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The following text is taken from an informal lecture Professor Plinio Corrêa de Oliveira gave on February 6, 1965. It has been translated and adapted for publication without his revision. –Ed.

 

Statue of Our Lady of the Immaculate ConceptionAt Lourdes, Divine Providence takes two different attitudes towards human suffering. The first is more sensational and thus catches our attention more. It is when Our Lady, as a compassionate mother, heals the sick and lame and thus proves the veracity of the Faith. This, in turn, shows her mercy for wayward souls, by giving them a strong motive to convert.

The innumerable pilgrims who are not cured exemplify the other attitude, and beg the questions: “Why would Our Lady cure one and not others?” and “Isn’t this in contradiction to the first attitude?”

The answers to these questions demonstrate suffering’s raison d’être and role within the perfection of the Divine plans. Thus, we can learn much more by this second attitude than by the first.

To reach a conclusion, we first must recognize that Our Lady demonstrates her goodness at Lourdes. She shows that she can and wants to work miracles for her children. Nevertheless, the vast majority of pilgrims return uncured.

 

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Analyzing the matter, we conclude that suffering and spiritual trials are the very means of most souls’ sanctification. These are necessary, because most souls only develop detachment and love of God through suffering. Saint Francis de Sales expressed this well when he called suffering the “eighth sacrament.”

I was speaking one day with Cardinal Pedro Segura, Archbishop of Seville. He recounted a conversation he had with Pope Pius XI. The Holy Father was bragging that he had never been sick, when Cardinal Segura smiled and said: “Then Your Holiness is lacking the sign of the elect.”

The pope was startled and the cardinal continued: “All the predestined were sick or afflicted, and seriously so, for at least part of their lives. If Your Holiness has never been sick, it is a bad sign.”

Some days later, Pius XI had a massive heart attack. From his sick bed, the pope wrote a note to Cardinal Segura that read: “Your Eminence, now I have the sign of the elect.”

Truly, sickness and suffering of every order are signs of the elect.

Our Lady realizes that suffering is indispensable for the salvation of souls. She would endanger their eternal destiny if she were to cure everyone who visited Lourdes.

Furthermore, she does something even greater for those whom she does not cure. She gives them such an acceptance of their condition that I have never heard of someone who returned from Lourdes, embittered because he was not cured.

Rather, the uncured return with a great resignation and are utterly satisfied with their trip. Many arrive and, seeing others more needy than themselves, ask Our Lady to cure these unfortunate ones rather than themselves – and often their prayers are answered.

Bear in mind, these are not people with minor illnesses. No one travels to Lourdes because of a cold. Rather they are seriously sick and willingly suffer for the benefit of others. This is a true miracle that directly confronts human selfishness. It is a greater miracle than the cures that take place.

The disposition of the Carmelite nuns in Lourdes is, perhaps, even more beautiful. These consecrated souls offer themselves in expiation and suffer all manner of illnesses willingly, to buy graces for those who visit the shrine. They never ask to be cured, preferring to offer their pains for the pilgrims’ benefit.

Understanding the extent to which Original Sin has decayed human nature, we can see that these outstanding acts of abnegation, so foreign to fallen man, are the greatest miracles of Lourdes.

This is the deeper reason that Our Lady performs cures at Lourdes: to produce these spiritual and moral miracles that lead souls to Heaven.

How could it be otherwise? Would Our Lady be truly good if she aided bodies at Lourdes and neglected souls? Would she truly love mankind if her primary objective were not always to lead them to love God?One could object: “This is difficult to accept, because suffering is hard to bear.”

The Agony in the Garden of Our Lord answers this objection. When the God-man was confronted with the full extent of His sufferings, He prayed: “If possible, remove this chalice from Me, but not My Will, but Thine be done.”

This is the attitude we should have in face of suffering. Then, just as an angel came to console Our Lord, Our Lady will send us consolations amid our suffering.

Thus, we should have courage, resolution and energy, understand why we must suffer and strive to take joy in it, remembering always that it is to the elect that God sends suffering.

 


 

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Quote of the day

DAILY QUOTE for February 25, 2021

If you believe what you like in the gospels, and reject what...

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February 25

 

If you believe what you like in the gospels, and
reject what you don't like,
it is not the gospels that you believe,
but in yourself.

Saint Augustine of Hippo

  
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SAINT OF THE DAY

St. Tarasius of Constantinople

The emperor became enamored of Theodotah, a maid of his wife...

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St. Tarasius of Constantinople

Tarasius was born around the middle of the eighth century. Raised in a patrician family, Tarasius was surrounded by earthly wealth and possessions, but lived a most austere and holy life. His virtue gained the esteem of the empire, and Tarasius was made Patriarch of Constantinople.

The emperor of the time, Constantine VI, became enamored of Theodotah, a maid of his wife, and sought to divorce his wife and marry her maid. As he strove to convince Tarasius to marry him to Theodota, the emperor sent a message to the holy man. Tarasius adamantly refused, replying to the emperor's ambassador, “I would rather suffer death and all manner of torments than consent to his design." He continued to reject the emperor’s requests, and the ceremony was performed by another.

Just before his death, Tarasius fell into a trance. As his biographer, who was an eyewitness, relates, he was heard arguing with a number of unseen accusers. Tarasius defended himself against the accusers, and answered everything laid to his charge. Later, a great peacefulness came over him, and Tarasius gave up his soul to God in 806.

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Alphonsus, King of Leon and Galicia, very much wanted all hi...

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Our Lady Rewards the Public Use of the Rosary

Alphonsus, King of Leon and Galicia, very much wanted all his servants to honor the Blessed Virgin by saying the Rosary. So he would hang a large rosary on his belt and always wear it, but unfortunately never said it himself. Nevertheless, his wearing it encouraged everyone to say the Rosary very devoutly.

One day he fell seriously ill and was given up for dead. He found himself, in a vision, before the judgment seat of Our Lord with many devils accusing him of his sins and Our Sovereign Judge about to condemn him to hell. But Our Lady appeared to intercede for him. She called for a pair of scales and had his sins placed in one of the balances and the rosary he had always worn on the other, together with all the Rosaries that had been said because of his example. It was found that the Rosaries weighed more than his sins.

Looking at him with great kindness Our Lady said, "As a reward for this little honor you paid me in wearing my Rosary, I have obtained a great grace for you from my Son. Your life will be spared for a few more years. See that you spend them wisely and do penance."

When the King regained consciousness he cried out, "Blessed be the Rosary of the Most Holy Virgin Mary, by which I have been delivered from eternal damnation!"

Having recovered his health, he spent the rest of his life spreading devotion to the Holy Rosary and said it faithfully every day.

People who love the Blessed Virgin should follow the example of King Alphonsus so they too may win other souls to say the Rosary. They will receive great graces on earth and eternal life. "They that explain me shall have life everlasting." [1] Ecclus. 24:31

Adapted from Saint Louis de Montfort’s The Secret of the Rosary (Hanover, Pa: America Needs Fatima, 2008), 12.

 

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Alphonsus, King of Leon and Galicia, very much wanted all his servants to honor the Blessed Virgin by saying the Rosary. So he would hang a large rosary on his belt and always wear it, but unfortunately never said it himself. Nevertheless, his wearing it encouraged everyone to say the Rosary very devoutly.

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