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The Five First Saturdays devotion is one of the principal points of the Fatima message. It centers on the urgent need for mankind to offer reparation and expiate for the many injuries that the Immaculate Heart of Mary suffers from the hands of both impious and indifferent men.

 

On the First Saturday during 5 Consecutive Months, the Devotion consists of:

1. Going to Confession,
2. Receiving the Sacrament of Holy Communion,
3. Saying five decades of the Rosary,
4. Meditating for 15 minutes on the mysteries of the Rosary.

All this offered in REPARATION for the sins of blasphemy and ingratitude committed
against the Immaculate Heart of Mary. 

 

History

During the third apparition on July 13, 1917, Our Lady revealed that she would come to ask for the consecration of Russia to her Immaculate Heart and for the Communion of Reparation of the Five First Saturdays. Consequently, she asked for the devotion in 1925 and the consecration in 1929.

While staying at the House of the Dorothean Sister in Pontevedra, Portugal, Sister Lucia received a vision on December 10, 1925 where the Blessed Mother appeared alongside a Boy who stood over a luminous cloud. Our Lady rested one hand on the Boy’s shoulder while she held on the other hand a heart pierced with thorns around it.

Sister Lucia heard the Boy say, "Have pity on the Heart of your Most Holy Mother which is covered with thorns with which ingrate men pierce it at every moment with no one to make an act of reparation to pull them out."

Our Lady expressed her request in the following words,

"See, my daughter, My Heart surrounded with thorns with which ingrates pierce me at every moment with blasphemies and ingratitude. You, at least, make sure to console me and announce that all those who for five months, on the first Saturdays, go to confession, receive Communion, say five decades of the Rosary and keep me company for 15 minutes meditating on the mysteries of the Rosary, with the purpose of making reparation to Me, I promise to assist them at the hour of death with all the graces necessary for the salvation of their souls." 

A few days afterward, Sister Lucia detailed this vision in a letter addressed to Monsignor Manuel Pereira Lopes, her confessor when she resided in the Asylum of Vilar in the city of Oporto, Portugal.

 

Why Five Saturdays?     

Sister Lucia’s confessor questioned her about the reason for the five Saturdays asking why not seven or nine. She answered him in a letter dated June 12, 1930. In it she related about a vision she had of Our Lord while staying in the convent chapel part of the night of the twenty-ninth to the thirtieth of the month of May, 1930. The reasons Our Lord gave were as follows:

The five first Saturdays correspond to the five kinds of offenses and blasphemies committed against the Immaculate Heart of Mary. They are:

  a.    Blasphemies against the Immaculate Conception
  b.    Blasphemies against her virginity
  c.    Blasphemies against her divine maternity, at the same time the refusal to accept her as the Mother of all men
  d.    Instilling , indifference, scorn and even hatred towards this Immaculate Mother in the hearts of children
  e.    Direct insults against Her sacred images

Let us keep the above reasons firmly in our minds. Devotions have intentions attached to them and knowing them adds merit and weight to the practice. 

 

1st Five Saturdays Devotion Card Banner

 

Modifications to the Five First Saturdays Devotion to facilitate its observation

The original request of Our Lady asks one to confess and receive Communion on five consecutive first Saturdays; to say five decades of the Rosary; to meditate during 15 minutes on the mysteries of the Rosary for the purpose of making reparation to the Immaculate Heart of Mary in reparation for the sins of men.

In subsequent private visions and apparitions however, Sister Lucia presented to Our Lord the difficulties that devotees encountered in fulfilling some conditions. With loving condescension and solicitude, Our Lord deigned to relax the rules to make this devotion easy to observe:

  • Confession may be done on other days other than the First Saturdays so long as one receives Our Lord worthily and has the intention of making reparation to the Immaculate Heart of Mary.
  • Even if one forgets to make the intention, it may be done on the next confession, taking advantage of the first occasion to go to confession.
  • Sister Lucia also clarified that it is not necessary to meditate on ALL mysteries of the Rosary on each First Saturdays. One or several suffice.

With much latitude granted by Our Lord Himself, there is no reason for the faithful to hesitate or delay this pious practice in the spirit of reparation which the Immaculate Heart of Mary urgently asks.

 

This devotion is so necessary in our days

The culture of vice and sin remains unabated even as one reads this. Abortion, blasphemy, drug abuse, pornography, divorce and bad marriages, religious indifference, the advances of the homosexual agenda and others are just some of society’s many plagues that cut deeply into the Immaculate Heart of Mary.

