Facebook Twitter Pinterest Youtube Instagram Give

Reflections on the Passion of Our Lord Jesus Christ Part 1

by Plinio Corrêa de Oliveira

 First Reflection

“Jesus, knowing all that would happen to Him, went forth, and said to them: ‘Whom do you seek?’ They answered him: ‘Jesus of Nazareth.’ Jesus said to them: ‘I AM He.’ As soon as He had said to them: ‘I AM He’; they went backward, and fell to the ground. Again, He asked them: ‘Whom do you seek?’ And they said, ‘Jesus of Nazareth.’ Jesus answered, ‘I have told you that I AM He.’” (John 18:4–8)

Free Way of the Cross CD & Booklet


When Our Lord was arrested, He did two seemingly contradictory things. On the one hand, He spoke in such an authoritative voice that His listeners fell to the ground. On the other hand, He stooped to pick up Malchus’ ear, severed by Peter’s sword, and reattached it to the man’s head. He Who terrified also consoled. The same One Who speaks forcefully replaces the severed ear. Is there not some teaching here?

 

Our Lord is always infinitely good. He was good to those who sought Him that night as Jesus of Nazareth, and also good when replacing Malchus’ ear. If we desire to be good, we should learn to imitate Our Lord’s goodness. We should learn from Him that there are moments when it is necessary to know how to energetically hurl the enemies of the Faith to the ground, as well as to know when it is necessary to show compassion to those who want to hurt us.

 

Why did Our Lord say, “I AM He”? Was it only to physically shake those who wanted to arrest Him? Why do such a thing when He would, a little while later, voluntarily give Himself up? The reason is that if He spoke so loudly to the ears, it was only so He could speak even more loudly to the hearts.

 

We do not know if those men ultimately profited by the grace they received, but the fear they certainly felt when falling at the sound of the Master’s voice was just as valuable as when that same voice shouted, “Saul, Saul, why do you persecute Me?”

 

Our Lord spoke loudly to the ears. Though they fell to the ground, the same voice that struck the bodies and deafened the ears raised the souls that were prostrate by opening the ears of the spirit that were deaf. Sometimes it is necessary to speak forcefully in order to heal.

 

Second Reflection

“Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. And the name of the servant was Malchus.” (John 18:10)

 

The Redeemer acted differently with Malchus. When He replaced his ear, cut off as a result of Saint Peter’s zeal, Our Lord certainly wanted to grant him a temporal good. However, by healing his ear, Our Lord wanted, above all, to open the ear of his soul. So, He Who had healed the spiritual deafness of a few with the forcefulness of His Divine voice, cured the same spiritual deafness of Malchus with words of sweetness, and a physical miracle.

 

We live in an epoch of terrible spiritual deafness. If there was ever a time when mankind needed to listen to God’s voice, ours is such a time; but ours is also an era that certainly has the hardest of hearts.

 

The Divine Master shows us that, if we want to cure our own spiritual deafness, as well as our neighbor’s, He is the only one who can do so, as mere human means are useless.

 

Let us be one with the blind man of the Gospel who shouted to Our Lord, “Domine, ut videam!” -- “Lord, that I may see!”

 

Let us take advantage of the celebrations of Holy Week to ask Him to help us to hear, “Domine, ut audiam!” -- “Lord, that I may hear!” We don’t know how Our Lord will heal our spiritual deafness—nor does it matter. Let us fulfil His Divine will whether He speak with the terrible voice of reprimand and punishment or with the sweet voice of consolations. What really matters is that we beseech Him, “Lord, that I may hear!”

 

Let us at least listen wholeheartedly to Our Lord’s voice and, by sincerely opening our souls to the graces He grants us, bring about within ourselves the fullness of the kingdom of Jesus Christ, which the enemies of the Church hope to banish from the face of the earth.

 


 

Free Way of the Cross CD & Booklet

 

Go to:  Part II

Plinio Corrêa de Oliveira reflections

Quote of the day

DAILY QUOTE for December 9, 2019

Happiness is secured through virtue; it is a good attained b...

read link

December 9

 

Happiness is secured through virtue;
it is a good attained by man’s own will.

St. Thomas Aquinas


DEFEND Our Lady's HONOR !

Saint of the day

SAINT OF THE DAY

St. Juan Diego Cuauhtlatoatzin

Inspired by a sermon on the virtue of chastity, they mutuall...

read link

St. Juan Diego Cuauhtlatoatzin

Juan Diego was born in Cuautlitlán – today part of Mexico City – in the year 1474 and given the name "Cuauhtlatoatzin" or "Eagle that speaks". He was a gifted member of the Chichimeca people, one of the more culturally advanced indigenous groups living in the Anáhuac Valley.

In 1524, at fifty years of age, Juan Diego was baptized with his wife Maria Lucia by one of the first Franciscan missionaries to arrive in Mexico, Fray Pedro de Gante. His religious fervor, his simple artlessness, and his respectful but gracious demeanor are among his defining characteristics. It is said that after their baptism, he and his wife, inspired by a sermon on the virtue of chastity, mutually decided to embrace this evangelical counsel by living celibately afterwards. After the 1529 death of his wife, Juan Diego moved to be near his aged uncle Juan Bernardino in Tolpetlac. Thereafter, the pious widower was in the habit of walking to the Franciscan mission at Tlatelolco for religious instruction and to perform his religious duties. His frequent journeys took him close by the hill at Tepeyac.

