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Reflections on the Passion of Our Lord Jesus Christ Part 1

by Plinio Corrêa de Oliveira

 First Reflection

“Jesus, knowing all that would happen to Him, went forth, and said to them: ‘Whom do you seek?’ They answered him: ‘Jesus of Nazareth.’ Jesus said to them: ‘I AM He.’ As soon as He had said to them: ‘I AM He’; they went backward, and fell to the ground. Again, He asked them: ‘Whom do you seek?’ And they said, ‘Jesus of Nazareth.’ Jesus answered, ‘I have told you that I AM He.’” (John 18:4–8)

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When Our Lord was arrested, He did two seemingly contradictory things. On the one hand, He spoke in such an authoritative voice that His listeners fell to the ground. On the other hand, He stooped to pick up Malchus’ ear, severed by Peter’s sword, and reattached it to the man’s head. He Who terrified also consoled. The same One Who speaks forcefully replaces the severed ear. Is there not some teaching here?

 

Our Lord is always infinitely good. He was good to those who sought Him that night as Jesus of Nazareth, and also good when replacing Malchus’ ear. If we desire to be good, we should learn to imitate Our Lord’s goodness. We should learn from Him that there are moments when it is necessary to know how to energetically hurl the enemies of the Faith to the ground, as well as to know when it is necessary to show compassion to those who want to hurt us.

 

Why did Our Lord say, “I AM He”? Was it only to physically shake those who wanted to arrest Him? Why do such a thing when He would, a little while later, voluntarily give Himself up? The reason is that if He spoke so loudly to the ears, it was only so He could speak even more loudly to the hearts.

 

We do not know if those men ultimately profited by the grace they received, but the fear they certainly felt when falling at the sound of the Master’s voice was just as valuable as when that same voice shouted, “Saul, Saul, why do you persecute Me?”

 

Our Lord spoke loudly to the ears. Though they fell to the ground, the same voice that struck the bodies and deafened the ears raised the souls that were prostrate by opening the ears of the spirit that were deaf. Sometimes it is necessary to speak forcefully in order to heal.

 

Second Reflection

“Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. And the name of the servant was Malchus.” (John 18:10)

 

The Redeemer acted differently with Malchus. When He replaced his ear, cut off as a result of Saint Peter’s zeal, Our Lord certainly wanted to grant him a temporal good. However, by healing his ear, Our Lord wanted, above all, to open the ear of his soul. So, He Who had healed the spiritual deafness of a few with the forcefulness of His Divine voice, cured the same spiritual deafness of Malchus with words of sweetness, and a physical miracle.

 

We live in an epoch of terrible spiritual deafness. If there was ever a time when mankind needed to listen to God’s voice, ours is such a time; but ours is also an era that certainly has the hardest of hearts.

 

The Divine Master shows us that, if we want to cure our own spiritual deafness, as well as our neighbor’s, He is the only one who can do so, as mere human means are useless.

 

Let us be one with the blind man of the Gospel who shouted to Our Lord, “Domine, ut videam!” -- “Lord, that I may see!”

 

Let us take advantage of the celebrations of Holy Week to ask Him to help us to hear, “Domine, ut audiam!” -- “Lord, that I may hear!” We don’t know how Our Lord will heal our spiritual deafness—nor does it matter. Let us fulfil His Divine will whether He speak with the terrible voice of reprimand and punishment or with the sweet voice of consolations. What really matters is that we beseech Him, “Lord, that I may hear!”

 

Let us at least listen wholeheartedly to Our Lord’s voice and, by sincerely opening our souls to the graces He grants us, bring about within ourselves the fullness of the kingdom of Jesus Christ, which the enemies of the Church hope to banish from the face of the earth.

 


 

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Go to:  Part II

Plinio Corrêa de Oliveira reflections

Quote of the day

DAILY QUOTE for July 16, 2019

Today God invites you to do good; do it therefore today. Tom...

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July 16

 

Today God invites you to do good;
do it therefore today.
Tomorrow you may not have time, or
God may no longer call you to do it.

St. Alphonsus Maria de Liguori


PLEDGE REPARATION TO OUR LADY HERE!

