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"You will not allow your holy one to see corruption" - Psalm 16:10

 

The Catholic Church is full of mystery and miracles; those supernatural occurrences in time that display the power of God for eternity.

Incorruptibility is one of those miracles. And Saint Bernadette (feast day: April 16) is one of the saints chosen by God to show forth His power.

Every Ash Wednesday we hear “You are dust and unto dust you shall return.” Death and decay are a fact of life for us mere mortals; all of us, that is, except for God’s chosen few – the Incorruptibles. These are the saints throughout the history of the Church whose bodies have not decayed over time. Even millennia have passed, as in the case of St. Cecelia, without their bodies turning to dust.

The light of Christ has always shone brightest in times of darkness, and the 20th century was no exception. Certainly a dark time of apostasy and the disintegration of customs, one light that shone brightly was the canonization of Saint Bernadette Soubirous, the visionary of Lourdes, France.

  

The Life of Saint Bernadette Soubirous (1844-1879)

It could be viewed as ironic that the messenger of Our Lady at Lourdes, a place of healing, should be so burdened by illness throughout her natural life. It seems the miracle of Lourdes was not for her. As a matter of fact, in a vision Our Lady said to Saint Bernadette, “I cannot promise you happiness in this life, only in the next.”

Born into a humble family which little by little fell into extreme poverty, Bernadette had always been a frail child. Quite young, she had already suffered from digestive trouble, then after having just escaped being a victim of the cholera epidemic of 1855, she experienced painful attacks of asthma, and her ill health almost caused her to be cut off forever from the religious life. When asked by Monsignor Forcade to take Bernadette, the Mother Superior of the Sisters of Nevers replied: "Monsignor, she will be a pillar of the infirmary."

She lived in the convent for thirteen years, spending a large portion of this time, as predicted by the Mother Superior, ill in the infirmary. When a fellow nun accused her of being a “lazybones,” Bernadette said, “My job is to be ill.” She was gradually struck by other illnesses as well as asthma: among them, tuberculosis of the lung and a tubercular tumor on her right knee.

On Wednesday, April 16, 1879, her pain got much worse. Shortly after 11:00 a.m. she seemed to be almost suffocating and was carried to an armchair, where she sat with her feet on a footstool in front of a blazing fire. She died at about 3:15 in the afternoon. She was thirty-five.

 

Doctor Declares: “Not a Natural Phenomenon”

Over the course of the next 46 years, Saint Bernadette’s body was exhumed no less than three times: the first time in 1909, then again in 1919 and finally in 1925.

At the first exhumation, it was quickly evident that a miracle had taken place; Saint Bernadette’s skin tone was perfectly natural. The mouth was open slightly and it could be seen that the teeth were still in place. Although the rosary in her hands had decayed, showing rust and corrosion in some spots, the virginal hands that still grasped it were perfect! The sisters present thoroughly washed the body and clothed it in a new habit before placing it in an officially-sealed double casket.

The second exhumation, in 1919, showed no further evidence of decomposition, though her hands and face had become somewhat discolored due to the well-intended washing given by the nuns ten years prior. A worker in wax was commissioned to create a light wax mask of Saint Bernadette’s hands and face. It was feared that, although the body was preserved, the blackish tinge to the face and the sunken eyes and nose would make an unpleasant impression on the public.

That brings us to 1946 and the final disturbing of Saint Bernadette’s resting place. One of the doctors overseeing the final exhumation, Doctor Comte, writes: "From this examination I conclude that the body of the Venerable Bernadette is intact, the skeleton is complete, the muscles have atrophied, but are well preserved; only the skin, which has shriveled, seems to have suffered from the effects of the damp in the coffin. … the body does not seem to have putrefied, nor has any decomposition of the cadaver set in, although this would be expected and normal after such a long period in a vault hollowed out of the earth."

The doctor was amazed by the state of preservation of the liver: "What struck me during this examination, of course, was …the totally unexpected state of the liver after 46 years. One would have thought that this organ, which is basically soft and inclined to crumble, would have decomposed very rapidly or would have hardened to a chalky consistency. Yet it was soft and almost normal in consistency. I pointed this out to those present, remarking that this did not seem to be a natural phenomenon."

 

Final Considerations

This is truly the body of Bernadette, lifelike in her attitude of meditation and prayer.

This is the face which was lifted eighteen times to the Lady of Lourdes, the very same hands which fingered her rosary during the apparitions, and the fingers which scratched the earth in obedience to Our Lady’s request and made the miraculous spring appear.

It seems only right that Our Lord would preserve perfectly those ears which heard the message of Lourdes and the lips which repeated “the Lady's” name to Father Peyramale; "I am the Immaculate Conception." This is the heart, too, which bore so much love for Jesus Christ, the Virgin Mary and sinners.

There is a profound understanding in this heart which would one day write, "I was nothing, and of this nothing God made something great. In Holy Communion I am heart to heart with Jesus. How sublime is my destiny."

Yes, how very sublime is the destiny of any Catholic who embraces the call of Christ to be a light shining in the darkness of whatever century he finds himself in. And how sublime the destiny of those who find healing in the arms of she who is “the Immaculate Conception.”

 


 by Tonia Long

 

 

 

 

DAILY QUOTE for November 18, 2018

Better a few staunch and sincere Catholics, than many compli...

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November 18

 

Better a few staunch and sincere Catholics,
than many compliant with the enemies of the Church
and conformed to the foes of our Faith.

St. Peter Canisius


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St. Rose Philippine Duchesne

During the French Revolution, the Sisters of the Visitation...

