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Header - Our Lady of Guadalupe, Protectress of the unborn

 

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Why “Patroness of the Unborn”?

Virgin of Guadalupe ImageOf all the many manifestations of Mary’s loving presence among us throughout the centuries, in this apparition alone does she appear to us in the manner of a pregnant mother. She holds within her the unborn Christ, proclaiming the sanctity and blessedness of life within the womb. Her reverence and tenderness communicate to us the joy and awe with which we must approach each embryonic life.

Since 1973, with the Supreme Court decision in Roe v. Wade which gave legal protection to the monstrous sin of abortion, a parallel shedding of innocent blood has taken place. The unborn innocent victim is brutally tortured in that very place he was placed by God for his protection and development.

Today we find ourselves in the midst of an even more enormous and dramatic conflict between good and evil, the "culture of life" and the "culture of death." Just as Our Lady of Guadalupe freed the indigenous peoples of Mexico from their savage customs, so can she “crush the serpent’s head” here in America under the title of “Protectress of the Unborn.”

Let us not cease in crying out for her protection on behalf of our pre-born brothers and sisters. Only by imitating Our Lady’s respect for life from the moment of conception can we hope to inherit Life itself. Under her gentle direction we find not only shelter and rest, but confidence and strength to go forth to battle the evil of abortion in our land. Full of confidence in her power to obtain great victories from God, let us turn to Our Lady of Guadalupe.

 

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A Brief Story of Our Lady of Guadalupe

On December 12, 1531, the Blessed Virgin Mary spoke to a humble native in his own Nahuatl tongue. The exact sound that met the Mexican’s ears was “Juanito, Juan Diegito.” It was an endearing expression that a fond mother would use for her child. English would render it: “Dear little Juan.”

Image of Our Lady of GuadalupeShe motioned Juan to come closer. Advancing a step or two he sank to his knees, overwhelmed by the loveliness of the vision. The beautiful lady requested that a shrine be built and dedicated to her on the Hill of Tepeyac. Speaking to him in the native language, Our Lady called herself “of Guadalupe,” a Spanish name meaning the one "who crushes the serpent."

Sadly, the bishop refused to believe that the Mother of God would appear to a poor, illiterate Mexican like Juan. Juan returned to the place of the apparition where Our Lady again appeared. She told him to return the next morning when she would give him a sign that would convince the bishop of the truth of her appearance and her request.

The following morning Our Lady told Juan to go to the top of the hill and gather Castilian roses that he would find there. Although he knew that only cactus grew there, he obeyed, and his simple faith was rewarded by the sight of beautiful roses growing where she had told him they would be.

He gathered them and showed them to Our Lady who rearranged them for him, placing them in his cloak or “tilma.” Juan returned to the bishop. As he opened his tilma, the roses fell to the floor. All who were present were startled to see an image of Our Lady of Guadalupe clearly imprinted on the tilma.

Today this image is still preserved on Juan Diego's tilma, which hangs over the main altar in the basilica at the foot of Tepeyac Hill just outside of Mexico City.

In the image, Our Lady is pregnant, carrying the Son of God in her womb. Her head is bowed in homage, indicating that she is not a goddess, but rather the one who bears and at the same time worships the one true God.

 

The Serpent’s Head Is Crushed

When Mary first appeared to Blessed Juan Diego, Mexico had been in the hands of Christian leaders for only a short time. Human sacrifice, where the blood of innocents was often spilled to appease the thirsty demons of the old rite, was still practiced. The Aztec priests executed annually at least 50,000 inhabitants of the land — men, women and children — in human sacrifices to their gods. In 1487, just in a single four-day ceremony for the dedication of a new temple in Tenochtitlan, some 80,000 captives were killed in human sacrifice. The same practices, which in most cases included the cannibalism of the victims’ limbs, were common also in earlier Mesoamerican cultures, with widespread Olmec, Toltec and Mayan human sacrificing rituals.

Children were said to be frequent victims, in part because they were considered pure and unspoiled. The early Mexican historian Ixtlilxochitl estimated that one out of every five children in Mexico were sacrificed. Into this cavern of darkness and ignorance, our Lady of Guadalupe brought a message of maternal compassion:

“I am the merciful Mother, the Mother of all of you who live united in this land, and of all mankind, of all those who love me, of those who cry to me, of those who seek me, of those who have confidence in me. Here I will hear their weeping, their sorrow, and will remedy and alleviate their suffering, necessities, and misfortunes.”

By 1541, just ten years after the apparitions, there were ten million Indians who had been converted from paganism. Before Our Lady’s coming the missionaries were able to pour the saving waters of Baptism upon the heads of only one million natives, and most of these were orphaned children, victims of war, whom the loving missionaries had adopted and educated. Such a mass conversion was an unprecedented phenomenon, the likes of which had never been witnessed in any country of the world.

