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Lucia dos Santos - Nun pictureLucia dos Santos, the oldest Fatima visionary, was born on March 22, 1907 in the hamlet of Aljustrel in the Province of Fatima, Portugal. Her parents were Antonio dos Santos and Maria Rosa. Lucia was the youngest of seven children, six girls and one boy.

The dos Santos were a God-fearing, practicing Catholic family, prayer being an integral part of their lives. Though peasants, they were of modest means, and owners of property. No poor person was turned away from their door without a good meal.

Happy and quick witted, young Lucia picked up her catechism from listening to her mother teach it to her siblings.

She was also an innocent, candid soul and was allowed to make her First Communion at the then early age of six at which time she was deeply touched by Our Lord. In her words, “I felt transformed in God…From that day on, I lost the attraction I was beginning to feel for the things of the world…”

With her cousins, Francisco and Jacinta, she pastured their families’ sheep. Her cousins looked up to her, and trusted her implicitly.

When Our Lady appeared to the three on May 13, 1917 at Cova da Iria, Lucia, then aged ten, naturally took the lead in addressing the apparition and was always the sole interlocutor. During the second apparition, she was told that she was to remain on earth for some time, while her cousins would be soon taken to heaven.

After the apparitions and the death of her cousins, Lucia was admitted as a pupil at the school of the Sisters of Saint Dorothy at Vilar. In 1925 she was accepted as a postulant in the congregation’s convent of Tuy, just over the Spanish border. She was professed as a Dorothean sister in 1934 receiving the name of Sister Maria of Sorrows.

In 1948, she left the Dorothean Institute to enter the Carmel of Saint Joseph in Coimbra where she took the name of Sister Maria Lucia of the Immaculate Heart. On May 13, 1949 she was professed as a Discalced Carmelite.

She returned to Fatima on the occasion of four Papal visits, the last of which was to attend the beatification of her cousins Francisco and Jacinta by Pope John Paul II on May 13, 2000.

Sister Lucia wrote her memoirs, a warm, candid account of all that happened to her and her cousins. 

In English this memoir is entitled, Fatima in Lucia’s Own Words.

 

Sr Lucia in Coffin after death

 

Sister Lucia died on February 13, 2005 at age ninety-seven of cardio-respiratory failure due to advanced age.

 


  

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DAILY QUOTE for August 18, 2018

An excess of immodesty in fashion involves, in practice  th...

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August 18

 

An excess of immodesty in fashion involves, in practice,
the cut of the garment.
The garment must not be evaluated according to the estimation of
a decadent or already corrupt society,
but according to the aspirations of a society
which prizes the dignity and seriousness of its public attire.

Pope Pius XII


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SAINT OF THE DAY

St. Helena of Constantinople

She had resolved to bring to God, the King of kings, the hom...

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St. Helena of Constantinople

Helena was born about the middle of the third century on the Nicomedian Gulf. The daughter of a humble innkeeper, she became the lawful wife of the Roman general Constantius Chlorus and bore him a son, Constantine, in the year 274.

When Constantius became co-Regent of the West in 292, he forsook Helena to marry Theodora, the step-daughter of the Emperor Maximianus Herculius, his patron. But her son remained faithful and loyal to his mother. Upon the death of Constantius, in 308, Constantine, who succeeded him, summoned his mother to the imperial court, conferred upon her the title of Augusta, ordered that all honor should be paid her as the mother of the sovereign, and had coins struck bearing her effigy.

Her son’s influence caused Helena to embrace Christianity after his victory over Maxentius. From the time of her conversion she led an earnestly Christian life and by her own influence and generosity favored the wider spread of Christianity. She had many churches built in the West where the imperial court resided.

Despite her advanced age, in the year 324, at the age of sixty-three, she undertook a journey to Palestine where she had resolved to bring to God, the King of kings, the homage and tribute of her devotion. When she “had shown due veneration to the footsteps of the Savior,” she had two churches erected for the worship of God: one was raised in Bethlehem near the Grotto of the Nativity, the other on the Mount of the Ascension, near Jerusalem. She also embellished the sacred grotto with rich ornaments.

Everywhere she went, Helena Augusta visited churches with pious zeal and enriched them by her benevolence. Her generosity embraced not only individuals but entire communities. The poor and destitute were the special objects of her charity.

Her memory in Rome is chiefly identified with the church of S. Croce in Gerusalemme, built in honor of the true Cross. Also enshrined in the basilica are the other relics of the Passion of Our Lord which the Emperor’s mother had brought back to Rome from the Holy Land.

Constantine was with his mother when she died, at the advanced age of eighty years or thereabouts. This must have been about the year 330, for the last coins which are known to have been stamped with her name bore this date. Her body was brought to Constantinople and laid to rest in the imperial vault of the church of the Apostles. In 849, her remains were transferred to the Abbey of Hautvillers, in the French Archdiocese of Reims.

WEEKLY STORY

Charity converts a dying soldier

“Send for the priest!” exclaimed the dying soldier; “...

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Charity converts a dying soldier

“The religion that teaches such a charity must be from God.”

A certain soldier from the American civil war, once handsome and strong, lay dying in a military ward in Missouri. The sister of charity who cared for him, realizing that his end was near, asked him if he belonged to any church. On receiving a negative answer, she asked if he would consider accepting the Catholic Faith.

“No, not a Catholic. I always hated the Catholics,” answered the young man with whatever disdain he could still muster in his sinking voice. “At any rate,” urged the kind sister, “you should ask pardon of God for your sins and be sorry for whatever evil you have done in your life.”

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He answered her that he was sorry for all the sins of his life and hoped to be forgiven but that there was one sin that especially haunted and weighed on him. He had once insulted a sister in Boston as he passed her in the street. She had said nothing but had looked at him with a look of reproof that he had never forgotten. “I knew nothing then of what sisters were,” continued the young man, “for I had not known you. But now that I know how good and disinterested you are and how mean I was, I am disgusted with myself. Oh, if that sister were here, I would go down on my knees to her and ask her pardon!”

“You have asked it and you have received it,” said the sister, compassionately looking him full in the face.

“What! You are the sister I passed in Boston? Oh, yes! You are — I know you now! And how could you have attended me with greater care than any of the other patients? I who insulted you so!”

“I did it for Our Lord’s sake, because He loved His enemies and blessed those who persecuted Him. I knew you from the first moment you were brought into the hospital, and I have prayed unceasingly for your conversion,” said the sister.

“Send for the priest!” exclaimed the dying soldier; “the religion that teaches such a charity must be from God.”

And so he died in the sister’s Faith, holding in his grasp the symbol of our salvation and murmuring prayers taught him by her whose mild rebuke had followed him through every battle to this, his last.

Daughters of Charity in the United States 1809-1987 (New York: New City Press, 1989)

 

Click here for free "Book of Confidence"

“Send for the priest!” exclaimed the dying soldier; “The religion that teaches such a charity must be from God.”

 

 

 

 

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