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St. Rose Philippine Duchesne

Born on August 29, 1769 in the French city of Grenoble, Rose Philippine was baptized in the Church of St. Louis. She was educated at the Convent of the Visitation of Ste. Marie d'en Haut and, against her father’s wishes, became a novice there when she was eighteen years old. However, the French Revolution caused much disruption for the nuns, and when the Sisters of the Visitation were expelled from their convents, Rose returned home.

She cared for the sick and the poor, helped fugitive priests, visited prisons, and taught children. Some time after the Revolution ended, she unsuccessfully tried to reestablish the Visitation community, and ultimately gave the convent to St. Madeleine Sophie Barat, foundress of the Society of the Sacred Heart of Jesus, and joined the Order. When the Bishop of New Orleans, William Du Bourg, requested nuns for his thriving diocese in Louisiana, Rose and four other nuns made the trip to America in 1818.

Rose and the nuns were sent to Missouri, pioneers of the New World. There, as well in neighboring states, they established multiple schools, built a convent, an orphanage, a mission school for Indian girls, a boarding academy and a novitiate for her Order. However, the strenuous and difficult regime of work for her apostolate took its toll on her body. She died in St. Charles, Missouri in 1852 after spending more than 30 years as a pioneer in the evangelization of the New World. She was canonized in 1988. Rose was truly devoted to God, and prayed in her every spare moment. Because of this, the Indians began to call her “Quah-kah-ka-num-ad,” or "Woman-Who-Prays-Always."

WEEKLY STORY

The Conversion of Alphonse Ratisbonne

In the midst of this splendor, the Virgin Mary appeared stan...

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The Conversion of Alphonse Ratisbonne

Born in 1814, Alphonse Ratisbonne was from a family of wealthy, well-known Jewish bankers in Strasbourg, France. In 1827, Alphonse’s older brother, Thèodore, converted to Catholicism and entered the priesthood, thus breaking with his anti-Catholic family whose hopes now lay in the young Alphonse. At 27, Alphonse was intelligent and well mannered. He had already finished his law degree, and decided to travel to Italy before marrying and assuming his responsibilities in the family business. However, God had other plans for him.

While in Rome, Alphonse visited works of art, and strictly out of cultural curiosity, a few Catholic churches. These visits hardened his anti-Catholic stance, and nourished his profound hatred for the Church. He also called on an old schoolmate and close friend, Gustave de Bussières.

Gustave was a Protestant and several times had tried, in vain, to win Alphonse over to his religious convictions. Alphonse was introduced to Gustave’s brother, Baron de Bussières, who had recently converted to Catholicism and become a close friend of Father Thèodore Ratisbonne. Because of the Baron’s Catholicism and closeness with his turncoat brother, Alphonse greatly disliked him.

On the eve of his departure, Alphonse reluctantly fulfilled his social obligation to leave his calling card at the Baron’s house as a farewell gesture.

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Hoping to avoid a meeting, Alphonse intended to leave his card discreetly and depart straight away, but was instead shown into the house. The Baron greeted the young Jew warmly, and before long, had persuaded him to remain a few more days in Rome. Inspired by grace, the Baron insisted Alphonse accept a Miraculous Medal and copy down a beautiful prayer: the Memorare. Alphonse could hardly contain his anger at his host’s boldness of proposing these things to him, but decided to take everything good-heartedly, planning to later describe the Baron as an eccentric.

During Alphonse’s stay, the Baron’s close friend, Count de La Ferronays, former French ambassador to the Holy See and a man of great virtue and piety, died quite suddenly. On the eve of his death, the Baron had asked the Count to pray the Memorare one hundred times for Alphonse’s conversion. It is possible that he offered his life to God for the conversion of the young Jewish banker.

A few days later, the Baron went to the church of Sant’Andrea delle Fratte to arrange for his friend’s funeral. Alphonse reluctantly went with him, all the while making violent criticisms of the Church and mocking Catholic practices. When they arrived, the Baron entered the sacristy to arrange the funeral while Alphonse remained in the church.

When the Baron returned just a few minutes later, the young man was gone. He searched the church, and soon discovered his young friend kneeling close to an altar, weeping.  Alphonse himself tells us what happened in those few minutes he waited for the Baron: “I had only been in the church a short while when, all of a sudden, I felt totally uneasy for no apparent reason. I raised my eyes and saw that the whole building had disappeared. Only one side chapel had, so to say, gathered all the light. In the midst of this splendor, the Virgin Mary appeared standing on the altar. She was grandiose, brilliant, full of majesty and sweetness, just as she is in the Miraculous Medal. An irresistible force attracted me to her. The Virgin made a gesture with her hand indicating I was to kneel.”

When de Bussières talked to Alphonse, he no longer found a Jew, but a convert who ardently desired baptism. The news of such an unexpected conversion immediately spread and caused a great commotion throughout Europe, and Pope Gregory XVI received the young convert, paternally. He ordered a detailed investigation with the rigor required by canon law, and concluded that the occurrence was a truly authentic miracle. 

Alphonse took the name Maria Alphonse at baptism, and, wishing to become a priest, was ordained a Jesuit in 1847. After some time, and at the suggestion of Pope Pius IX, he left the Jesuits and joined his brother Thèodore in founding the Congregation of Our Lady of Sion, dedicated to the conversion of the Jews. Father Theodore spread his congregation throughout France and England, while Father Maria Alphonse went to the Holy Land. In Jerusalem, he established a house of the congregation on the plot of land where the praetorium of Pilate had formerly stood.

The two brothers died in 1884, both famed and well-loved for their exceptional virtues.  

By Armando Santos  

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In the midst of this splendor, the Virgin Mary appeared standing on the altar"

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