How much our nation still needs her message of compassion! Let us together pray for the assistance and protection of Our Lady of Guadalupe. Her face radiates the very light of God, while her example reveals authentic femininity. She shows unparalleled compassion to the poor and defenseless, but unyielding power and triumph over the evil one and his cohorts.

 


 

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Quote of the day

DAILY QUOTE for December 12, 2019

“Am I not here who am your mother? Are you not under my sh...

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December 12

 

“Am I not here who am your mother?
Are you not under my shadow and protection?
Am I not your fountain of life?
Are you not in the folds of my mantle, in the crossing of my arms?
Is there anything else that you need?”

Our Lady of Guadalupe to St. Juan Diego


Protest & Offer Reparation for this "Christmas" BLASPHEMY

Saint of the day

SAINT OF THE DAY

Our Lady of Guadalupe

Putting an end to the horrific practice of extensive human s...

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Our Lady of Guadalupe

In February of 1519, Hernán Cortéz, a Spanish General, landed in Aztec Mexico with a contingent of armed men. By August of 1521, with the help of native allies, he had conquered the country.

Putting an end to the horrific practice of extensive human sacrifice to satanic idols, he sent for Spanish missionaries to begin the work of evangelizing Mexico. Coming up against the natural obstacles, the work was arduous, and progress slow. The fact that some Spaniards suppressed the natives did not help. As a revolt brewed, the saintly Don Juan de Zumárraga, first bishop of Mexico, appealed to heaven for help.

On December 9, 1531, one of Mexico’s first converts to Christianity, a middle-aged native named Juan Diego, was making his usual way into Mexico City to attend Holy Mass. As he passed a hill called Tepeyac, he heard music, then a sweet voice that called his name, “Juan, Juan Dieguito…”

Following the sound of the voice calling to him, he climbed the hill and came face to face with a beautiful lady in an aura of light who said she was “the ever Virgin, Mother of the true God”. Speaking in Nahuatl, she asked him to convey to the bishop that she wished a church built on the spot where she stood.

Juan Diego obeyed but Don Zumárraga did not believe him. Two more times the lady appeared with the same request, and, finally, the prelate asked for a sign as a proof of the apparition’s authenticity.

On relating the bishop’s request, the Blessed Virgin bid Juan Diego climb to the top of the hill, and to gather the flowers he would find there. Doing so, the good man was amazed at seeing an abundance of Castillian roses, unseasonal in December.

Gathering the blooms in his tilma (a whitish cape), he returned to the lady who re-arranged them with her own hands.

When Juan released the flowers before the bishop and his retinue, a brilliant image of the Blessed Virgin appeared on his tilma before the astonished eyes of all.  On his knees, Bishop Zumárraga contemplated the wonder, also moved at the sight of the Castillian Roses, the sign for which he had secretly asked.

In an apparition where Our Lady healed Juan Diego’s dying uncle, she referred to herself as, “she who crushes the serpent,” in Nahuatl, “Coatlaxopeuh”, interpreted as “Guadalupe”. Though there are other interpretations, the latter seems most plausible as the cult of “Quetzalcoatl”, the “Serpent-god” was prominent in pre-Christian Mexico.

As news of the stupendous miracle spread, so did the Catholic Faith.  As the natives flocked to Juan Diego’s tilma with their sorrows and joys, plaints and petitions, Mary’s silent sweetness, love and purity effectively won over the hearts of the Mexican people.

To them, she was – and is to this day – “their queen”, La Guadalupana.

Not only had the exalted lady appeared to one of them, but she had also adopted their own ruddy semblance, conveying to them that she was queen by wearing the Aztec royal turquoise, yet not divine as her head was bowed. That she was of the faith of the Spaniards they knew by the small black cross at her neck, the same as on Cortéz’ soldiers’ helmets.   So, once more, led by the Mother, all of Mexico came to the Son. In a few years, nine million accepted Baptism.

The sacred tilma is venerated to this day in the shrine built on the site of Tepeyac in Mexico City. The icon has miraculously defied the test of time, as the natural fibers of the cloak normally last twenty years. Not only are image and cloth intact, but other inexplicable facts continue to astonish science.

Weekly Story

WEEKLY STORY

Allow me to live, work, suffer, be consumed and die for Thee...

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Prayer to the Immaculate Conception

Allow me to praise Thee, O most holy Virgin Mary, with my personal commitment and sacrifice.

Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

Allow me to bring the whole world to Thee.

Allow me to contribute to your ever-greater exaltation, to Thine greatest possible exaltation.

Allow me to give Thee such glory that no one else has ever given up to now.

Allow others to surpass me in zeal for Thine exaltation and me to surpass them, so that by means of such noble rivalry, your glory may increase ever more profoundly, ever more rapidly, ever more intensely as He Who has exalted Thee so indescribably, above all other beings Himself desires.   Amen

By Saint Maximilian Mary Kolbe

 

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Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

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