We must console Our Lady amidst all these insults and injuries to her and her Divine Son. She asks for reparation, she pleads for our prayers, she hopes for our amendment of life. Let us listen to her maternal pleas and atone for the ingratitude of men.

The First Five Saturdays devotion stimulates the spirit of reparation; it instills a tender love for the Holy Sacraments of Confession and the Blessed Eucharist. It nurtures a holy affection for the Immaculate Heart of Mary and the Rosary. Above all, it is an excellent means to maintain one in the state of grace while immersed in the daily spiritual battles and prosaic existence in the neo-pagan world that we live in.

Let us not delay in observing this devotion for it too gives us hope for eternal salvation.

 


REFERENCE:
Solimeo, Luiz Sergio, Fatima, A Message More Urgent than Ever 
(Spring Grove, PA: The American Society for the Defense of Tradition, Family, and Property-TFP, 2008.)

  

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October 23

 

The eye has not seen, nor ear heard,
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St. John of Capistrano

At seventy he personally led a wing of the army in the battl...

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St. John of Capistrano

Born in the Kingdom of Naples in 1386, John of Capistrano was a most talented youth. He studied law in Perugia, was appointed governor of the city in 1412 and married the daughter of a wealthy citizen.

Imprisoned during hostilities between Perugia and the Malatesta, he had a vision of St. Francis of Assisi inviting him to join his order and resolved to dedicate his life entirely to God. His marriage not being consummated, John obtained a dispensation and joined the Franciscans in Perugia. He was ordained a priest in 1420, and made extraordinary progress in his theological studies, while leading a life of extreme austerity. His master was St. Bernardine of Siena for whom he bore a deep veneration and affection.

Gifted with oratory, he preached extensively throughout the length and breadth of Italy attracting huge crowds wherever he went. He also helped St. Bernardine of Siena with reforms needed within the Franciscan Order. He was especially interested in helping the Franciscan nuns of St. Colette and with the Third Order Franciscans.

Frequently employed as ambassador by the Holy See, his missions on behalf of the Pope took him all over Europe. As Apostolic Nuncio to Austria, he helped Emperor Frederick III in his fight against the Hussite heresy and was appointed Inquisitor. He wrote many books, mainly combating the heresies of his day.

When Constantinople fell to the Turks, John of Capistrano preached a crusade in Hungary. At the age of seventy he personally led a wing of the army in the battle of Belgrade. Both his prayer and example were vital factors in the lifting of the siege. The infection spread by the decomposing bodies left unburied around the city ultimately took his life within a couple of months. He died peacefully at Villach on October 23, 1456.

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The Lady Who Snubbed the Rosary

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The Lady Who Snubbed the Rosary

In his book, The Secret of the Rosary, St. Louis de Montfort writes of a pious but self-willed lady who lived in Rome. She was so devout that she put many a religious to shame.

One day, hearing of the holiness of St. Dominic, great apostle of the Rosary, she decided to make her confession to him. For penance the saint told her to say a Rosary and advised her to make it’s recitation her daily practice.

“But, Father, “ she protested, “I already say so many prayers and practice so many exercises…I walk the Stations of Rome every day, I wear sack-cloth and a hair-shirt, I scourge myself several times a week, and often fast…”

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St. Dominic insistently advised that she adopt the recitation of the Rosary, but she would not hear it. Moreover, she left the confessional horrified at the methods of this new spiritual director who wanted to impose on her a devotion for which she had no taste.

One day, when she was saying her prayers, she was shown a vision. In this vision she saw her soul appear before the Supreme Judge. She also saw St. Michael holding the scale of her life. On one side he placed all her prayers and penances, and on the other all her sins and imperfections. Down went the scale on the side of sins and imperfections, outweighing all her good works.

Wide eyed, the good lady cried out for mercy, and turned to Our Lady imploring her help. Our Lady then gently set down on the tray of her good works the only Rosary she had ever said, which was the one St. Dominic had imposed on her as a penance.

This one Rosary was so heavy that it outweighed all her sins as well as good works.

Our Lady then reproved her for having refused to follow the counsel of her son Dominic and for refusing to adopt the practice of the daily recitation of the Rosary.

When the lady came to, she rushed to St. Dominic and casting herself down at his feet, told him what had happened. She begged forgiveness for her unbelief, and promised to say the Rosary faithfully every day. By this means she grew in holiness, and finally attained the glory of eternal life.

Thus says St. Louis de Montfort, “You who are people of prayer, learn from this the power, the value and the importance of this devotion of the holy Rosary when it is said with meditation on the mysteries.”

Click here to Order your free Rosary booklet

St. Dominic insistently advised that she adopt the recitation of the Rosary, but she would not hear it. 

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