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The Angelus

Header - The Angelus, Honoring the Incarnation Year Round

 

On March 25th, the Church celebrates the Solemnity of the Annunciation: an important moment for us to pause to recall what suddenly happened in the history of mankind, so that man could be changed profoundly and saved. In order to honor the Annunciation all throughout the year, the Church has given the faithful the Angelus prayer, the name of which is derived from the first word of its Latin form. To say it is to replay the drama of the Annunciation once more, placing it vividly before our eyes and within our hearts.

 

The AnnunciationThe Angelus

V. The Angel of the Lord declared unto Mary,
R. And she conceived of the Holy Spirit.

Hail Mary, etc...

V. Behold the handmaid of the Lord.
R. Be it done unto me according to Your Word.

Hail Mary, etc...

V. And the Word was made flesh,
R. And dwelt among us.

Hail Mary, etc...

V. Pray for us, O holy Mother of God.
R. That we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech You, O Lord,
Your Grace into our hearts;
that as we have known the incarnation of Christ,
your Son by the message of an angel,
so by His passion and cross
we may be brought to the glory of His Resurrection.
Through the same Christ, our Lord. Amen.

 

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Medieval custom of triple Hail Mary in the evening

The Angelus as we know it sprung organically from an even more ancient tradition. The practice of reciting the Hail Mary three times in a row dates at least to the 12th century, and Saint Anthony of Padua (1195-1231) strongly recommended it. This devout practice was a great favorite also of Saint Mechtilde of Helfta (1241-1298) in her Revelations. Saint Bonaventure, in a Chapter of the Order of the Friars Minor in 1269, proposed they recite three Hail Mary's in the evening after Compline, meditating on the mystery of Christ's Incarnation, urging at the same time that the recitation be preceded always by the ringing of a bell so that the brothers and all the faithful nearby would know that it was time for the triple Hail Mary.

 

The morning Angelus

Stopping work to pray the AngelusShortly after the recital of the three Hail Mary’s at evening had become familiar, a custom established itself of ringing a bell in the morning and of saying the Ave thrice. It was the town bell which was rung in this case, for the preservation of peace, whence it was called "the peace bell." The same designation was also applied elsewhere to the evening bell.

In a culture in which the activities of the Church and those of her children were intertwined, it seems probable enough that this morning bell was also an imitation of the monastic triple peal for the morning prayers. The morning Angelus soon became a familiar custom in all the countries of Europe and was almost as generally observed as that of the evening.

 

The Angelus Today

In most Franciscan and contemplative monasteries, the Angelus continues to be prayed three times a day. In the United States and Canada, some Catholic radio stations run by laity broadcast the Angelus daily.

In Ireland, the Angelus is currently broadcast every night at 6:00 pm on the main national TV channel, RTÉ One, and on the broadcaster's sister radio station, Radio 1, at noon and 6:00 pm. RTÉ Audience Research finds that a clear majority of Irish viewers still favors keeping the Angelus broadcasts, chimes and all. Its appeal is summarized by one audience member as follows, "To the person of faith, it's a moment of grace; to the person without faith, it's a moment of peace. What's not to like?"

In the Philippines, radio and television stations run by the Catholic Church and some religious orders broadcast the Angelus at 6:00 am, noon, and 6:00 pm. The devotion is also broadcast over the public address system at noon and 6:00 pm in some shopping malls, and in many Catholic educational institutions mostly at noon on schooldays (some only ring bells at 6:00 pm).

Could there be a connection between these two countries continuing to honor the moment when “the Word became Flesh” and the fact that unborn children still find protection in the laws of both Ireland and the Philippines?

 

Incorporate the Angelus into Your Day

The Angelus should be recited three times a day: as early in the morning as possible (at 6:00 a.m., or upon awakening), again at noon, and once more at 6:00 p.m. It may be said privately, of course, but whenever recited with others, one person leads it by saying aloud the verses and the first half of the Hail Mary—that is, until “blessed is the fruit of thy womb, Jesus.” The others make the responses and say the second part of the Hail Mary;—then all join in to say the closing prayer. (see below)

It is common practice that during the recital of the Angelus prayer, for the lines "And the Word was made flesh/And dwelt among us," those reciting the prayer bow or genuflect. Either of these actions draws attention to the moment of the Incarnation of Christ into human flesh.

