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Header - Reflection on St Gabriel and the Annunciation

 

This is a reflection on Saint Gabriel and the Annunciation. It discusses both since the feast of Saint Gabriel the Archangel is on March 24th, the vigil of the Annunciation.

 

Statues on a Church

A comment on a passage taken from Saint Luke:


And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came to her and said: "Hail, full of grace, the Lord is with thee". Who having heard, was troubled at his saying, and thought to herself what manner of salutation this might be. And the angel said to her: "Fear not, Mary, for thou hast found grace with God."

"Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus. He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end."

 

Read: In Honor of The Annunciation, March 25

 

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And Mary said to the angel: "How shall this be done, because I know not man?"

And the angel answering, said to her: "The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God."

"And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren: Because no word shall be impossible with God."

And Mary said: "Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her."

As far as I can recall, the only thing we know of Saint Gabriel, the Archangel is found in this episode. He was sent by God to deliver this magnificent message to Our Lady. We can have some idea of what this archangel is like by looking at the nature of the task he was given.

There is a correlation between the angel and his virtue on the one hand, and the mission he receives from God, on the other. Through one, we can make conjectures about the other.

Thus, what was the message that Saint Gabriel, which means "the strength of God," took to Our Lady? It is a message that affirms the Incarnation of the Word and therefore the greatest act of power and domination that God could exercise upon the world.

Fra Angelico - Annunciation ImageWith the Incarnation of the Word, God was preparing to rescue the world. In doing this, He, who is king of the world by right, also became king by conquest.

Thus, He – the second Person of the Blessed Trinity – entered the earth to conquer on the cross, in this special way, He established His kingship upon the world.

"Behold the king has come! He is going to reign!"

Saint Gabriel must be seen, therefore, as announcing the victorious entry of Our Lord Jesus Christ into humanity. He was like a herald that goes before a victorious king overcoming all obstacles in his way and announcing: "Behold the king has come! He is going to reign!" This is a first view that we have of this archangel.

Another view we must have is that of the devotee of Mary par excellence. He was the one who made the first Hail Mary; he was the one who gave Our Lady a message that revealed to her who she was. For up until that moment, according to all the interpretations I have read, she did not know she was to become the Mother of God.

She prayed for the Messias to come soon to the earth and also that she might become the servant of His Mother so as to render her some small services. That was her great ambition.

When Gabriel the Archangel came and announced that she herself was going to be the Mother of the Messias, he made her, so to speak, understand who she was. His message explained to her why she had continuously received an immense river of graces throughout her life. She understood the depth of the sanctity for which she was called. The angel's announcement made her comprehend her own mission.

Hence, when he made this revelation to Mary, he rendered Her this outstanding service, which was an act of supreme nobility ordered by God. As a result, this act established a very special bond between Saint Gabriel and Our Lady. In this sense, he was a kind of prophet who manifested to Our Lady what her whole life would be like and what her mission would be. Thus, another aspect of this archangel's personality is a great union with Our Lady and a great devotion to her.

  

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Finally, we can consider another side, which is the manner in which he gave his message. It was impregnated with a great purity. No message is more chaste than this one, which announced the virginal maternity. It showed such a love for purity on the part of God, that, in order to safeguard Our Lady's virginal chastity, He decided on a way to conceive Our Lord Jesus Christ that involved no work of man: She would be the Spouse of the Holy Ghost.

St GabrielIn the Annunciation, the archangel is particularly protective of her purity and chastity.  If we were to see him, he would inspire in us a thousand desires and acts of admiration and longing to possess purity to a eminent degree.

From this, we can draw some applications for the prayers we can still address to him today. Saint Gabriel announced the coming and triumph of the Messias to Our Lady and thus to all men. We should ask that he now announce the recovery of God's effective kingship upon the earth through the coming of the fulfillment of the Fatima message.

Today we are in a situation that is even worse than that of the ancient world before Our Lord Jesus Christ. Therefore, we can ask that Our Lord Jesus Christ reign once again, that He establish His reign on earth in Mary and through Mary, and that this period of darkness in which we find ourselves come to an end. He has done one thing, let Him do the other.

He had the key to do it to close the era of antiquity, and thus opened a new epoch.  Let Him close this era and open the Reign of Mary.

Second: we should ask Saint Gabriel for an enormous, superabundant devotion to Our Lady and that this devotion grows every instant until the end of our lives.

