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The Irresistible Argument of Miracles: Saint Anthony, A Mule and the Eucharist 

  

Stained glass of the mule kneeling before Saint Anthony holding the Holy EucharistSaint Anthony (1195-1231) worked hard to convert those who did not believe in the Real Presence of Jesus in the Eucharist because he genuinely felt sorry for them. He saw that they were depriving themselves of the most precious gift of the Eucharist, and he believed that no one could long survive without this spiritual nourishment.

Often, he was called to defend the dogmas of our faith to heretics, especially the Albigensians, who were multiplying in the South of France and the North of Italy.

However, theological arguments alone were not enough to convince those minds closed by pride and ignorance. Our Saint presented them with the irresistible argument of miracles.

During his travels through a city called Rimini, Saint Anthony engaged in conversation with a particularly stubborn heretic. This man obstinately refused to admit the mystery of transubstantiation, for he perceived no change in the sacramental species after the words of consecration.

In vain, Anthony presented proofs drawn from both Scripture and Tradition. When his efforts failed before the stubborn obstinacy of his doubter, he decided to alter his strategy.

“You possess,” he told the man, “a mule that you ride often. I will present a consecrated host to it; if it falls on its knee before the Blessed Sacrament, will you recognize the real Presence of the Savior under His Eucharistic appearance?”

“Certainly,” responded the unbeliever, who felt confident that the outcome of such a proposition would be to the apostle’s detriment.

The two men agreed to meet again in the market square three days later. They then went their separate ways, each to prepare for the spiritual showdown in his own way.

The heretic, in order to insure victory, deprived his beast from all food for the three days. Our saint employed gentler methods, preparing for his assured victory by doubling his accustomed time in prayer.

At the set day and time, Anthony left the Church, carrying a ciborium in his hands. The skeptic arrived leading the famished animal by the bridle.

A considerable crowd had gathered on the square, curious to attend such a remarkable sight. With a smile on his lips, the doubter, believing victory already to be his, set a sack of oats before the animal.

As all watched in breathless anticipation, the hungry animal turned away from the proffered food and turned toward the Sacred Host held high by the Miracle Worker. With a graceful motion uncharacteristic of his breed, the beast of burden bowed low to the ground, giving due reverence to his Creator. It did not straighten or stand up again until it had received permission from the Saint to do so.

It is easy to imagine the effect the miracle produced. A cheer rose up from the assembled crowd, many making the sign of the Cross to seal their belief in what they had just witnessed.

The heretic honored his word and converted. Several others who had shared his stubborn unbelief also embraced this most marvelous proof of Our Savior’s True Presence among his creatures.

 

“I will be with you always, even to the end of the world.” (Matt. 28:20)

Painting of the mule kneeling before Saint Anthony holding the Holy Eucharist, with a large crowd around, most kneeling.

 


 

 

 

Quote of the day

DAILY QUOTE for May 9, 2021

The privilege of our Church is such that it is never stronge...

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May 9

 

The privilege of our Church is such that
it is never stronger than when it is attacked,
never better known than when it is accused,
never more powerful than when it appears forsaken.

"Treatise on the Trinity"St. Hilary of Poitiers

 
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The loveliest masterpiece of the heart of God is......

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Mother's Day

 The loveliest masterpiece 
 
of the heart of God is... 
 
the heart of a mother. 

St. Thérèse of Lisieux

 
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Saint of the day

SAINT OF THE DAY

St. Pachomius

So much did they impress him, as he observed them daily brin...

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St. Pachomius

Pachomius was born to pagan parents in Upper Thebais in Egypt in the year 292. According to one biographer, he was unwillingly drafted into the Emperor’s army when he was about twenty years old. Along with others pressed into the service of the emperor, Pachomius was ferried down river to Thebes, in which city the young pagan encountered Christians for the first time. So much did they impress him, as he observed them daily bringing food and comfort to the army recruits, who were kept close confined and ill-treated, that he vowed to investigate the Christian religion thoroughly once he had completed his time in the service of the Emperor. He later converted and was baptized in the year 314.

A few years after his conversion, Pachomius became acquainted with several well-known ascetics and decided to pursue their way of life. After seven years of preparation and study under the guidance and direction of a hermit named Palemon, Pachomius received the habit of a monk and set out to join St. Anthony of Egypt in the desert.

For a time Pachomius imitated Anthony’s solitary asceticism, living in his own hut, as the other followers of the great desert father did, and meeting occasionally with them for divine worship. Some time later, Pachomius heard a voice which instructed him to build a monastery at Tabennisi on the banks of the Nile where hermits who were physically or mentally unable to follow the rigor of Anthony’s solitary life could come to live as a community. Thus Pachomius is considered the first founder of cenobitic monasticism.

The first to be received into this new monastic community was his eldest brother John; within a short time their number grew to a hundred. Not only was Pachomius obliged to expand this first monastery at Tabennisi, but eventually, when this became inadequate, to build ten additional monasteries for men and two convents for women. For forty years he ruled the cenobites as their abbot. By the time of his death in 348, there were some seven thousand monks living under the monastic rule he had drawn up for them.

Weekly Story

WEEKLY STORY

Here we discover something akin to the “Secret of Mary,”...

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Secret of Mary

Considering Our Lady’s action upon the three Fatima children in a broader sense, the changes she brought about in them was something extraordinary — something far beyond their capacity. From this, we gather that Our Lady suddenly and suavely transformed them through her repeated apparitions.

   
    St. Francisco Marto     St. Jacinta Marto

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks. We see grace working profoundly in souls, and we see how it works silently, without the person perceiving it. As a result, the person feels truly free. More than ever, the person feels inspired to practice virtue and reject the evil chains of sin; consequently, their love of God blossoms.

Their desire to serve Him increases, and so does their hatred of sin. This marvelous transformation of soul occurs in such a way that the person does not experience the systematic uphill struggle of those who follow the classical system of the spiritual life to obtain virtue, sanctity, and Heaven. Much to the contrary, Our Lady changes them suddenly.

The changes in the two children Our Lady called to Heaven, Jacinta and Francisco, was particularly striking. What does this mean? Does this mean Our Lady will perform the same transformation upon us?

Is it a foretaste of how Our Lady intends to change Humanity when she fulfills her Fatima promises?

Can I say that the transformation in the souls of Jacinta and Francisco are the beginning of Our Lady’s reign? Is this not her triumph over the souls of Jacinta and Francisco, heralds of Our Lady’s message, who helped others accept the Fatima message through their prayers and sacrifices? And who still help us today through their prayers in Heaven?

If this is true, it is logical that Jacinta and Francisco be our intercessors before Our Lady and obtain the coming of her reign in our hearts. Is this not the mysterious transformation that we call the “Secret of Mary”?

I firmly believe that we must ask Jacinta and Francisco to transform us, to grant us the same gifts they received, and to guide us, whose mission it is to live and to preach the Fatima message.

Adapted from a lecture of Prof. Plinio Corrêa de Oliveira on October 13, 1971.

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks.

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