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Header-Celebrating Our Lady of Glory on the Assumption

By Professor Plinio Corrêa de Oliveira 

 

In ancient times, people referred to the feast of the Assumption of Our Lady as the feast of Our Lady of Glory. They understood that the Assumption of Our Lady was not merely the physical event of her leaving this earth after resurrecting by virtue of her Divine Son and being taken to Heaven: it was also her glorification. 

After her humble and unknown life on this earth, Our Lady had a greater role after the death of Our Lord as Queen and Mother of the Catholic Church. Our Lady went through all kinds of suffering, anguish and humiliations on earth. It is fitting that Our Lord glorified her in the eyes of men through her assumption.

She was glorified with this unique privilege whereby a merely human creature is taken to material heaven by the angels. From there, she certainly was taken in a mysterious way to the physical and immaterial heights of the heavenly Paradise, where she finds herself at this moment enjoying the beatific vision of God, Our Lord in an ineffable way.

 

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Many traditions and revelations about the assumption naturally affirm that this glorification by the angels was accompanied by indescribable manifestations of glory. Our Lady was a mere human creature with a nature far inferior to that of the angels. To show the great difference between natures, we need only recall how one saint saw her own guardian angel and was so dazzled by what she saw that she thought that she was seeing God. And yet guardian angels are among the lowest ranks of angels in heaven. 

Our Lady of the Assumption-Image 1We can only imagine the glory of Our Lady who was taken to heaven by the highest Cherubim and Seraphim. She was served by God’s highest creatures with such a high respect and veneration that it was as if they considered themselves unworthy of presenting to her their prayers and veneration.

Thus, after bidding farewell to those on earth, Our Lady started rising off the ground in a most hallowed ecstasy; and at a certain point the manifestations of the angels began. If it is true that on Easter day all nature rejoiced, and that on Ascension day all nature was jubilant, then, of course, we can imagine the great and splendid joy of all nature on the Assumption of Our Lady.

We can imagine the splendid colors of the sky. How the stars of that night must have shone! If the sun danced and changed colors at Fatima, we can imagine the wonderful way it must have appeared on that day! The angels must have sung in magnificent harmony and all must have felt great and ineffable interior consolations!

The concrete and positive fact is that Our Lady allowed her inner glory to be manifested to all during the Assumption. We can imagine how she, who possessed a most holy soul and an inexpressible dignity and majesty, at that moment allowed her grandeur to be manifested in an extraordinary way. As Our Lord’s grandeur shone in His glorified body on Mount Tabor, so also her sanctity naturally and entirely shined forth in her eyes, countenance and body.

We can imagine this manifestation like a great flash of light that completely blotted out the sky. At that moment of this grandeur, she probably manifested a great maternal tenderness since she was a mother bidding farewell to her children. She also must have shown a great outpouring of mercy and supreme goodness as she made it clear to everyone that she would no longer be present on earth and that, at the moment she was leaving mankind, her great mission in the pinnacle of heaven was beginning.

Our Lady of the Assumption-Image 2Saint Therese of the Child Jesus said she wanted to spend her heaven doing good on earth. If this is true of the Little Flower, how much more we can say this of the glory of Our Lady! From the time of the Assumption onward, Our Lady’s glory has been increasingly manifested. We see this in the construction of a huge number of churches dedicated to her. As Saint Louis Grignion de Montfort aptly observes, no church on earth–except perhaps churches that are almost no longer churches–does not have at least one altar dedicated to Our Lady. Not one soul has been saved without having been one of her devotees. Men have received no grace except through the intercession of Our Lady.

In other words, her glory will increasingly grow until the end of the ages when the moment of the Last Judgment comes. On that day, everyone, including her, will be judged. However, since she is faultless and without guilt, Judgment Day will be the day of her supreme glorification. If all virtues and defects of all creatures will become known at the Judgment, what canticles of praise will Our Lord Jesus Christ, the Holy Ghost and the Eternal Father sing of her on that day? It is beyond words. The joy of the Last Judgment will be this glorification of Our Lady at the end of history. When history is no more; when the life of humanity has come to an end and the final historic event is over, then she will receive a truly unfathomable glorification.

 


The preceding article is taken from an informal lecture Professor Plinio Corrêa de Oliveira gave on August 13, 1965. It has been translated and adapted for publication without his revision. –Ed.

 

Also Read:  The Assumption of Our Lady into Heaven

 

 

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Quote of the day

DAILY QUOTE for March 20, 2019

He alone loves the Creator perfectly who manifests a pure lo...

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March 20

 

He alone loves the Creator perfectly
who manifests a pure love for his neighbor.

St. Bede the Venerable


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Cuthbert of Lindisfarne

Orphaned early in life, Cuthbert was brought up by a widow w...

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St. Cuthbert of Lindisfarne

Orphaned early in life, Cuthbert was brought up by a widow who loved him like a son. According to St. Bede, he was a Briton. One night, while working as a shepherd, he had a marvelous vision of angels carrying the soul of St. Aidan to heaven. This occurrence seems to have impressed him deeply, though he went on to soldiering and possibly fought against the Mercians.

It was as a soldier that he knocked at the gate of Melrose Abbey. As a monk, he went on to become prior of the abbeys of Melrose and Lindisfarne. After some years at Lindisfarne, wishing to grow even closer to God, he retired as a hermit first to Holy Island, today named after him, and then to an even more remote location among the Farne Islands. Still, people persisted in following him even to this isolated place, and he graciously built a guest house near the landing stage of the isle to accommodate them.

Illustrations taken from the Venerable St. Bede’s Life of Cuthbert

Later, at the insistence of the Abbess St. Elfleda, a daughter of King Oswiu, he reluctantly accepted a bishopric and was consecrated Bishop of Lindisfarne. The two years of his episcopate were spent visiting his diocese preaching, teaching, distributing alms and working so many miraculous cures that during his lifetime he was known as the Wonderworker of Britain.

Weakened by his labors and austerities, Cuthbert sensed death approaching and again retired to his beloved retreat in the Farne Islands. He received the last sacraments and died peacefully, seated, his hands uplifted and his eyes raised heavenward. The Venerable St. Bede also records in his life of the saint that when Cuthbert's sarcophagus was opened nine years after his death, his body was found to have been perfectly preserved or incorrupt.

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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