Saint of the day

SAINT OF THE DAY

Our Lady of Mount Carmel

Elias saw the cloud as a symbol of the Virgin mentioned in t...

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Our Lady of Mount Carmel

The title of Our Lady of Mount Carmel can be traced back to the hermits living on Mount Carmel in Israel during the Old Testament. This ancient community prayed for the advent of the Virgin-Mother through whom salvation was promised to mankind. In Hebrew, “Carmel” means “garden”. In ancient times this mountain was celebrated for its lush, verdant, and flowery beauty.

It was also on Mount Carmel that the Prophet Elijah prayed to God for rain during a terrible drought afflicting Israel for its sins and idolatry of Baal. The first sign that his prayer was answered was a tiny cloud that appeared in the sky out over the Mediterranean, the precursor of a great rainfall.

Elias saw the cloud as a symbol of the Virgin mentioned in the prophecies of Isaiah (7:14). The hermits took after his example and prayed likewise for the advent of the much-awaited Virgin who would become the mother of the Messiah. Praying thus became their spiritual mission.

Theologians see in that little cloud a figure of Mary, bringing salvation in the seventh age of the world. As the clouds arise out of the sea without the weight and the salinity of the waters, so has Mary arisen out of the human race without its stains.

In the twelfth century, St. Berthold, a Frenchman, pilgrim or crusader, came to Mount Carmel seeking to visit Elijah’s cave, and ended by founding a community imbued with the Marian spirit of the holy prophet and the hermits of old.

St. Brocard, successor of St. Berthold, set their way of life to a Rule, which was approved by Pope Innocent IV in 1247. From the time of St. Brocard, these monks were known as the “Brothers of Our Lady of Mount Carmel.”

Our Lady of Mount Carmel cannot be mentioned without also mentioning her brown scapular. On July 16, 1251, Our Lady appeared to St. Simon Stock, an English Carmelite monk, and then General of the Carmelite Order. On one arm she held the Child Jesus and on the other a brown garment called a scapular, to be draped over the front and back of a person. As she showed him this garment she said, “This shall be the privilege for you and for all the Carmelites, that anyone dying in this habit shall be saved.”

This privilege is extended to lay persons who, wishing to participate in this promise, choose to be enrolled in a small version of the scapular by an officiating priest or deacon.

This practice must not be understood superstitiously or “magically”, but in light of Catholic teaching that perseverance in the theological virtues of faith, hope and charity are required for salvation.

Weekly Story

WEEKLY STORY

In the Secret of the Rosary, St. Louis de Montfort relates t...

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The Rosary and the Possessed Girl

In his book, The Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

Father Amat began the exorcism. After several unsuccessful attempts, the priest had an idea; taking his Rosary, he looped it around the girl’s neck. 

No sooner had he done this, the girl began to squirm and scream and the devil, shouting through her mouth shrieked, “Take if off, take off; these beads are tormenting me!”

At last, moved to pity for the girl, the priest lifted the Rosary beads off her neck.

The next night, while the good Dominican lay in bed, the same devils who possessed the young girl entered his room. Foaming with rage, they tried to seize him, but he had his Rosary clasped in his hand and no efforts from the infernal spirits could wrench the blessed beads from him.

Then, going on the offensive and using the Rosary as a physical weapon, Fr. Amat scourged the demons crying out, “Holy Mary, Our Lady of the Rosary, help me, come to my aid!” at which the demons took flight.

The next day on his way to church, the priest met the poor girl, still possessed. One of the devils within her taunted him, “Well, brother, if you had been without your Rosary, we should have made short work of you…”

With renewed trust and vigor, the priest unlaced his Rosary from his belt, and flinging it around the girl’s neck commanded, “By the sacred names of Jesus and Mary His Holy Mother, and by the power of the holy Rosary, I command you, evil spirits, leave the body of this girl at once.”

The demons were immediately forced to obey him, and the young girl was freed.

“These stories,” concludes St. Louis de Montfort, “show the power of the holy Rosary in overcoming all sorts of temptations from the evil spirits and all sorts of sins because these blessed beads of the Rosary put devils to rout.”

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In the Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

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