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The following text is taken from an informal lecture Professor Plinio Corrêa de Oliveira gave on February 6, 1965. It has been translated and adapted for publication without his revision. –Ed.

 

Statue of Our Lady of the Immaculate ConceptionAt Lourdes, Divine Providence takes two different attitudes towards human suffering. The first is more sensational and thus catches our attention more. It is when Our Lady, as a compassionate mother, heals the sick and lame and thus proves the veracity of the Faith. This, in turn, shows her mercy for wayward souls, by giving them a strong motive to convert.

The innumerable pilgrims who are not cured exemplify the other attitude, and beg the questions: “Why would Our Lady cure one and not others?” and “Isn’t this in contradiction to the first attitude?”

The answers to these questions demonstrate suffering’s raison d’être and role within the perfection of the Divine plans. Thus, we can learn much more by this second attitude than by the first.

To reach a conclusion, we first must recognize that Our Lady demonstrates her goodness at Lourdes. She shows that she can and wants to work miracles for her children. Nevertheless, the vast majority of pilgrims return uncured.

 

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Analyzing the matter, we conclude that suffering and spiritual trials are the very means of most souls’ sanctification. These are necessary, because most souls only develop detachment and love of God through suffering. Saint Francis de Sales expressed this well when he called suffering the “eighth sacrament.”

I was speaking one day with Cardinal Pedro Segura, Archbishop of Seville. He recounted a conversation he had with Pope Pius XI. The Holy Father was bragging that he had never been sick, when Cardinal Segura smiled and said: “Then Your Holiness is lacking the sign of the elect.”

The pope was startled and the cardinal continued: “All the predestined were sick or afflicted, and seriously so, for at least part of their lives. If Your Holiness has never been sick, it is a bad sign.”

Some days later, Pius XI had a massive heart attack. From his sick bed, the pope wrote a note to Cardinal Segura that read: “Your Eminence, now I have the sign of the elect.”

Truly, sickness and suffering of every order are signs of the elect.

Our Lady realizes that suffering is indispensable for the salvation of souls. She would endanger their eternal destiny if she were to cure everyone who visited Lourdes.

Furthermore, she does something even greater for those whom she does not cure. She gives them such an acceptance of their condition that I have never heard of someone who returned from Lourdes, embittered because he was not cured.

Rather, the uncured return with a great resignation and are utterly satisfied with their trip. Many arrive and, seeing others more needy than themselves, ask Our Lady to cure these unfortunate ones rather than themselves – and often their prayers are answered.

Bear in mind, these are not people with minor illnesses. No one travels to Lourdes because of a cold. Rather they are seriously sick and willingly suffer for the benefit of others. This is a true miracle that directly confronts human selfishness. It is a greater miracle than the cures that take place.

The disposition of the Carmelite nuns in Lourdes is, perhaps, even more beautiful. These consecrated souls offer themselves in expiation and suffer all manner of illnesses willingly, to buy graces for those who visit the shrine. They never ask to be cured, preferring to offer their pains for the pilgrims’ benefit.

Understanding the extent to which Original Sin has decayed human nature, we can see that these outstanding acts of abnegation, so foreign to fallen man, are the greatest miracles of Lourdes.

This is the deeper reason that Our Lady performs cures at Lourdes: to produce these spiritual and moral miracles that lead souls to Heaven.

How could it be otherwise? Would Our Lady be truly good if she aided bodies at Lourdes and neglected souls? Would she truly love mankind if her primary objective were not always to lead them to love God?One could object: “This is difficult to accept, because suffering is hard to bear.”

The Agony in the Garden of Our Lord answers this objection. When the God-man was confronted with the full extent of His sufferings, He prayed: “If possible, remove this chalice from Me, but not My Will, but Thine be done.”

This is the attitude we should have in face of suffering. Then, just as an angel came to console Our Lord, Our Lady will send us consolations amid our suffering.

Thus, we should have courage, resolution and energy, understand why we must suffer and strive to take joy in it, remembering always that it is to the elect that God sends suffering.

 


 

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Quote of the day

DAILY QUOTE for July 21, 2019

Our   dear   God   loves   to   be   bothered. ...

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July 21

 

Our dear God loves

to be bothered.

