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The Angelus

Header - The Angelus, Honoring the Incarnation Year Round

 

On March 25th, the Church celebrates the Solemnity of the Annunciation: an important moment for us to pause to recall what suddenly happened in the history of mankind, so that man could be changed profoundly and saved. In order to honor the Annunciation all throughout the year, the Church has given the faithful the Angelus prayer, the name of which is derived from the first word of its Latin form. To say it is to replay the drama of the Annunciation once more, placing it vividly before our eyes and within our hearts.

 

The AnnunciationThe Angelus

V. The Angel of the Lord declared unto Mary,
R. And she conceived of the Holy Spirit.

Hail Mary, etc...

V. Behold the handmaid of the Lord.
R. Be it done unto me according to Your Word.

Hail Mary, etc...

V. And the Word was made flesh,
R. And dwelt among us.

Hail Mary, etc...

V. Pray for us, O holy Mother of God.
R. That we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech You, O Lord,
Your Grace into our hearts;
that as we have known the incarnation of Christ,
your Son by the message of an angel,
so by His passion and cross
we may be brought to the glory of His Resurrection.
Through the same Christ, our Lord. Amen.

 

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Medieval custom of triple Hail Mary in the evening

The Angelus as we know it sprung organically from an even more ancient tradition. The practice of reciting the Hail Mary three times in a row dates at least to the 12th century, and Saint Anthony of Padua (1195-1231) strongly recommended it. This devout practice was a great favorite also of Saint Mechtilde of Helfta (1241-1298) in her Revelations. Saint Bonaventure, in a Chapter of the Order of the Friars Minor in 1269, proposed they recite three Hail Mary's in the evening after Compline, meditating on the mystery of Christ's Incarnation, urging at the same time that the recitation be preceded always by the ringing of a bell so that the brothers and all the faithful nearby would know that it was time for the triple Hail Mary.

 

The morning Angelus

Stopping work to pray the AngelusShortly after the recital of the three Hail Mary’s at evening had become familiar, a custom established itself of ringing a bell in the morning and of saying the Ave thrice. It was the town bell which was rung in this case, for the preservation of peace, whence it was called "the peace bell." The same designation was also applied elsewhere to the evening bell.

In a culture in which the activities of the Church and those of her children were intertwined, it seems probable enough that this morning bell was also an imitation of the monastic triple peal for the morning prayers. The morning Angelus soon became a familiar custom in all the countries of Europe and was almost as generally observed as that of the evening.

 

The Angelus Today

In most Franciscan and contemplative monasteries, the Angelus continues to be prayed three times a day. In the United States and Canada, some Catholic radio stations run by laity broadcast the Angelus daily.

In Ireland, the Angelus is currently broadcast every night at 6:00 pm on the main national TV channel, RTÉ One, and on the broadcaster's sister radio station, Radio 1, at noon and 6:00 pm. RTÉ Audience Research finds that a clear majority of Irish viewers still favors keeping the Angelus broadcasts, chimes and all. Its appeal is summarized by one audience member as follows, "To the person of faith, it's a moment of grace; to the person without faith, it's a moment of peace. What's not to like?"

In the Philippines, radio and television stations run by the Catholic Church and some religious orders broadcast the Angelus at 6:00 am, noon, and 6:00 pm. The devotion is also broadcast over the public address system at noon and 6:00 pm in some shopping malls, and in many Catholic educational institutions mostly at noon on schooldays (some only ring bells at 6:00 pm).

Could there be a connection between these two countries continuing to honor the moment when “the Word became Flesh” and the fact that unborn children still find protection in the laws of both Ireland and the Philippines?

 

Incorporate the Angelus into Your Day

The Angelus should be recited three times a day: as early in the morning as possible (at 6:00 a.m., or upon awakening), again at noon, and once more at 6:00 p.m. It may be said privately, of course, but whenever recited with others, one person leads it by saying aloud the verses and the first half of the Hail Mary—that is, until “blessed is the fruit of thy womb, Jesus.” The others make the responses and say the second part of the Hail Mary;—then all join in to say the closing prayer. (see below)

It is common practice that during the recital of the Angelus prayer, for the lines "And the Word was made flesh/And dwelt among us," those reciting the prayer bow or genuflect. Either of these actions draws attention to the moment of the Incarnation of Christ into human flesh.

Jesus loved us enough to die for us so that we might live with Him eternally! When we pray the Angelus with humility and love, we are emulating Mary’s faith in His goodness. We are blessed in that we can ask both God and His Blessed Mother for their assistance on our journey towards Eternal Life!

 


 

A MEDITATION


It is 3:00 on the afternoon of March twenty-fifth; it is a Friday. Taking on the appearance of a man, the Archangel Gabriel, whose name means Strength of God, leaves heaven for earth; he has a divine proposal to deliver—and a reply to receive.

His destination? A certain little house on a quiet street in the tiny Galilean town of Nazareth, for there she lives, whose coming God has anticipated from all eternity. She has ravished the Heart of God with her love for Him and her humility before Him, and in her we find the only perfect source of consolation that God has reserved for Him-self on earth-the only perfect refuge of comfort He has allowed Himself. Having remained faultless of any offence against God—never by one thought, word or deed did she fail to measure up to the supreme and consummate perfection of a creature conformed to the Will of God—her purity and sinlessness is beyond utterance. Her vocation was so select and sublime and divine that He created her soul free from Original Sin, the sin of Adam.