Jesus loved us enough to die for us so that we might live with Him eternally! When we pray the Angelus with humility and love, we are emulating Mary’s faith in His goodness. We are blessed in that we can ask both God and His Blessed Mother for their assistance on our journey towards Eternal Life!

 


 

A MEDITATION


It is 3:00 on the afternoon of March twenty-fifth; it is a Friday. Taking on the appearance of a man, the Archangel Gabriel, whose name means Strength of God, leaves heaven for earth; he has a divine proposal to deliver—and a reply to receive.

His destination? A certain little house on a quiet street in the tiny Galilean town of Nazareth, for there she lives, whose coming God has anticipated from all eternity. She has ravished the Heart of God with her love for Him and her humility before Him, and in her we find the only perfect source of consolation that God has reserved for Him-self on earth-the only perfect refuge of comfort He has allowed Himself. Having remained faultless of any offence against God—never by one thought, word or deed did she fail to measure up to the supreme and consummate perfection of a creature conformed to the Will of God—her purity and sinlessness is beyond utterance. Her vocation was so select and sublime and divine that He created her soul free from Original Sin, the sin of Adam.

Thus at this moment her glorious title is that of the Immaculate Conception—but, kneeling in prayer, she is soon to be offered another…

“And the angel being come in, said unto her: ‘Hail, full of grace, the Lord is with thee: blessed art thou among women…Behold thou shalt conceive in thy womb and shalt bring forth a Son: and thou shalt call his name Jesus.’

The Virgin of virgins asks, “How shall this be done, because I know not man?”

“And the angel answering said to her: ‘The Holy Ghost shall come upon thee and the power of the Most High shall overshadow thee. And therefore the Holy which shall be born of thee shall be called the Son of God.’

Having thus made known to her His desire-and only after receiving her sweet and meek consent:

V. Behold the handmaid of the Lord:

R. Be it done to me according to thy word.”—did God effect an event greater than that of the creation of the universe and the dawn of time. For within the womb of the Blessed Virgin Mary was conceived a God-Man—the Savior of the human race.

V. And the Word was made flesh,

R. And dwelt among us.

Lo! Eternity and time have met, the Word has been made flesh! The Lord has become Our Lord—Jesus Christ. This holiest of names, Jesus, means Savior, Christ means the Anointed One; and now indeed the Redemption of the world is at hand. Oh, can we not feel the very trembling of the angels? It is the Incarnation that has finally come to pass! Although 2,017 years old, It is a Beauty ever new. Jesus said: “Abraham rejoiced that he might see My day;”—even the holy ones of the Old Law may now rest, satiated—”he saw it and was glad.” (John 8:56) Emmanuel—God—is with us, and He shall not be taken away.

Now may we say:

V. Pray for us, O holy Mother of God,

R. That we may be made worthy of the promises of Christ.

 


 

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Quote of the day

DAILY QUOTE for August 17, 2019

When you feel the assaults of passion and anger, then is the...

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August 17

 

When you feel the assaults of passion and anger,
then is the time to be silent
as Jesus was silent
in the midst of His ignominies and sufferings.

St. Paul of the Cross


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Saint of the day

SAINT OF THE DAY

St. Beatriz da Silva

Her great beauty began to arouse the irrational jealousy of...

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St. Beatriz da Silva

Beatriz de Menezes da Silva was one of eleven children of Rui Gomez da Silva, the first Magistrate of Campo Maior, on the border of Spain and Portugal, and of Isabel de Menezes, an illegitimate daughter of Dom Pedro de Menezes, the 1st Count of Vila Real and the 2nd Count of Viana do Alentejo, under whom Silva served in Ceuta. João de Menezes da Silva, better known as Blessed Amadeus of Portugal and a noted reformer of the Order of Friars Minor, was her brother.