At daybreak on Saturday, December 9, 1531, Juan Diego was on his way to morning Mass as usual, when he suddenly heard the exquisite sound of many birds singing. The beautiful melody came from higher up the hill, and thinking himself transported to heaven, his whole being attracted by the sound, he let it draw him up the Tepeyac. When the birdsongs suddenly ceased, he heard his name called in his native Náhuatl language and he beheld a beautiful young maiden. She called him to come closer and Juan Diego, “filled with admiration for the way her perfect grandeur exceeded all imagination,” prostrated himself in her presence. With unutterable sweetness, she revealed her identity to him “… the ever-virgin Mary, Mother of the true God who gives life and maintains its existence. He created all things. He is in all places. He is Lord of Heaven and Earth.” She asked him to go to the bishop in Mexico City, Don Fray Juan de Zumárraga, and to request in her name that a shrine be built at Tepeyac, where she promised to pour out abundant graces upon those who invoked her.

After some difficulty in gaining admission to the bishop, the humble messenger recounted the marvels he had witnessed and delivered the lady’s message. However, the prelate’s response was discouraging and Juan Diego left downcast and disappointed.

The Queen of Heaven was waiting for him at the top of Tepeyac on his return that evening, and casting himself down he told her of his heart’s sorrow at meeting with incredulity on the part of the bishop and adds: “I beg you, my Lady, Queen, my little girl, to have one of the nobles who are held in esteem, one who is known, respected, honored, [have him] carry, take your dear breath, your dear word, so that he will be believed. Because I am really [just] a man from the country, I am a [porter’s] rope … a man of no importance: I myself need to be led, carried on someone’s back. That place you are sending me to is a place where I’m not used to going or spending any time in, my little Virgin, my Youngest Daughter, my Lady, Little girl.”

With great gentleness, she tells him that he is the one that must carry out this commission. And Juan Diego promises that he will return to the bishop the following day with her request.

Despite the obstacles posed by the bishop’s attendants, Juan Diego was again admitted into his presence. Don Juan de Zumárraga questioned the Indian kneeling before him thoroughly but remained unmoved by the man’s account. Not on his word alone would he believe, he told him, a sign must be given to prove that the apparition was indeed from heaven.

Undaunted by the prelate’s request, he returns to Tepeyac to convey it to Our Lady, who asks him to return in the morning that she might give it to him. During the night, however, Juan Diego’s sick uncle worsens and it is clear that he is dying. Shortly after midnight, his nephew sets off for Tlatilolco to summon one of the priests that he might confess and prepare for death.

Not wanting to meet the beautiful Lady, who would surely want to send him to the bishop with the “proof” he had requested, he hurried along, set on his task. But the Queen of Heaven came down to meet him and gently chiding him she asked, “What is happening, youngest and dearest of all my sons? Where are you going, where are you headed?” Humbling himself before her, he told her of his uncle’s grave illness and his need for a priest to assist him. She assured him that the illness was not grave and that he had nothing to fear on that account. Her solicitude filled him with joy and consolation: “Am I not here, I, who am your mother? Are you not under my shadow and protection? Am I not the source of your joy? Are you not in the hollow of my mantle, in the crossing of my arms? Do you need something more? Let nothing else worry you, disturb you; do not let your uncle’s illness pressure you with grief, because he will not die of it now. You may be certain that he is already well…” And, as they later found out, his uncle became well at that very moment.

Full of confidence, Juan Diego begged her to send him immediately to the bishop with the sign she had promised. The Blessed Mother told him to climb the hill and to pick the flowers that he would find there. He obeyed, and although it was winter time and the frost at that time of year was very harsh, he found flowers of many kinds, in full bloom. Astonished, he cut and gathered the fragrant blossoms and took them to Our Lady who carefully arranged them in his mantle – the rough-woven “tilma” worn by his people – and told him to take them to the bishop as "proof". When he opened his tilma to show the bishop the profusion of blooms, the flowers fell to the ground, and there remained impressed upon his cloak an image of the Blessed Mother, the apparition at Tepeyac.

With the Bishop's permission, Juan Diego lived the rest of his life as a hermit in a small hut near the chapel where the miraculous image was placed for veneration. Here he cared for the church and the first pilgrims who came to pray to the Mother of Jesus. He died in 1548 and was buried in the first chapel dedicated to the Virgin of Guadalupe. He was beatified on May 6, 1990 by Pope John Paul II in the Basilica of Santa Maria de Guadalupe in Mexico City and canonized by him on July 31, 2002.

Weekly Story

WEEKLY STORY

Allow me to live, work, suffer, be consumed and die for Thee...

read link

Prayer to the Immaculate Conception

Allow me to praise Thee, O most holy Virgin Mary, with my personal commitment and sacrifice.

Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

Allow me to bring the whole world to Thee.

Allow me to contribute to your ever-greater exaltation, to Thine greatest possible exaltation.

Allow me to give Thee such glory that no one else has ever given up to now.

Allow others to surpass me in zeal for Thine exaltation and me to surpass them, so that by means of such noble rivalry, your glory may increase ever more profoundly, ever more rapidly, ever more intensely as He Who has exalted Thee so indescribably, above all other beings Himself desires.   Amen

By Saint Maximilian Mary Kolbe

 

Click here to Order your free Miraculous Novena and Medal

Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

Let’s keep in touch!