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Header-5 Reasons why we need the Blessed Mother

 by Prof. Plinio Corrêa de Oliveira

 

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1)  Although we receive the necessary graces for our salvation, we still need special graces to persevere. This is because the process of the decadence of a soul generally follows a pattern. First, one commits acts of ingratitude that cause a retraction of grace. This causes the person in the state of grace to deteriorate slowly and stand in need of exceptional graces. When graces dwindle, one goes from one abuse to the next, until eventually falling into mortal sin.

 

2)  Devotion to Our Lady is crucial in obtaining the necessary graces to save the soul from this process.  We need an intercessor who supplements this gap with requests for additional graces, so that we might have sufficient graces for our salvation.

 

3)  Our Lady obtains for us the graces necessary to attain salvation.  The mere fact that we are devoted to her makes us pleasing to God Who is thus predisposed to answer our requests. However, human nature is so weak that we often abuse grace to such an extent that it is difficult to find those who practice sufficient fidelity to save themselves without Our Lady's intervention.

One might ask if this means that Our Lady is not the Mediatrix of all graces, but only of extraordinary graces. No, she also obtains the minimum of essential graces for us. However, our malice serves to demonstrate that we cannot persevere in the spiritual life without her full support.

Imagine a friend who is in a "state of grace," so to speak, in relation to you. In other words, he is a friend who depends completely on your kindness, and generally acts correctly toward you. However, although this friend does not commit grave faults against you, he nevertheless constantly commits small faults such as lack of courtesy, respect or affection. Of course, to the degree that he insists upon doing this, you gradually withdraw your friendship from him.

If he commits a grave fault, it is understandable that you severe your relationship with him.

This is a bit like the image of a sinner who, without losing the state of grace, almost inevitably, falls into mortal sin at a certain moment. To prevent this fall, the intercession of Our Lady is greatly needed. It is not only greatly needed, but indispensable since after a mortal sin, a person has no claim to obtain forgiveness.

Even if he were to repent, it is doubtful that God would give Heaven to a person in this state of soul without subjecting him to grave trials as a punishment for his attitude.

 

4)  Some people suppose that death comes as an accident, a disaster outside the ways of Providence, and that God has nothing to do with death.

Man walks along the ways of the spiritual life as he so pleases, and then all of a sudden death comes and interrupts God's plans and the development of his soul. In fact, it is nothing like this at all. No hair drops from our head without God allowing it. Everything is proportional to the orientation of our spiritual life.

In fact, the moment of our death is perfectly chosen with regard to our sins and merits. Without an intercessor with the merits of Our Lady, it would be impossible to remain in the state of grace.

Imagine that a friend commits several small faults toward you, but nothing atrocious. All of a sudden he shows up asking you for a gift. Would you be ready and willing to give it? Depending on the situation, you might refuse any request on his part.

 

5)  Our spiritual life is not a plateau next to an abyss. It is an inclined ramp, in the middle of which is a line that separates the state of grace from mortal sin. When someone is on the upper part of this ramp, he can go down without falling into mortal sin.

When a person on the upper part of the ramp commits an infidelity, God normally diminishes His graces; and with the dwindling of grace a person can fall into such a state of destitution as to be reduced to strictly indispensable grace.

When one says that venial sin leads to mortal sin, it does not mean that man lacks the sufficient grace not to fall, but that he all too often does not correspond to grace and thus falls.  Human nature has a very strong penchant to abuse grace.

However, in each concrete case, man has the will to react.  Man can only obtain all the necessary and opportune graces not to fall however, if he has recourse to Our Lady.  And that is why we need Our Lady.

  


The preceding text is adapted from a lecture given by Prof. Plinio Corrêa de Oliveira. It has been translated and edited for publication without his revision. –Ed.

 

 

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Quote of the day

DAILY QUOTE for September 28, 2020

We must practice modesty, not only in our looks, but also in...

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September 28

 

We must practice modesty,
not only in our looks, but also in our whole deportment,
and particularly
in our dress, our walk, our conversation, and all similar actions.

St. Alphonsus Maria de Liguori


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Wenceslaus

The jealous brother stabbed the king and held him down as ot...

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St. Wenceslaus

Wenceslaus was born near Prague in the year 907. His father was Duke Wratislaw, a Christian, and his mother, Dragomir, a pretended Christian, but a secret favorer of paganism. One of twins, Wenceslaus was raised by his grandmother, St. Ludmilla, while his brother, known as Boleslaus the Cruel, was raised by their mother. Jealous of the great influence which Ludmilla wielded over Wenceslaus, Dragomir instigated two noblemen to murder her. She is said to have been strangled by them with her own veil. Wratislaw died in 916, also at the hand of assassins, leaving the eight-year-old Wenceslaus as his successor. Acting as regent for her son, Dragomir actively opposed Christianity and promoted pagan practices.

Urged by the people, Wenceslaus took over the reins of government and placed his duchy under the protection of Charlemagne’s successor, the German Henry I. Emperor Otto I subsequently conferred on him the dignity and title of king. However, his German suzerainty and his support of Catholicism within Bohemia were vehemently opposed by some of his subjects and a rebellion ensued.

After the virtuous monarch married and had a son, the king’s brother Boleslaus, seeing himself displaced from the direct succession to the throne by his nephew, joined the rebellion. At the instigation of their mother, Dragomir, Boleslaus conspired with the rebels to murder his royal brother. In September of 929, Boleslaus invited Wenceslaus to celebrate the feast of Sts. Cosmas and Damian with him. The king accepted, and on the night of the feast, said his prayers and went to bed. The next morning, as Wenceslaus walked to Mass, he met Boleslaus and stopped to thank him for his hospitality. Instead, the jealous brother stabbed the king and held him down as other traitors killed him. King Wenceslaus’s last words were addressed to his brother. “Brother, may God forgive you!” His body, hacked to pieces, was buried at the place of the murder.

Three years later, having repented of his deed, Boleslaw ordered the translation of his brother’s remains to the Church of St. Vitus in Prague where they may be venerated to this day. The martyr-king is the patron of Bohemia, Hungary and Poland.

Photo by: Ales Tosovsky

Weekly Story

WEEKLY STORY

In his book, The Secret of the Rosary, St. Louis de Montfort...

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The Rosary, the Devil and the Queen

In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary. As such, he was known for his powerful, moving sermons on the Rosary, which led people to adopt this devotion to their great benefit.

Furiously jealous of the holy man’s success with souls, the devil began to so torture Thomas that he fell sick, and was so ill for so long that the doctors gave up on saving his life.

One night, when the poor man thought he was near death, the devil appeared to him in a hideous form, coward that he is, seeking to frighten Thomas into despair.

But, making an effort, the good priest turned to a beautiful picture of Our Lady near his bed crying out with all his heart and strength:

“Help me, save me, my sweet, sweet Mother!”

No sooner had he pronounced these words, the picture came alive and extending her hand, the heavenly Lady laid it reassuringly on the priest’s arm, saying:

“Do not be afraid, Thomas my son, here I am and I am going to save you. Get up now and go on preaching my Rosary as you did before. I promise to shield and protect you from your enemies.”

No sooner had Our Lady pronounced these words, than the devil fled in a hurry. Getting up, Thomas found that he was perfectly healed. 

Thanking the Blessed Mother with tears of joy, Blessed Thomas again went about preaching the Holy Rosary, now with renewed favor and gumption, and his apostolate and his sermons were enormously successful. 

St. Louis the Montfort concludes this story saying, “Our lady not only blesses those who say her Rosary, but also abundantly rewards those who, by their example, inspire others to say it as well.”

 


 

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In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary.

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