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Header-Remembering Our Lady of Sorrows

 

September 15 is the Feast of Our Lady of Sorrows

  

Pray: Novena to Our Lady of Sorrows

 

About this day, Abbot Prosper Guéranger comments how Our Lady, whom God predestined to be the Mother of His Son, was united in her person to the life, mysteries and suffering of Jesus, so that she might be a faithful cooperator in the work of Redemption.

He notes that God must consider suffering to be a great good since He gave so much suffering to His Son, Whom He loved so much. And since, after His Son, God loved the Holy Virgin more than any other creature, He also wanted to give her suffering as the richest of all presents. 


In the solemnity of this feast, we principally remember Mary on Calvary where she suffered the supreme sorrow of all sorrows that filled her life. Indeed, so great was Mary's grief on Calvary that, had it been divided among all creatures capable of suffering, it would have caused them all to die instantly.

 

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Our Lady of SorrowsIf the Church limits the number of sorrows to seven, it is because this number has always symbolized the idea of totality and universality. To understand the extent and suffering of Our Lady, one must know the extent of her love for Jesus. Her love as Mother of God only augmented her suffering. In fact, nature and grace came together to produce profound impressions on the heart of Mary. Nothing is stronger and more pressing than the love that nature gives a mother for her son or that grace gives for God.

These considerations help us understand the role of suffering in our lives.  We see we are not alone in our suffering. In fact, the immensity of the crosses suffered by Our Lady was so great that we might also say she suffered not seven, but all sorrows. She is Our Lady of All Sorrows since no one suffered more.

While it is true that all generations will call her blessed, to a lesser but immensely real degree, all generations may also call her "sorrowful."

Thus, we need to understand better that when sorrow enters our lives, it is a proof of God's love. And when we are not visited with sorrow, we do not have all the proofs of God's love for us.

It is in sorrow that our mettle is tested. Moreover, one finds a note of maturity, stability and rationality in those who suffer and who suffer much. And so we should understand that when adversity, difficulties, misunderstandings, bad health and conflicts visit us, we must not see them as things that should never happen. To suffer is normal in this vale of tears.

If she, whom God loves so much, suffered, how much more should we suffer. He, who God and Our Lady love, suffers because God will not refuse to give him that which He gave abundantly to the two who He loved most: Our Lord Jesus Christ and Our Lady.

Thus, we must see temptations, trials, stress and so many other sufferings as something normal in life. We must ask that sufferings pass but when they persist, we must bless God and Our Lady.


 

Petitions to the Sorrowful Heart of Mary
The Seven Dolors of the Mother of God
 

Immaculate Heart of Mary

V. Incline unto my aid, O God!

R. O Lord, make haste to help me!

One Glory be.

1. I compassionate thee, O sorrowful Mother Mary, on account of that grief suffered by thy tender heart at the prophecy of the aged Holy Simeon. O dearest Mother, through this thy afflicted heart, implore for me the virtue of humility and the Gift of the Fear of God. One Hail Mary.

2. I compassionate thee, O sorrowful Mother Mary, on account of those distressing fears which thy affectionate heart endured on the flight to Egypt and during thy sojourn there. O dearest Mother, through this thy anxious heart implore for me the virtue of generosity, particularly for the poor, and the Gift of Piety. One Hail Mary.

3. I compassionate thee, O sorrowful Mother Mary, on account of that anxiety which thy worried heart endured in the loss of thy beloved Child Jesus. O dearest Mother, through this thy exceedingly troubled heart, implore for me the virtue of chastity and the Gift of Knowledge. One Hail Mary.

4. I compassionate thee, O sorrowful Mother Mary, on account of that horror with which thy mother's heart was stricken when meeting Jesus, bearing the Cross. O dearest Mother, through this thy exceedingly oppressed heart, implore for me the virtue of patience and the Gift of Fortitude. One Hail Mary.

5. I compassionate thee, O sorrowful Mother Mary, on account of that martyrdom which tortured thy magnanimous heart at the death-agony of Jesus. O dearest Mother, through this thy martyred heart, implore for me the virtue of temperance and the Gift of Counsel. One Hail Mary.

