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Christmas Meditation Next to the Child God in the Crib Part 3 - on His Compassion

By Plinio Corrêa de Oliveira

 

Infinite Compassion

Approach with me the crib of the Child God.

As we draw closer to our God, imagine the mercy of the Child Jesus. This divine mercy is most evident when He seeks our good and discerns what is good and bad in us. In His mercy, the Child God considers the miserable condition of every man traveling through this vale of tears.

The mercy of Christ analyzes the sorrow and suffering that each of us brings along — past, present and future suffering. The grief and sorrow that you may feel at this very moment. He already knows all of this because He is God. And He also sees the risk that our souls run of going to hell. As Catholics, we know that on his earthly journey man is exposed to the very real danger of losing his soul for all eternity.

Also, imagine the Child Jesus looking at Purgatory and the torments that await us there if we are not entirely faithful.

His Face now shows a look of sympathy and deep participation in our pain; a desire to remove that pain as much as possible in view of our sanctification. In His infinite mercy, this Infant desires to give us the strength to withstand whatever pain is necessary for our sanctification.

In Him, we see that which so greatly consoles the human soul: perfect compassion.

It is part of our human nature for us, when we are suffering, to feel consoled at seeing that someone has pity on us. Compassion thus lessens suffering by sharing in it. Man is made in such a way that when he is happy and communicates his joy, that joy is doubled; and when he is sad and communicates that sadness, the sorrow is divided.

So also are we made stronger when we discern in the face of the Child God that most perfect compassion.

In all the sufferings of our life, when the cup to drink is very bitter, we should repeat, through Our Lady, His prayer: “My Father, if possible, move this cup away from me, but let Your will be done, and not mine.”

At any time we can ask that the pain cease. However, if it is His will that we drink from a bitter cup as He did, we are certain that our pain will find His compassion. In addition, He will tell us: “My son, I am suffering with you! Let us suffer together, for I suffered for you; a moment will come when you will forever participate in My joy.” And we can be sure that the compassionate gaze of Jesus will not leave us a single moment of our existence.

 

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Quote of the day

DAILY QUOTE for May 24, 2019

Modernism leads to the annihilation of all religion. The fir...

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May 24

 

Modernism leads to
the annihilation of all religion.
The first step in this direction was taken by Protestantism;
the second is made by Modernism;
the next will plunge headlong into atheism.

Pope St. Pius X


GOD, ALWAYS! SATANNEVER! 

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Saint of the day

SAINT OF THE DAY

St. Vincent of Lérins

He first defined heresy and the need to have one authority t...

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St. Vincent of Lérins

St. Eucherius of Lyons, describes St. Vincent of Lérins as “a man pre-eminent in eloquence and learning”. Little is known of his early life, though it seems that he was a soldier before taking the religious habit on the Mediterranean island of Lérins, now St. Honorat Island, after its founder.

His fame rests on his work, Commonitorium Against Heresies, which he wrote three years after the Council of Ephesus. Because of the many heresiarchs, each proposing a different heresy in the first centuries of the life of the Catholic Church, St. Vincent felt the need and the calling to define what constitutes heresy.

From the writings of the Church Fathers, he recorded certain principles for distinguishing Christian Truth from falsehood. These notes expanded into his Commonitorium, a serious treatise of forty-two short chapters, from which an immense body of literature has emerged.

He asks why, Scripture being complete, we need to guide ourselves by the interpretation of the Church: “For this reason,” St. Vincent explains, “…owing to the depth of Holy Scripture, all do not accept it in one and the same sense, but one understands its words in one way, another in another, so that it (Scriptures) seems to be capable of as many interpretations as there are interpreters. For Novatian expounds in one way, Sabellius in another, Donatus in another, Arius, Eunomius and Macedonius in another, Photinus, Apollinaris and Priscillian in another, Jovinian, Pelagius and Caelestius in another, and lastly Nestorius in another. Therefore, it is very necessary, on account of so great intricacies of such various errors, that the rule for the right understanding of the prophets and apostles should be framed in accordance with the standard of Ecclesiastical and Catholic interpretation. “ (The Vincentian Canon, Commonitorium)

In this book St. Vincent goes on to enunciate for the first time the axiom that for a dogma to be regarded as Catholic Truth it must have been held always, everywhere, and by all.

The exact date of St. Vincent’s death is uncertain, but is believed to have been in the year 445.

Weekly Story

WEEKLY STORY

Fatima custodians often meet people who know little or nothi...

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Visiting a Muslim Family

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida. 

Upon arrival at the home, an elderly grandmother with a group of young children and teens met me at the door. The group was sullen as I brought in the statue, set up the projector and began the introduction.  Unknown to me, I was speaking to a Muslim family.

At a certain point, one of the teens vehemently objected to the phrase “Mother of God” and accused me of blasphemy since Jesus was not God. Quickly the visit became an interesting defense of the Catholic faith. After answering several more objections to the best of my ability, my Islamic hosts allowed me to explain the Rosary, with an attentive audience, I proceeded to pray alone.

After reciting the Rosary, the attendants and I listened to the hostess, who explained why she had assembled the family for the visit.

Several weeks ago, she was hospitalized for a serious illness. She felt alone and abandoned until one day a stranger walked in with a bouquet of flowers, placed it by the bedside and stayed to listen to all of her concerns. The stranger returned repeatedly to renew her flowers, fix her pillows and talk to her. Then the Muslim mother questioned the stranger’s motives, explaining that her own family wasn’t visiting her. The stranger replied that she was a Catholic and Catholics are encouraged to visit the sick.

Requesting more information about the Catholic faith, the mother was told that it was against hospital policy to discuss religion and therefore she would have to search for information on her own.

Upon her release from the hospital, my hostess entered a nearby Catholic church and encountered an America Needs Fatima flier about Our Lady of Fatima. She called the number and set up a home visit to which she then invited her family.

I may never know what has happened to the family, but I regularly pray that their interest in Catholicism has brought them into the folds of the Catholic Church. Of one thing I am certain: Our Lady will never abandon those who invite her into their homes.

By Michael Chad Shibler

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Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida

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