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The following text is taken from an informal lecture Professor Plinio Corrêa de Oliveira gave on August 14, 1965.  It has been translated and adapted for publication without his revision. – Ed.

 

The Assumption was a beautiful favor God granted to His mother.

It began when Our Lady, very suavely died. Her passing is customarily called Our Lady's dormition because the grace with which she passed from this life and the short elapse before her resurrection, made her death seem more like a dream. 

 

 

After death, Our Lady resurrected, in imitation of Our Lord Jesus Christ. God then assumed her, body and soul, into Heaven, in the presence of the Apostles and many of the faithful.

The Assumption was a true glorification of Our Lady before the eyes of men and will remain so until the end of the world. Nevertheless, it was a mere foreshadowing of the glory she received in Heaven.

To benefit fully from this mystery, we will make a "composition of place", according to the method of Saint Ignatius. Thus, we will imagine how the Assumption took place. In this, we are free to reconstruct the event as best conforms to our piety, because there are no detailed descriptions of it.

So we begin, imagining the Apostles, assembled before Our Lady's body, on their knees in prayer. The presence of all the princes of the Church made the atmosphere ineffable, noble, sublime and recollected. Their countenances mimicked those found in the paintings of Fra Angelico.

Professor de Oliveira was very fond of Fra Angelico's artwork.

Meanwhile, the Angels in Heaven were slowly gathering and filling the celestial court. Their faces were also like those portrayed by Fra Angelico. Empyrean Heaven was filled with the most diverse, yet nuanced, colors that radiated in such a way, as to create a truly incomparable scene.

Certainly, things could have happened this way, for if Our Lady was able to fill the sky with such diverse colors during the miracle of the sun at Fatima, why could she not have filled Heaven with colors on the day of her Assumption?

Her soul descended to earth and reunited with her body, revivifying it. She then stood up, body and soul, as the respect and recollection of all those around increased. The physical similarity between her and Our Lord, as mother and Son, was more apparent than usual. Also present, the Savior stood, transfigured, before her and increasingly communicated Himself to her. As a result, her majesty and queenliness increased together with her motherly kindness. Everything about her that was most intimate was supremely manifested at that moment.

Some Angels – perhaps the most splendid of Heaven – approached and began to lift her upwards. As she slowly rose, the skies were marvelously transformed, until little by little, they returned to their normal state and the witnesses dispersed with a sensation similar to what they had experienced when Our Lord ascended.

They were filled with reverence and awe. The event had shown them that Our Lady was greater than anything they had dared imagine. However, their admiration was already transfixed by deep longings for their motherly queen, who would no longer be with them.

Meanwhile in Heaven, Our Lady's triumph was just beginning. The entire Church Triumphant received her, especially Saint Joseph. Our Lord welcomed her and the Holy Trinity crowned her as Queen of Heaven and Earth.

These two aspects show the glorification of Our Lady before the Church Triumphant and Militant. And what about the Church Suffering?

Certainly, the souls in Purgatory were also inundated with graces. It is not too audacious to suppose that the Queen of Heaven took most of them to Heaven that day. Thus, there was exuberance throughout the entire Church.

I believe something similar to this will be repeated at the onset of the Reign of Mary,1 prophesied by Saint Louis de Montfort, when we will see the world transformed and Our Lady's glory shining on earth.

Her reign will begin with marvelous days of graces, the likes of which have seldom, if ever, been seen before. Our Lady's magnificence must be thus projected before the eyes of men. To understand why, we need only think of the tremendous celebrations men have prepared for victorious war leaders throughout history.

For example: the enormous ticker tape parade given for General MacArthur in 1951 and the tremendous feasts the Romans prepared for victorious generals show that men understand that the glory of a conqueror must be made manifest.

Since Our Lord is infinitely more generous than men and Our Lady's victory will be greater than that of any conqueror, He will certainly usher in her triumph in an immeasurably greater way than these celebrations. Her glory will shine before men like it did during the Assumption.

We should meditate on this as we approach the Feast of Our Lady's Assumption. We should also consider which virtue we should ask of her on this holy day. Certainly, everyone should ask for the virtue he most lacks. However, this does not prevent us from asking Our Lady for a sense of her glory and the understanding that everything in Creation represents her splendor.

Since she is the highest created expression of God, we should struggle to defend and strive to establish the highest possible expression of her spirit on earth. This will make us true knights and crusaders of Our Lady, struggling for her glory on earth. I believe this is the most proper virtue for which to ask on the feast of Our Lady's Assumption.

 

  


Footnotes:

1. The great Marian saint spoke numerous times of a coming, worldwide rebirth of the Church and Christian civilization, which he called the "Reign of Mary." Such a prediction fits perfectly with the promise Our Lady made at Fatima, when she said: "In the end, My Immaculate Heart will Triumph!" 

 

 Also Read:  Celebrating Our Lady of Glory on the Assumption

 

 

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Quote of the day

DAILY QUOTE for March 23, 2019

When we appeal to the throne of grace we do so through . ....

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March 23

 

When we appeal to the throne of grace
we do so through Mary,
honoring God by honoring His Mother,
imitating Him by exalting her,
touching the most responsive chord in the Sacred Heart of Christ
with the sweet name of Mary.

St. Robert Bellarmine


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Toribio of Mogrovejo

Shocked at the prospect, Judge Toribio accepted holy orders...

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St. Toribio of Mogrovejo

Born in Mayorga de Campos near Valladolid of a noble Spanish family, and named for the fifth-century saint, Turibius of Astorga, Toribio did not intend to be a priest though his family was notably religious. For his professional career he chose the law in the practice of which he shone. As professor of law at the University of Salamanca, he attracted the attention of King Phillip II who appointed him General Inquisitor.

As the seat for the Archbishopric of Lima in Peru, became vacant, the king turned to Judge Toribio de Mogrovejo as the only man with enough strength of character to rein in the scandals in the colony. Shocked at the prospect, he prayed, and in writing to the king pleaded his own incapacity and other canonical impediments, among them the canon forbidding laymen from being promoted to such dignities. Finally, compelled by obedience, Toribio accepted the charge. After a suitable time of preparation, he was ordained to the priesthood, consecrated bishop, and immediately nominated for the Archdiocese of Lima. He was forty-three years of age.

Arriving in the Peruvian capital in 1581, he soon took in the arduous nature of the task thrust upon him by Divine Providence. The attitude of the Spanish conquerors toward the natives was abusive, and the clergy were often the most notorious offenders.

His first initiative was to restore ecclesiastical discipline, proving himself inflexible in regard to clerical scandals. Without respect to persons or rank, Toribio reproved vice and injustice and championed the cause of the natives. He succeeded in eradicating some of the worst abuses, and founded many churches, convents and hospitals as well as the first seminary in the New World.

Learning the local dialects, he traveled throughout his enormous diocese (170,000 sq. miles), often on foot and alone, traversing the difficult Andes, facing all sorts of obstacles from nature and men. He baptized and confirmed half a million souls including St. Rose of Lima, St. Martin de Porres and St. John Massias.

From 1590 onwards he had the great help of another zealous missionary, St. Francis Solano.

Years before he died, he had predicted his own death. In Pacasmayo he contracted fever but labored to the very end. Dragging himself to the sanctuary in Sana, he received Holy Viaticum and died soon after on March 23, as those around him sang the psalm, “I rejoiced at the things that were said to me: We shall go into the house of the Lord".

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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