6. I compassionate thee, O sorrowful Mother Mary, on account of the anguish inflicted upon thy tender heart by the thrust of the lance that opened the side of Jesus and pierced His Most Adorable Heart. O dearest Mother, through this vicarious transfixion of thy own heart, implore for me the virtue of brotherly love and the Gift of Understanding. One Hail Mary.

7. I compassionate thee, O sorrowful Mother Mary, on account of that agony of soul which racked thy most loving heart at the burial of Jesus. O dearest Mother, through this extreme torment that filled thy burdened heart, implore for me the virtue of zeal and the Gift of Wisdom. One Hail Mary.

V. Pray for us, O Virgin Most Sorrowful!
R. That we may be made worthy of the promises of Christ

Let us pray. O Lord Jesus Christ, we beseech thee that the most Blessed Virgin Mary, whose soul was pierced by the Sword of Sorrow in the hour of Thy Passion, may be our advocate at the throne of Thy Mercy, now, and at the hour of our death. Through Thee, Jesus Christ, Redeemer of the World, Who livest and reignest with the Father and the Holy Ghost, world without end. Amen.

 


 

 The Seven Graces

 

Here are seven graces the Blessed Virgin Mary grants to souls who honor Her daily by saying seven Hail Marys and meditating on Her tears and Dolors. The devotion was passed to us by Saint Bridget.

  1. I will grant peace to their families.
  2. They will be enlightened about the divine mysteries.
  3. I will console them in their pains and I will accompany them in their work.
  4. I will give them as much as they ask for as long as it does not oppose the Adorable Will of my Divine Son or the sanctification of their souls.
  5.  I will defend them in their spiritual battles with the infernal enemy and I will protect them at every instant of their lives.
  6. I will visibly help them at the moment of their death, they will see the face of their mother.
  7. I have obtained (this grace) from my Divine Son, that those who propagate this devotion to my tears and sorrows, will be taken directly from this earthly life to eternal happiness since all their sins will be forgiven and my Son will be their eternal consolation and joy.


 

The Seven Sorrows of Mary

 

  1. The prophecy of Simeon.
  2. The flight into Egypt.
  3. The loss of the Child Jesus in the temple.
  4. The meeting of Jesus and Mary on the Way of the Cross.
  5. The Crucifixion.
  6. The taking down of the Body of Jesus from the Cross.
  7. The burial of Jesus.

 


 

Pray: Novena to Our Lady of Sorrows

 

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Quote of the day

DAILY QUOTE for April 3, 2020

Satisfaction consists in removing the causes of the sin. Thu...

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April 3

 

Satisfaction consists in removing
the causes of the sin. Thus,
fasting is the proper antidote to lust;
prayer to pride, to envy, anger and sloth;
alms to covetousness.

St. Richard of Chichester


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Richard of Chichester

The homeless prelate was taken in by a good priest, and from...

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St. Richard of Chichester

Richard was born about 1197, the second son of a land-owning squire in Wyche, England. Today known as Droitwich, his birthplace is commonly associated with him, such that he is also known as Richard de Wyche or Richard of Droitwich. He had an older brother, Robert, and a sister also. The three were orphaned at an early age and left in the care of one who mismanaged their estate and squandered what little remained of their fortune.

In order to help his brother restore the family patrimony and farm the estate, Richard gave up his own studies at Oxford. In grateful recognition of his younger brother's sacrifice, Robert made over the title to the family estate to his more capable brother and even arranged for Richard's marriage. But Richard, realizing that a bride had been chosen for him, and that his brother had changed his mind since then, relinquished both land and lady to Robert, and left for Oxford intent on studying for the priesthood.

From Oxford, Richard went on to earn degrees in Paris and proceeded to Bologna for further studies. Seven years later, he received a doctorate in canon law and, fleeing yet another offer of marriage, returned to Oxford in 1235.