In 1447 Beatriz accompanied the Princess Isabel of Portugal, to Castile as her lady-in-waiting when Isabel left to marry King John II of Castile and became Queen of Castile and León. Although they had been close friends, Beatriz's great beauty began to arouse the irrational jealousy of the Queen, who had Beatriz imprisoned in a tiny cell without food.

During her incarceration, Our Lady, attired in the blue and white habit of the Conceptionist Order, appeared to Beatriz and instructed her to found an order in her honor. With much difficulty, she finally escaped her imprisonment after three days and took refuge in the Dominican monastery of Toledo. Beatriz lived with the Dominicans for nearly forty years without becoming a member of the Order.

Queen Isabel was a frequent visitor during those years and was of great material assistance to her former lady-in-waiting in the foundation of the religious order in honor of the Immaculate Conception of Mary Most Holy. In 1484 Beatriz, with some companions, took possession of a monastery in Toledo deeded to their new community by Queen Isabel. The new religious order adopted the Cistercian Rule in 1489, bound themselves to the daily recitation of the Office of the Immaculate Conception and were placed under obedience to the Archdiocese of Toledo.
Beatriz da Silva died on August 9, 1492, ten days before the solemn inauguration of her new Order. She is buried in the first monastery given to the Conceptionists by Queen Isabel, the motherhouse of the Order in Toledo. In 1501, Pope Alexander VI placed the Conceptionists under the Rule of St. Clare and, in 1511, Pope Julius II granted them a Rule of their own.

Among Beatriz da Silva’s illustrious spiritual daughters are to be found two remarkable mystics: Madre Mariana de Jesús Torres y Berriochoa (c.1563-1635) to whom appeared Our Lady of Good Success and were given many revelations concerning the crisis in the Church in the twentieth century and the Venerable María de Jesús de Ágreda (1602-1665) author of the Mystical City of God.

Weekly Story

WEEKLY STORY

“Send for the priest!” exclaimed the dying soldier; “...

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Charity converts a dying soldier

“The religion that teaches such a charity must be from God.”

A certain soldier from the American civil war, once handsome and strong, lay dying in a military ward in Missouri. The sister of charity who cared for him, realizing that his end was near, asked him if he belonged to any church. On receiving a negative answer, she asked if he would consider accepting the Catholic Faith.

“No, not a Catholic. I always hated the Catholics,” answered the young man with whatever disdain he could still muster in his sinking voice. “At any rate,” urged the kind sister, “you should ask pardon of God for your sins and be sorry for whatever evil you have done in your life.”

Click here for free "Book of Confidence"

He answered her that he was sorry for all the sins of his life and hoped to be forgiven but that there was one sin that especially haunted and weighed on him. He had once insulted a sister in Boston as he passed her in the street. She had said nothing but had looked at him with a look of reproof that he had never forgotten. “I knew nothing then of what sisters were,” continued the young man, “for I had not known you. But now that I know how good and disinterested you are and how mean I was, I am disgusted with myself. Oh, if that sister were here, I would go down on my knees to her and ask her pardon!”

“You have asked it and you have received it,” said the sister, compassionately looking him full in the face.

“What! You are the sister I passed in Boston? Oh, yes! You are — I know you now! And how could you have attended me with greater care than any of the other patients? I who insulted you so!”

“I did it for Our Lord’s sake, because He loved His enemies and blessed those who persecuted Him. I knew you from the first moment you were brought into the hospital, and I have prayed unceasingly for your conversion,” said the sister.

“Send for the priest!” exclaimed the dying soldier; “the religion that teaches such a charity must be from God.”

And so he died in the sister’s Faith, holding in his grasp the symbol of our salvation and murmuring prayers taught him by her whose mild rebuke had followed him through every battle to this, his last.

Daughters of Charity in the United States 1809-1987 (New York: New City Press, 1989)

 

Click here for free "Book of Confidence"

“Send for the priest!” exclaimed the dying soldier; “The religion that teaches such a charity must be from God.”

 

 

 

 

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