such people might start believing purely out of self-interest.

They would look at God as a wand-wielding wizard. And God Our Lord is infinitely more than that. He wants us to know, love, and serve Him for Himself so that He can treat us as children and heirs and grant us unending happiness in Heaven.

"My impression is that the Rosary is of the greatest value not only according to the words of Our Lady of Fatima, but according to the effects of the Rosary one sees throughout history. My impression is that Our Lady wanted to give ordinary people, who might not know how to pray, this simple method of getting closer to God."  Sister Lucia, one of the seers of Fatima.

 

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I turned to God, but God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists,

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