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The following is an excerpt of Mary Bassett's 1557 translation of Saint Thomas More's  "History of the Passion", which he wrote in Latin during his imprisonment in the Tower in 1534-35.

 

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For the blessed and tender heart of our most holy Savior was cumbered and panged with manifold and hideous griefs, since doubtless well wist he, that the false traitor and his mortal enemies drew near unto him, and were now in manner already come upon him; and over this that he should be despitefully bounden, and have heinous crimes surmised against him, be blasphemed, scourged, crowned with thorns, nailed, crucified, and finally suffer very long and cruel torments.

Moreover much did it disquiet him, that he foresaw the fear and dread which his disciples should fall in, the mischief that should light on the Jews, the destruction of the false traitor Judas, and last of all, the unspeakable sorrow of his dear beloved mother. The storms and heaps of so many troubles coming upon him all at once, as doth the main sea when it violently breaketh down the banks over the land, sore oppressed his most holy and blessed heart.

Some man may haply here marvel how this could be, that our savior Christ, being very God equal with his almighty Father, could be heavy, sad, and sorrowful. Indeed, he could not have been so, if as he was God, so had he been only God, and not man also. But now seeing he was as verily man as he was verily God, I think it no more to be marveled that inasmuch as he was man he had these affections and conditions in him, such I mean as be without offence to God, as of common course are in mankind, than that inasmuch as he was God he wrought so wonderful miracles.

For if we do marvel that Christ should have in him fear, weariness, and sorrow, namely seeing he was God, then why should we not as well marvel that he was hungry, athirst, and slept, since albeit he had these properties, yet was he nevertheless God for all that? But hereunto peradventure mayst thou reply and say: albeit I do now marvel no more that he could so do, yet can I not but marvel still why he would so do. For what reason is it that he which taught his disciples in no wise to fear those that could but kill only their bodies, and when that was done had no further thing in their power wherewith they could do them harm, should now wax afraid of them himself, namely since against his blessed body they could no more do, than it liked his holy majesty to permit and suffer them?

Over this seeing (hereof we be well assured), that his martyrs joyfully and courageously hasted them toward their death, not hesitating even then boldly to rebuke and reprove the tyrants and their cruel tormentors, how unseemly might it be thought that Christ himself being, as a man might say, the chief banner-bearer and captain of all martyrs, should, when he drew near to his passion, be so sore afraid, so heavy, so wonderfully unquieted and troubled.

 Had it not been meet that he which did all things himself before he taught the same, should in this point especially in his own person, have given other men example to learn of him, for the truth's sake cheerfully to suffer death; lest such as in time to come would be loath and afraid to die for the defense of the faith, might happily, to excuse their own faint and feeble hearts, bear themselves in hand, that they did none otherwise therein than Christ had done before them. And so doing yet should they both not a little dishonor so good and worthy a master, and besides that much discourage other folk, to see them in so great fear and heaviness.

 


 

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Quote of the day

DAILY QUOTE for March 21, 2019

Virtue is nothing without the trial of temptation, for there...

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March 21

 

Virtue is nothing
without the trial of temptation, for
there is no conflict without an enemy,
no victory without strife.

Pope St. Leo the Great


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Enda of Aran

One of his sisters was married to Oengus the king of Munster...

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St. Enda of Aran

In the land evangelized by St. Patrick, there emerged in subsequent centuries a number of saints, who by the sanctity of their lives firmly established Christianity in Ireland. Among these is to be numbered the great St. Enda of Aran.

Enda was born in the sixth century to Oriel of Ulster, son of Conall Derg of Ergall, to whose principality he succeeded upon his death. One of his sisters was married to Oengus the king of Munster; another, the holy Fanchea, was abbess of a monastery. It was the pious exhortations of the latter that compelled him to leave the world and embrace the monastic life. He embarked on a pilgrimage to Rome to venerate the relics of the Apostles and was there ordained a priest.

Upon his return to Ireland, he built a church in Drogheda along the River Boyne and founded a religious community. From his brother-in-law, King Oengus of Munster, he obtained the grant of the wild and barren isle of Aran (Aranmore) in the Bay of Galway, where he founded the famous Monastery of Killeaney. Such was the fame acquired by this monastery and its abbot, that the island was called “Aran of the Saints”. Many of the great Irish saints had some connection with Aran and St. Enda: St. Brendan the Voyager, St. Kiaran of Clonmacnoise, St. Columba of Iona, St. Finnian of Clonard and others. So numerous were the pilgrims to Aran that St. Columba called it “The Rome of Pilgrims”.

Enda divided the island into ten parts, in each of which he built a monastery and over which he set superiors. His monastic settlement was known for its austerity, holiness and learning, and became a burning light of sanctity for centuries in Western Europe.

This father of Irish monasticism died in advanced old age and was buried on Aran Mor.

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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