St. John Vianney


PLEDGE REPARATION TO OUR LADY HERE!

Saint of the day

SAINT OF THE DAY

St. Lawrence of Brindisi

Aged and enfeebled, he mounted a horse, and, crucifix in han...

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St. Lawrence of Brindisi

Born in Brindisi in Italy and christened Julius Caesar, the future saint’s father was Guglielmo Rossi, and his mother Elisabetta Massella, both excellent Christians.

His parents entrusted the boy’s education to the Conventuals of Brindisi where he showed early signs of a shimmering intelligence and a gift for oratory.

When twelve, his father died, and he pursued his studies in Venice with the Clerics of St. Mark, under the supervision of an uncle. In 1575 he was received into the Capuchin Order and was given the name of Lorenzo. Once professed, Brother Lorenzo studied philosophy and theology at the University of Padua.

Lawrence had a prodigious memory, and mastered most of the European languages and Semitic tongues. It is also said that he knew the entire original text of the Bible, a feat deemed miraculous. He is also renowned for his complete refutation of the doctrines of Martin Luther, as well as his work in defense of the Immaculate Conception of Mary of whom he was an ardent devotee, and in whose name he worked all his miracles.


In his lifetime he filled all the posts of his order. As a great preacher, he was invited to preach all over Europe. Always seeking to move hearts, he adapted his preaching to his audience with enormous success. The sermons he left fill no less than eight volumes. Because of his knowledge of Hebrew, Pope Clement VIII assigned him to the instructions of the Jews, and due to his knowledge of the language, and powerful reasoning combined with his great kindliness, brought many into the Faith.


He founded houses in Germany, Austria and Czechoslovakia, despite many obstacles placed by heretics. As the fame of his sanctity preceded him wherever he went, people flocked to hear his sermons.

In 1601 Lawrence served as chaplain for the army of Rudolph II, the Holy Roman Emperor. In this capacity he was present at the battle of Albe-Royal against the Ottoman Turk’s force of 80,000, while the Christian army had 18,000.  Prior to the battle, hesitating at these odds, the leaders sought the holy chaplain’s advice. The saint took full responsibility for the outcome, and in a glowing speech communicated to them his own confidence. Aged and enfeebled, he mounted a horse, and, crucifix in hand, led the charge. The Turks were defeated, but regrouping, attacked again a few days later. Again the chaplain led the attack to complete victory.

Lawrence died in a mission in Lisbon on July 22, 1619, as he had predicted.

Weekly Story

WEEKLY STORY

In the days of yore, when travel must be had on foot or by h...

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The Virgin Mary Rewards a Bandit

In the days of yore, when travel must be had on foot or by horse, many were the dangers to be found along the roadways. Bandits plagued travelers and made their living by depriving others of their goods and often their very lives.

A young woman in the Papal States, who was very devout towards Mary, met in a certain place a chief of the bandits. Fearing some outrage, she implored him, for love of the most holy Virgin, not to molest her.

"Do not fear," he answered, "for you have prayed me in the name of the mother of God; and I only ask you to recommend me to her." Moved by the woman’s mention of the Blessed Virgin, the bandit accompanied her himself along the road to a place of safety.

The following night, Mary appeared in a dream to the bandit. She thanked him for the act of kindness he had performed for love of her. Mary went on to say that she would remember it and would one day reward him.

The robber, at length, was arrested, and condemned to death. But behold, the night previous to his execution, the blessed Virgin visited him again in a dream, and first asked him: "Do you know who I am?"

He answered, "It seems to me I have seen you before."

"I am the Virgin Mary," she continued, "and I have come to reward you for what you have done for me. You will die tomorrow, but you will die with so much contrition that you will come at once to paradise."

The convict awoke, and felt such contrition for his sins that he began to weep bitterly, all the while giving thanks aloud to our Blessed Lady. He asked immediately for a priest, to whom he made his confession with many tears, relating the vision he had seen. Finally, he asked the priest to make public this grace that had been bestowed on him by Mary.

He went joyfully to his execution, after which, as it is related, his countenance was so peaceful and so happy that all who saw him believed that the promise of the heavenly mother had been fulfilled.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

In the days of yore, when travel must be had on foot or by horse, many were the dangers to be found along the roadways.

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