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September 15 is the Feast of Our Lady of Sorrows

  

Pray: Novena to Our Lady of Sorrows

 

About this day, Abbot Prosper Guéranger comments how Our Lady, whom God predestined to be the Mother of His Son, was united in her person to the life, mysteries and suffering of Jesus, so that she might be a faithful cooperator in the work of Redemption.

He notes that God must consider suffering to be a great good since He gave so much suffering to His Son, Whom He loved so much. And since, after His Son, God loved the Holy Virgin more than any other creature, He also wanted to give her suffering as the richest of all presents. 


In the solemnity of this feast, we principally remember Mary on Calvary where she suffered the supreme sorrow of all sorrows that filled her life. Indeed, so great was Mary's grief on Calvary that, had it been divided among all creatures capable of suffering, it would have caused them all to die instantly.

 

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If the Church limits the number of sorrows to seven, it is because this number has always symbolized the idea of totality and universality. To understand the extent and suffering of Our Lady, one must know the extent of her love for Jesus. Her love as Mother of God only augmented her suffering. In fact, nature and grace came together to produce profound impressions on the heart of Mary. Nothing is stronger and more pressing than the love that nature gives a mother for her son or that grace gives for God.

These considerations help us understand the role of suffering in our lives.  We see we are not alone in our suffering. In fact, the immensity of the crosses suffered by Our Lady was so great that we might also say she suffered not seven, but all sorrows. She is Our Lady of All Sorrows since no one suffered more.

While it is true that all generations will call her blessed, to a lesser but immensely real degree, all generations may also call her "sorrowful."

Thus, we need to understand better that when sorrow enters our lives, it is a proof of God's love. And when we are not visited with sorrow, we do not have all the proofs of God's love for us.

It is in sorrow that our mettle is tested. Moreover, one finds a note of maturity, stability and rationality in those who suffer and who suffer much. And so we should understand that when adversity, difficulties, misunderstandings, bad health and conflicts visit us, we must not see them as things that should never happen. To suffer is normal in this vale of tears.

If she, whom God loves so much, suffered, how much more should we suffer. He, who God and Our Lady love, suffers because God will not refuse to give him that which He gave abundantly to the two who He loved most: Our Lord Jesus Christ and Our Lady.

Thus, we must see temptations, trials, stress and so many other sufferings as something normal in life. We must ask that sufferings pass but when they persist, we must bless God and Our Lady.


 

Petitions to the Sorrowful Heart of Mary
The Seven Dolors of the Mother of God
 

V. Incline unto my aid, O God!

R. O Lord, make haste to help me!

One Glory be.

1. I compassionate thee, O sorrowful Mother Mary, on account of that grief suffered by thy tender heart at the prophecy of the aged Holy Simeon. O dearest Mother, through this thy afflicted heart, implore for me the virtue of humility and the Gift of the Fear of God. One Hail Mary.

2. I compassionate thee, O sorrowful Mother Mary, on account of those distressing fears which thy affectionate heart endured on the flight to Egypt and during thy sojourn there. O dearest Mother, through this thy anxious heart implore for me the virtue of generosity, particularly for the poor, and the Gift of Piety. One Hail Mary.

3. I compassionate thee, O sorrowful Mother Mary, on account of that anxiety which thy worried heart endured in the loss of thy beloved Child Jesus. O dearest Mother, through this thy exceedingly troubled heart, implore for me the virtue of chastity and the Gift of Knowledge. One Hail Mary.

4. I compassionate thee, O sorrowful Mother Mary, on account of that horror with which thy mother's heart was stricken when meeting Jesus, bearing the Cross. O dearest Mother, through this thy exceedingly oppressed heart, implore for me the virtue of patience and the Gift of Fortitude. One Hail Mary.

5. I compassionate thee, O sorrowful Mother Mary, on account of that martyrdom which tortured thy magnanimous heart at the death-agony of Jesus. O dearest Mother, through this thy martyred heart, implore for me the virtue of temperance and the Gift of Counsel. One Hail Mary.

6. I compassionate thee, O sorrowful Mother Mary, on account of the anguish inflicted upon thy tender heart by the thrust of the lance that opened the side of Jesus and pierced His Most Adorable Heart. O dearest Mother, through this vicarious transfixion of thy own heart, implore for me the virtue of brotherly love and the Gift of Understanding. One Hail Mary.

7. I compassionate thee, O sorrowful Mother Mary, on account of that agony of soul which racked thy most loving heart at the burial of Jesus. O dearest Mother, through this extreme torment that filled thy burdened heart, implore for me the virtue of zeal and the Gift of Wisdom. One Hail Mary.

V. Pray for us, O Virgin Most Sorrowful!
R. That we may be made worthy of the promises of Christ

Let us pray. O Lord Jesus Christ, we beseech thee that the most Blessed Virgin Mary, whose soul was pierced by the Sword of Sorrow in the hour of Thy Passion, may be our advocate at the throne of Thy Mercy, now, and at the hour of our death. Through Thee, Jesus Christ, Redeemer of the World, Who livest and reignest with the Father and the Holy Ghost, world without end. Amen.

 


 

 Novena Prayers

 

Here are seven graces the Blessed Virgin Mary grants to souls who honor Her daily by saying seven Hail Marys and meditating on Her tears and Dolors. The devotion was passed to us by Saint Bridget.

