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Header - Dedication of the Basilica of St Mary Major

 

Santa Maria Maggiore or Saint Mary Major is the largest church in the world honoring the Virgin Mary and was erected in the immediate aftermath of the Council of Ephesus of 431, which proclaimed Mary Mother of God.
Painting of the Basilica of St Mary MajorStanding atop one of Rome’s seven hills, the Esquiline, it is also called Santa Maria ad Nives, or "at the snow."

It is said that the Mother of God chose this location for a church dedicated in her honor by a miraculous snow that fell upon this spot in summer. Legend has it a rich and pious Roman senator and his wife thought of donating their money and properties to the Church.

That night, in August of 358, Our Lady appeared in the dreams of the senator and Pope Liberius asking them to build her a basilica in the exact place where snow would fall that night. Since then, Our Lady has been venerated in Italy as “Our Lady of the Snow.”

Silver reliquary containing pieces of Christ's mangerThe basilica is also home to a few remnants of the humble crib in which Christ was laid at His birth. These pieces of the manger were carried to Rome by Christians fleeing the Muslim conquest of the Holy Land in the 7th century. They are preserved in a silver reliquary resembling an ordinary manger, upon which lies an image of the Infant Jesus.

The Holy Crib is the object of particular devotion and veneration during the liturgical ceremonies of Christmas Eve and Midnight Mass. On Christmas morning there is a procession in honor of the Holy Crib of the Infant Jesus, which culminates in the exposition of the sacred relic on the high altar.

Another venerable treasure of Santa Maria Maggiore is the icon of Our Lady under the invocation of "Salus Populi Romani," literally translated as "health (or salvation) of the Roman people." According to tradition, this image of Mary embracing Jesus as a young boy was the work of the evangelist St. Luke, who painted it on a tabletop made by Our Lord himself in St. Joseph's carpentry shop.

This miraculous icon has been carried in processions around Rome on many occasions. In 593 the newly-elected Pope St. Gregory the Great had the icon carried in public procession through the streets of Rome praying for an end to the Black Plague.

Pope St. Pius V followed his example in 1571 to pray for victory during the Battle of Lepanto, as did Pope Gregory XVI in 1837 to pray for the end of the cholera epidemic.

 


 Second Photo by: Fczarnowski

 

 

 

Quote of the day

DAILY QUOTE for December 8, 2019

True devotion to our Lady is constant. It strengthens us in...

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December 8

 

True devotion to our Lady is constant.
It strengthens us in our desire to do good and
prevents us from giving up our devotional practices too easily.
It gives us the courage to oppose the fashions and maxims of the world,
the vexations and unruly inclinations of the flesh 
and the temptations of the devil.

Thus a person truly devoted to our Blessed Lady
is not changeable, fretful, scrupulous or timid.

St. Louis de Montfort


DEFEND Our Lady's HONOR !

Saint of the day

SAINT OF THE DAY

Feast of the Immaculate Conception

This is a singular privilege of Mary Most Holy, applicable t...

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Feast of the Immaculate Conception

The Catholic Church teaches that the Blessed Virgin Mary was immaculately conceived, that is, from the time of her conception in her mother’s womb, she was free from the stain of the original sin of our first parents, Adam and Eve. This is a singular privilege of Mary Most Holy, applicable to no other human being.

By disobeying God’s command to refrain from eating of the tree of knowledge, Adam and Eve forfeited their original holiness, their innocence and integrity (Genesis 2-3). They lost sanctifying grace, and human nature became “wounded”. Whereas before original sin our nature’s lower powers, passions and instincts were easily ruled by reason and the spirit, after original sin these same powers, passions and instincts became weakened and rebellious (CCC 396-309). Because Adam and Eve were the “seed” of the great human tree, every human being’s nature is tainted in that seed, although without personal guilt.

But it was only right that one human creature, the one chosen to be the New Ark of the Covenant, the tabernacle of the living God, should be sinless from the start. Two passages in Scriptures support this claim: Genesis 3:15 and Luke 1:28.

Genesis 3:15 mentions that “enmity” would be placed between the serpent and “the Woman”. Sin of any kind is subjection to Satan, and if “the Woman”, interpreted by the Church as Mary, was to have nothing in common with him, she had to be sinless.

In Luke 1:28, the angel calls Mary “full of Grace” pointing to the fact that she had never lacked grace.

Throughout the centuries, several were the antagonists and protagonists of this doctrine. There were saints and sages on both sides of the debate. In the thirteenth century, Venerable Duns Scotus was one of the most brilliant advocates of the doctrine of the Immaculate Conception. His is the beautiful argument that if Our Lord Jesus, as God, was capable of exempting his Mother from the original stain, He would certainly, as a loving Son, have done it.

In 1598 Pope St. Pius V included the feast of the Immaculate Conception in the Roman breviary. In 1846 the Sixth Provincial Council of Baltimore declared Mary Immaculate patroness of the United States.

But it was only in 1854 that Blessed Pope Pius IX solemnly proclaimed, as Church Dogma, the doctrine that Mary was, indeed, exempt from original sin and immaculately conceived.

In 1858 in Lourdes, in the final apparition to young Bernadette Soubirous, Our Lady electrified the world when she said,  “I am the Immaculate Conception”, thus echoing Blessed Pius IX’s infallible declaration.

Weekly Story

WEEKLY STORY

Allow me to live, work, suffer, be consumed and die for Thee...

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Prayer to the Immaculate Conception

Allow me to praise Thee, O most holy Virgin Mary, with my personal commitment and sacrifice.

Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

Allow me to bring the whole world to Thee.

Allow me to contribute to your ever-greater exaltation, to Thine greatest possible exaltation.

Allow me to give Thee such glory that no one else has ever given up to now.

Allow others to surpass me in zeal for Thine exaltation and me to surpass them, so that by means of such noble rivalry, your glory may increase ever more profoundly, ever more rapidly, ever more intensely as He Who has exalted Thee so indescribably, above all other beings Himself desires.   Amen

By Saint Maximilian Mary Kolbe

 

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Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

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