Third: we should ask him for a most ardent, intransigent, vigilant and therefore most militant love of purity; and to have every form of revulsion and disdain for impurity in every way and degree.  This is what we should ask him.  May he thus protect us and bring us closer to Our Lady.

 


The above text was taken from an informal lecture given by Professor Plinio Corrêa de Oliveira. It has been translated and adapted for publication without his revision. –Ed.

 

Quote of the day

DAILY QUOTE for May 9, 2021

The privilege of our Church is such that it is never stronge...

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May 9

 

The privilege of our Church is such that
it is never stronger than when it is attacked,
never better known than when it is accused,
never more powerful than when it appears forsaken.

"Treatise on the Trinity"St. Hilary of Poitiers

 
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The loveliest masterpiece of the heart of God is......

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 The loveliest masterpiece 
 
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the heart of a mother. 

St. Thérèse of Lisieux

 
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Saint of the day

SAINT OF THE DAY

St. Pachomius

So much did they impress him, as he observed them daily brin...

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St. Pachomius

Pachomius was born to pagan parents in Upper Thebais in Egypt in the year 292. According to one biographer, he was unwillingly drafted into the Emperor’s army when he was about twenty years old. Along with others pressed into the service of the emperor, Pachomius was ferried down river to Thebes, in which city the young pagan encountered Christians for the first time. So much did they impress him, as he observed them daily bringing food and comfort to the army recruits, who were kept close confined and ill-treated, that he vowed to investigate the Christian religion thoroughly once he had completed his time in the service of the Emperor. He later converted and was baptized in the year 314.

A few years after his conversion, Pachomius became acquainted with several well-known ascetics and decided to pursue their way of life. After seven years of preparation and study under the guidance and direction of a hermit named Palemon, Pachomius received the habit of a monk and set out to join St. Anthony of Egypt in the desert.

For a time Pachomius imitated Anthony’s solitary asceticism, living in his own hut, as the other followers of the great desert father did, and meeting occasionally with them for divine worship. Some time later, Pachomius heard a voice which instructed him to build a monastery at Tabennisi on the banks of the Nile where hermits who were physically or mentally unable to follow the rigor of Anthony’s solitary life could come to live as a community. Thus Pachomius is considered the first founder of cenobitic monasticism.

The first to be received into this new monastic community was his eldest brother John; within a short time their number grew to a hundred. Not only was Pachomius obliged to expand this first monastery at Tabennisi, but eventually, when this became inadequate, to build ten additional monasteries for men and two convents for women. For forty years he ruled the cenobites as their abbot. By the time of his death in 348, there were some seven thousand monks living under the monastic rule he had drawn up for them.

Weekly Story

WEEKLY STORY

Here we discover something akin to the “Secret of Mary,”...

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Secret of Mary

Considering Our Lady’s action upon the three Fatima children in a broader sense, the changes she brought about in them was something extraordinary — something far beyond their capacity. From this, we gather that Our Lady suddenly and suavely transformed them through her repeated apparitions.

   
    St. Francisco Marto     St. Jacinta Marto

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks. We see grace working profoundly in souls, and we see how it works silently, without the person perceiving it. As a result, the person feels truly free. More than ever, the person feels inspired to practice virtue and reject the evil chains of sin; consequently, their love of God blossoms.

Their desire to serve Him increases, and so does their hatred of sin. This marvelous transformation of soul occurs in such a way that the person does not experience the systematic uphill struggle of those who follow the classical system of the spiritual life to obtain virtue, sanctity, and Heaven. Much to the contrary, Our Lady changes them suddenly.

The changes in the two children Our Lady called to Heaven, Jacinta and Francisco, was particularly striking. What does this mean? Does this mean Our Lady will perform the same transformation upon us?

Is it a foretaste of how Our Lady intends to change Humanity when she fulfills her Fatima promises?

Can I say that the transformation in the souls of Jacinta and Francisco are the beginning of Our Lady’s reign? Is this not her triumph over the souls of Jacinta and Francisco, heralds of Our Lady’s message, who helped others accept the Fatima message through their prayers and sacrifices? And who still help us today through their prayers in Heaven?

If this is true, it is logical that Jacinta and Francisco be our intercessors before Our Lady and obtain the coming of her reign in our hearts. Is this not the mysterious transformation that we call the “Secret of Mary”?

I firmly believe that we must ask Jacinta and Francisco to transform us, to grant us the same gifts they received, and to guide us, whose mission it is to live and to preach the Fatima message.

Adapted from a lecture of Prof. Plinio Corrêa de Oliveira on October 13, 1971.

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks.

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