Both the Archbishop of Canterbury, St. Edmund Rich, and the Bishop of Lincoln offered him the opportunity to become their Chancellor. Richard accepted the Archbishop's offer, assisting the saintly prelate in his overwhelming difficulties with King Henry III, who had a habit of either keeping ecclesiastical sees vacant and enjoying the revenues, or appointing his own man for the office. Richard accompanied St. Edmund into exile in France, and faithful in service to the last, he tended to the ailing Archbishop until his death five years later.
He was ordained in France in 1243, and served as a parish priest in England for a while only to be recalled to his former chancellorship by the new Archbishop of Canterbury, Boniface of Savoy.

When the see of Chichester became vacant, the king’s appointee was refused by the archbishop who, instead, appointed Richard. Enraged, Henry III withheld the temporal benefits of the see.

At last, both Henry and Richard took the case to Rome, the Pope ruling in favor of Richard in 1245. Obstinate, the king still withheld the revenues, so the homeless prelate was taken in by a good priest, and from this humble abode ministered to his diocese traveling about mainly on foot. With great difficulties he succeeded in holding synods to deal with various abuses.

The king only relented when the Pope threatened excommunication, which finally gave Richard the means to fully administer his diocese and tend to almsgiving. He was beloved of his people.

At the Pope’s request, Richard ended his life calling for another Crusade against the Saracens. He died whilst on campaign, taken by a fever at fifty-five, and was canonized nine years later.

Weekly Story

WEEKLY STORY

I turned to God, but God seems to remain deaf to me. Why is...

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Why Doesn't God Answer My Prayer?

Question:  I pray and pray, but I feel as if God is not listening. We always had a good, peaceful family life, but these last years have been tough. We don’t seem to be getting along and our finances have taken a turn for the worse.

I am so anxious about this situation that, not having anyone to turn to, I turned to God.

But God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists, who laugh at prayer, saying it is nonsensical and only a figment of the imagination with no real value?

Answer:  God is faithful to His promises, and God promised to answer our prayers. “And I tell you, ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Luke 11:9–10).

If God promises to answer our prayers, He will do so infallibly. But in prayer there are two sides: he who asks and He Who gives.

Our part is to ask. How must we ask?

Saint Alphonsus Liguori, a Doctor of the Church, teaches in his book Prayer, the Great Means of Salvation that prayer must be persevering and humble.

So many times we hear people saying: “Oh, I used to ask God for this and that and the other, but He never gave it to me. Now, ten years later, how glad I am that He didn’t!”

One thing is certain: God will not fail to answer a humble and perseverance prayer. Whether He chooses to grant what we ask immediately or make us wait, we must trust that He, regardless of appearances, is doing us good. What we think is good and what He thinks is good may be two different things: “My thoughts are not your thoughts, nor your ways My ways” (Isa. 55:8), but here is where we must abandon ourselves to His beneficent will. Our part is to be patient, calm and, above all, faithful, because this is the time for testing and later will come the time for full enjoyment.


Answering Atheists and Agnostics
As for atheists and agnostics, their skepticism proceeds from the fact that they, respectively, deny God’s existence or deny men’s capacity to know God.

In this case, we can only express our regret over their ignorance of this Supreme Being, our omnipotent Creator and loving Savior.

We may direct them to a few sources that may help in their search for the truth of His existence. Atheism and agnosticism can only be sustained in ignorance or ill will because the evidence of God’s existence is overwhelming.

Moreover, God will not hide Himself from those who seek Him sincerely and unconditionally.

Another consideration pertaining to non-believers is this: If God were to grant us absolutely everything we ask at a moment’s notice, such people might start believing purely out of self-interest.

They would look at God as a wand-wielding wizard. And God Our Lord is infinitely more than that. He wants us to know, love, and serve Him for Himself so that He can treat us as children and heirs and grant us unending happiness in Heaven.

"My impression is that the Rosary is of the greatest value not only according to the words of Our Lady of Fatima, but according to the effects of the Rosary one sees throughout history. My impression is that Our Lady wanted to give ordinary people, who might not know how to pray, this simple method of getting closer to God."  Sister Lucia, one of the seers of Fatima.

 

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I turned to God, but God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists,

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