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The Fourth Apparition of Our Lady - August 19, 1917

Header-Fourth Fatima Apparition

 

On August 13, the day the fourth apparition was to take place, the seers were not at Cova da Iria.

They had been abducted by the mayor of Vila Nova de Ourém, who attempted to force from them the secret revealed in the apparition of July 13. The children held fast despite the mayor imprisoning them, and threatening to plunge them in boiling oil.

Three Fatima Children in Jail-Painting

At Cova da Iria, thunder, followed by lightning, was heard at the usual time.

The spectators noticed a small white cloud that hovered over the holm oak for a few minutes. Phenomena of coloration were observed on the faces of the people, the clothing, the trees, and the ground.

Our Lady had certainly come, but she had not found the seers.

On August 19, at about four o'clock in the afternoon, Lucia was with Francisco and another cousin at Valinhos, a property belonging to one of her uncles, when the atmospheric changes that preceded the apparitions of Our Lady at Cova da Iria began to occur: a sudden cooling of the temperature and a waning of the sun.

Feeling that something supernatural was approaching and enveloping them, Lucia sent for Jacinta, who arrived in time to see Our Lady appear – heralded as before by a bright light – over a holm oak slightly larger than the one at Cova da Iria.

 

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Lucia: What does Your Grace wish of me?

Our Lady: I want you to continue to go to Cova da Iria on the thirteenth of each month and to continue to pray the Rosary every day. On the last month, I will perform the miracle for all to believe.
Then Our Lady’s face became more serious, and even upset.

Our Lady: If they had not taken you to Ourém, the miracle would have been even greater.

Lucia: What does Your Grace want done with the money that the people leave at Cova da Iria?

Aijustrel - where Our Lady appearedOur Lady: Have two portable stands made. You and Jacinta with two other girls dressed in white carry one of them, and let Francisco carry the other one with three other boys. The portable stands are for the feast of Our Lady of the Rosary. The money that is left over should be contributed to the chapel that they shall build.

Lucia: I would like to ask you for the healing of some sick persons.

Our Lady: Yes, I will cure some during the year.
Becoming sadder, she recommended anew the practice of mortification, saying lastly, 'Pray, pray much, and sacrifice for sinners, for many souls go to hell because there is no one to sacrifice and pray for them.'
As usual, she then began to rise toward the east. The seers cut boughs off the tree over which Our Lady had appeared to them and took them home. The boughs gave off a uniquely sweet fragrance.

 


 

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Quote of the day

DAILY QUOTE for May 24, 2019

Modernism leads to the annihilation of all religion. The fir...

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May 24

 

Modernism leads to
the annihilation of all religion.
The first step in this direction was taken by Protestantism;
the second is made by Modernism;
the next will plunge headlong into atheism.

Pope St. Pius X


GOD, ALWAYS! SATANNEVER! 

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Saint of the day

SAINT OF THE DAY

St. Vincent of Lérins

He first defined heresy and the need to have one authority t...

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St. Vincent of Lérins

St. Eucherius of Lyons, describes St. Vincent of Lérins as “a man pre-eminent in eloquence and learning”. Little is known of his early life, though it seems that he was a soldier before taking the religious habit on the Mediterranean island of Lérins, now St. Honorat Island, after its founder.

His fame rests on his work, Commonitorium Against Heresies, which he wrote three years after the Council of Ephesus. Because of the many heresiarchs, each proposing a different heresy in the first centuries of the life of the Catholic Church, St. Vincent felt the need and the calling to define what constitutes heresy.

From the writings of the Church Fathers, he recorded certain principles for distinguishing Christian Truth from falsehood. These notes expanded into his Commonitorium, a serious treatise of forty-two short chapters, from which an immense body of literature has emerged.

He asks why, Scripture being complete, we need to guide ourselves by the interpretation of the Church: “For this reason,” St. Vincent explains, “…owing to the depth of Holy Scripture, all do not accept it in one and the same sense, but one understands its words in one way, another in another, so that it (Scriptures) seems to be capable of as many interpretations as there are interpreters. For Novatian expounds in one way, Sabellius in another, Donatus in another, Arius, Eunomius and Macedonius in another, Photinus, Apollinaris and Priscillian in another, Jovinian, Pelagius and Caelestius in another, and lastly Nestorius in another. Therefore, it is very necessary, on account of so great intricacies of such various errors, that the rule for the right understanding of the prophets and apostles should be framed in accordance with the standard of Ecclesiastical and Catholic interpretation. “ (The Vincentian Canon, Commonitorium)

In this book St. Vincent goes on to enunciate for the first time the axiom that for a dogma to be regarded as Catholic Truth it must have been held always, everywhere, and by all.

The exact date of St. Vincent’s death is uncertain, but is believed to have been in the year 445.

Weekly Story

WEEKLY STORY

Fatima custodians often meet people who know little or nothi...

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Visiting a Muslim Family

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida. 

Upon arrival at the home, an elderly grandmother with a group of young children and teens met me at the door. The group was sullen as I brought in the statue, set up the projector and began the introduction.  Unknown to me, I was speaking to a Muslim family.

At a certain point, one of the teens vehemently objected to the phrase “Mother of God” and accused me of blasphemy since Jesus was not God. Quickly the visit became an interesting defense of the Catholic faith. After answering several more objections to the best of my ability, my Islamic hosts allowed me to explain the Rosary, with an attentive audience, I proceeded to pray alone.

After reciting the Rosary, the attendants and I listened to the hostess, who explained why she had assembled the family for the visit.

Several weeks ago, she was hospitalized for a serious illness. She felt alone and abandoned until one day a stranger walked in with a bouquet of flowers, placed it by the bedside and stayed to listen to all of her concerns. The stranger returned repeatedly to renew her flowers, fix her pillows and talk to her. Then the Muslim mother questioned the stranger’s motives, explaining that her own family wasn’t visiting her. The stranger replied that she was a Catholic and Catholics are encouraged to visit the sick.

Requesting more information about the Catholic faith, the mother was told that it was against hospital policy to discuss religion and therefore she would have to search for information on her own.

Upon her release from the hospital, my hostess entered a nearby Catholic church and encountered an America Needs Fatima flier about Our Lady of Fatima. She called the number and set up a home visit to which she then invited her family.

I may never know what has happened to the family, but I regularly pray that their interest in Catholicism has brought them into the folds of the Catholic Church. Of one thing I am certain: Our Lady will never abandon those who invite her into their homes.

By Michael Chad Shibler

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Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida

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