  1. I will grant peace to their families.
  2. They will be enlightened about the divine mysteries.
  3. I will console them in their pains and I will accompany them in their work.
  4. I will give them as much as they ask for as long as it does not oppose the Adorable Will of my Divine Son or the sanctification of their souls.
  5.  I will defend them in their spiritual battles with the infernal enemy and I will protect them at every instant of their lives.
  6. I will visibly help them at the moment of their death, they will see the face of their mother.
  7. I have obtained (this grace) from my Divine Son, that those who propagate this devotion to my tears and sorrows, will be taken directly from this earthly life to eternal happiness since all their sins will be forgiven and my Son will be their eternal consolation and joy.


 

The Seven Sorrows of Mary

 

  1. The prophecy of Simeon.
  2. The flight into Egypt.
  3. The loss of the Child Jesus in the temple.
  4. The meeting of Jesus and Mary on the Way of the Cross.
  5. The Crucifixion.
  6. The taking down of the Body of Jesus from the Cross.
  7. The burial of Jesus.

 


 

Pray: Novena to Our Lady of Sorrows

 

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DAILY QUOTE for August 18, 2018

An excess of immodesty in fashion involves, in practice  th...

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August 18

 

An excess of immodesty in fashion involves, in practice,
the cut of the garment.
The garment must not be evaluated according to the estimation of
a decadent or already corrupt society,
but according to the aspirations of a society
which prizes the dignity and seriousness of its public attire.

Pope Pius XII


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SAINT OF THE DAY

St. Helena of Constantinople

She had resolved to bring to God, the King of kings, the hom...

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St. Helena of Constantinople

Helena was born about the middle of the third century on the Nicomedian Gulf. The daughter of a humble innkeeper, she became the lawful wife of the Roman general Constantius Chlorus and bore him a son, Constantine, in the year 274.

When Constantius became co-Regent of the West in 292, he forsook Helena to marry Theodora, the step-daughter of the Emperor Maximianus Herculius, his patron. But her son remained faithful and loyal to his mother. Upon the death of Constantius, in 308, Constantine, who succeeded him, summoned his mother to the imperial court, conferred upon her the title of Augusta, ordered that all honor should be paid her as the mother of the sovereign, and had coins struck bearing her effigy.

Her son’s influence caused Helena to embrace Christianity after his victory over Maxentius. From the time of her conversion she led an earnestly Christian life and by her own influence and generosity favored the wider spread of Christianity. She had many churches built in the West where the imperial court resided.

Despite her advanced age, in the year 324, at the age of sixty-three, she undertook a journey to Palestine where she had resolved to bring to God, the King of kings, the homage and tribute of her devotion. When she “had shown due veneration to the footsteps of the Savior,” she had two churches erected for the worship of God: one was raised in Bethlehem near the Grotto of the Nativity, the other on the Mount of the Ascension, near Jerusalem. She also embellished the sacred grotto with rich ornaments.

Everywhere she went, Helena Augusta visited churches with pious zeal and enriched them by her benevolence. Her generosity embraced not only individuals but entire communities. The poor and destitute were the special objects of her charity.

Her memory in Rome is chiefly identified with the church of S. Croce in Gerusalemme, built in honor of the true Cross. Also enshrined in the basilica are the other relics of the Passion of Our Lord which the Emperor’s mother had brought back to Rome from the Holy Land.

Constantine was with his mother when she died, at the advanced age of eighty years or thereabouts. This must have been about the year 330, for the last coins which are known to have been stamped with her name bore this date. Her body was brought to Constantinople and laid to rest in the imperial vault of the church of the Apostles. In 849, her remains were transferred to the Abbey of Hautvillers, in the French Archdiocese of Reims.

WEEKLY STORY

Charity converts a dying soldier

“Send for the priest!” exclaimed the dying soldier; “...

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Charity converts a dying soldier

“The religion that teaches such a charity must be from God.”

A certain soldier from the American civil war, once handsome and strong, lay dying in a military ward in Missouri. The sister of charity who cared for him, realizing that his end was near, asked him if he belonged to any church. On receiving a negative answer, she asked if he would consider accepting the Catholic Faith.

“No, not a Catholic. I always hated the Catholics,” answered the young man with whatever disdain he could still muster in his sinking voice. “At any rate,” urged the kind sister, “you should ask pardon of God for your sins and be sorry for whatever evil you have done in your life.”

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He answered her that he was sorry for all the sins of his life and hoped to be forgiven but that there was one sin that especially haunted and weighed on him. He had once insulted a sister in Boston as he passed her in the street. She had said nothing but had looked at him with a look of reproof that he had never forgotten. “I knew nothing then of what sisters were,” continued the young man, “for I had not known you. But now that I know how good and disinterested you are and how mean I was, I am disgusted with myself. Oh, if that sister were here, I would go down on my knees to her and ask her pardon!”

“You have asked it and you have received it,” said the sister, compassionately looking him full in the face.

“What! You are the sister I passed in Boston? Oh, yes! You are — I know you now! And how could you have attended me with greater care than any of the other patients? I who insulted you so!”

“I did it for Our Lord’s sake, because He loved His enemies and blessed those who persecuted Him. I knew you from the first moment you were brought into the hospital, and I have prayed unceasingly for your conversion,” said the sister.

“Send for the priest!” exclaimed the dying soldier; “the religion that teaches such a charity must be from God.”

And so he died in the sister’s Faith, holding in his grasp the symbol of our salvation and murmuring prayers taught him by her whose mild rebuke had followed him through every battle to this, his last.

Daughters of Charity in the United States 1809-1987 (New York: New City Press, 1989)

 

Click here for free "Book of Confidence"

“Send for the priest!” exclaimed the dying soldier; “The religion that teaches such a charity must be from God.”

 

 

 

 

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