Thus at this moment her glorious title is that of the Immaculate Conception—but, kneeling in prayer, she is soon to be offered another…

“And the angel being come in, said unto her: ‘Hail, full of grace, the Lord is with thee: blessed art thou among women…Behold thou shalt conceive in thy womb and shalt bring forth a Son: and thou shalt call his name Jesus.’

The Virgin of virgins asks, “How shall this be done, because I know not man?”

“And the angel answering said to her: ‘The Holy Ghost shall come upon thee and the power of the Most High shall overshadow thee. And therefore the Holy which shall be born of thee shall be called the Son of God.’

Having thus made known to her His desire-and only after receiving her sweet and meek consent:

V. Behold the handmaid of the Lord:

R. Be it done to me according to thy word.”—did God effect an event greater than that of the creation of the universe and the dawn of time. For within the womb of the Blessed Virgin Mary was conceived a God-Man—the Savior of the human race.

V. And the Word was made flesh,

R. And dwelt among us.

Lo! Eternity and time have met, the Word has been made flesh! The Lord has become Our Lord—Jesus Christ. This holiest of names, Jesus, means Savior, Christ means the Anointed One; and now indeed the Redemption of the world is at hand. Oh, can we not feel the very trembling of the angels? It is the Incarnation that has finally come to pass! Although 2,017 years old, It is a Beauty ever new. Jesus said: “Abraham rejoiced that he might see My day;”—even the holy ones of the Old Law may now rest, satiated—”he saw it and was glad.” (John 8:56) Emmanuel—God—is with us, and He shall not be taken away.

Now may we say:

V. Pray for us, O holy Mother of God,

R. That we may be made worthy of the promises of Christ.

 


 

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Quote of the day

DAILY QUOTE for April 22, 2019

Mary was raised to the dignity of Mother of God rather for s...

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April 22

 

Mary was raised to the dignity of Mother of God
rather for sinners than for the just, since
Jesus Christ declares that
He came to call not the just, but sinners.

St. Anselm

 
SIGN Against this Blasphemy of the

HEARTS OF JESUS AND MARY

 

Saint of the day

SAINT OF THE DAY

St. Theodore of Sykeon

Endowed with the gift of prophecy and miracles, on a second...

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St. Theodore of Sykeon

Born in the Roman Galatian town of Sykeon in Asia Minor, Theodore was the son of a woman of ill repute, who kept an inn along the imperial highway.

As a child, he was so given to prayer that he would often give up a meal to spend time in church. From an early age he shut himself up first in the cellar of his mother’s house and then in a cave beneath a disused chapel. Later, for a time, seeking to further escape the world, he sought solitude on a mountain.

On a pilgrimage to Jerusalem Theodore assumed a monk’s habit, and though only eighteen years of age, was ordained a priest by his own bishop. His life was most austere, wearing an iron girdle about his body and only sparingly partaking of vegetables.

Endowed with the gift of prophecy and miracles, on a second pilgrimage to the Holy Land, he obtained abundant rain after a severe drought.

Theodore founded several monasteries, and ruled as abbot in Sykeon. He was consecrated Bishop of Anastasiopolis, though he deemed himself totally unfitted. After ten years he succeeded in relinquishing his post and retired to Sykeon.

From Sykeon he was recalled to Constantinople to bless the emperor and the senate and there healed one of the Emperor’s sons of a skin disease, reputedly leprosy.

Theodore had a great devotion to St. George and did much to propagate devotion to him.

He died in Sykeon on April 22, 613.

Weekly Story

WEEKLY STORY

In the dead silence that ensued, all present heard a voice c...

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The Miraculous Christ de la Vega

There was once in the city of Toledo, Spain a soldier, Diego Martinez, and a young woman, Ines de Vargas, who were in love.

Diego was called to fight in Flanders, so, at Ines’ insistence, before a crucifix known as The Christ de la Vega, Diego solemnly swore to marry her on his return.

With Diego gone, Ines felt lost and alone, and often sought solace at the foot of the Christ who had witnessed their solemn engagement.

Years went by, Ines always on the lookout. One day, at the head of a returning cavalry, she beheld her fiancé. She screamed and rushed to meet him, but he feigned not to know her, and passed on.

Successful in war and prowess, he had not only been promoted to captain, but had been knighted by the King, and no longer considered Ines a worthy prospect.

Tears being of no avail, the spurned young woman took her case before the governor of Toledo, Don Pedro Ruiz de Alarcon, claiming that Diego Martinez had sworn to marry her. But the captain denied such a vow, and with no witnesses, the case was about to be dismissed when Ines cried:

“Indeed, there was a witness–the Christ the la Vega!”

There was a stunned silence. But, this was Catholic Spain, and finally, judge, Diego, Ines, court and the curious repaired to the Basilica of St. Leocadia* , which housed the carved Christ.

Kneeling between Diego and Ines before the life-sized crucifix, Don Pedro held up a Bible and asked if He, Jesus Christ, Sovereign Lord, would indeed swear to the couple’s solemn vow to wed each other.

In the dead silence that ensued, all present heard a voice coming from the statue,

“I SWEAR.”

At the same time, to the astonishment of all, the statue’s right arm, descended, its hand coming to rest on the Bible which the judge held up.

So struck were Diego and Ines, that giving up all earthly plans, they entered religious life.

As to the Christ de la Vega, to this day, His right arm remains in the same position, and, some affirm, His mouth slightly open in the utterance of His witness.

By A.F. Phillips

*Now the Ermita del Cristo de la Vega

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In the dead silence that ensued, all present heard a voice coming from the statue,