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Header-The Visitation of the Blessed Virgin Mary

Written by Plinio Corrêa de Oliveira 

 The following text is adapted from a lecture Prof. Plinio Corrêa de Oliveira gave on July 2, 1970. It has been translated and edited for publication without his revision.  

 

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The VisitationThe story of the Visitation of Our Lady to Saint Elizabeth is well known:  When Saint Gabriel appeared to Our Lady during the Annunciation, he informed her that her cousin, Saint Elizabeth, was with child. Our Lady traveled with Saint Joseph to Saint Elizabeth’s house, to care for her until her son, Saint John the Baptist, was born. Although Our Lady had already conceived the Child Jesus, she had not told anyone.

Nevertheless, Saint Elizabeth had a presentment that the Child Jesus was in Our Lady’s womb. Thus, she greeted Our Lady, saying: “Blessed art thou among women and blessed is the fruit of thy womb.” (Luke 1:42)  When Our Lady spoke to her, Saint John the Baptist heard Our Lady’s voice, was sanctified by it and leapt for joy, inside Saint Elizabeth’s womb.

This story is rich in applications to the interior life.

          

Saint Elizabeth and the “Catholic Sense”

First of all, it highlights the virtue of Saint Elizabeth, whereby she sensed the presence of Our Lord in Our Lady’s womb. Obviously, this was a special gift. However, every Catholic should have a high degree of this sense, albeit with less intensity and excellence.

Through corresponding to the grace of Baptism, a Catholic begins to perceive, so to speak, where God is and where He is not. This applies less to God’s physical presence, as in the Eucharist, than His moral and supernatural presence.

Thus, the true Catholic senses whether or not something is compatible with God. To do this, he need not have intelligence, culture or theological training, but rather a “Catholic sense” of things.

Saint Elizabeth epitomized this “Catholic sense” when she perceived the presence of the Child Jesus in Our Lady’s womb.



God Gives Glory According to His Unfathomable Designs

This seemingly creates a problem:  Saint Joseph was unaware of Our Lord’s presence, even though he was greater than Saint Elizabeth. While the Church counsels the faithful not to compare saints, since such comparisons are below the dignity of saints and above human wisdom, the fact remains that Saint Joseph was the most chaste spouse of Our Lady. As such, he had a much greater union with her than Saint Elizabeth, who was only Our Lady’s relative. Since a saint’s greatness is proportional to his union with Our Lady, it would seem that Saint Joseph was much greater.

The Visitation 2However, if the knowledge of the presence of God is a virtue and Saint Joseph was a greater saint, one would think he also would have perceived the Incarnation.

Furthermore, he was truly Our Lady’s husband. As such, he possessed a true right over the legitimate fruit of her womb, even though he was not Our Lord’s father.

This problem is easily resolved. God distributes glory to men according to His unfathomable designs. He glorified Saint Elizabeth by allowing her to sense Our Lord’s presence. Thus, she will be forever venerated for having perceived the Incarnation so early and sung the praises of Our Lady as Mother of the Child Jesus.

However, God also glorified Saint Joseph by hiding Our Lord’s presence from him. His ignorance was glorious because it produced a great perplexity in his soul when he was confronted with the reality of Our Lady’s pregnancy. It forced him to prove his love of God and demonstrate the height of his virtue. No man in history weathered so great a storm while practicing such virtue as he. Therefore, for all times he will be the patron of those who suffer perplexities.



Immediate Sanctity: A Grace to Ask from Our Lady

Although it is something the faithful are not obliged by the Church to believe, many authors propose that Saint John the Baptist, being the last and greatest prophet of the Old Testament, synthesized all the glories of official prophetism.

The Visitation 3They suggest that he was entirely lucid in his mother’s womb. Thus, he appraised the sacredness of the Mother of God and the Incarnation, heard Our Lady’s voice, felt the presence of God and leapt for joy. At that moment, he was sanctified.

This is the power of Our Lady. The mere echo of her voice instantly converted Saint John to a high degree of sanctity. We too should hope for this grace.

We should ask her to speak to the innermost regions of our souls and instantly sanctify us. One word from her can bring us to a degree of virtue that years of struggle, without her help, would not obtain.

Whenever we lose spirit, feel sadness or are perplexed in our spiritual lives, I recommend we pray, paraphrasing the prayer the priest says before communion:  “Lord I am not worthy that Thou should enter into my house, but only say a word and my soul shall be healed.”

We should pray:  “O Lady, I am not worthy to hear thy voice, but only say a word and my soul will be changed. If thou so will it, I will be changed in an instant.”

We should ask Our Lady to grant us the same grace she gave to Saint John the Baptist, namely that she speak to our souls, make them leap for joy and instantly sanctify us.

 


 

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Quote of the day

DAILY QUOTE for July 9, 2020

If you persevere until death in true devotion to Mary, your...

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July 9

 

If you persevere until death
in true devotion to Mary,
your salvation is certain.

St. Alphonsus Maria de Liguori


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Augustine Zhao Rong and Companions

“Let’s go, we are going to heaven today!” exclaimed Fr...

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St. Augustine Zhao Rong and Companions

Augustine Zhao Rong, is one of a group of 120 Catholics, among many more who were martyred between the years 1648 and 1930 in China.

Having come to China through Syria in the seventh century, down through the centuries Christianity has in turn thrived or gone into hiding, contingent upon the relations of China with the outside world.

Of the 120 martyrs mentioned above, eighty-seven were Chinese, ranging in age from nine to seventy-two, and four of them were priests. Thirty-three were foreign-born, mostly priests or women religious. Though the missionaries and religious tried to distance themselves from foreign policies, the Chinese government did not differentiate and saw them all as westerners.

The martyrdoms of China are most moving, each person having died heroically though many of them suffered torture and cruel deaths. Fr. Francis Li, grandson of a Chinese martyr, describes his grandfather going to his death joyfully saying to his brother and son, “Let’s go, we are going to heaven today!”

Zhao Rong was a bailiff of a county jail. During the persecution of 1772, he was moved by the words of Fr. Martinus Moye to his fellow Catholic prisoners, and, ultimately converted. He later became a priest, and when in 1815 another persecution broke out, he was arrested and tortured, and being aged, died of the ill treatment.

The group of 120 martyrs celebrate today headed by St. Augustine Zhao Rong was canonized by Pope John Paul II on October 1, 2000.

Weekly Story

WEEKLY STORY

The young men began to boast of some foolish love affairs. N...

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A Young Man and His Lady Love

In twelfth century England, a group of young men had gathered and were bragging of their various feats, as young men have done since the beginning of time.

The lively conversation went from archery to sword fighting to horsemanship, each trying to outdo the accomplishments of the others.

Finally, the young men began to boast of some foolish love affairs. Not to be outdone by his peers, a noble youth named Thomas declared that he, too, loved a great lady, and was beloved by her.

Thomas of Canterbury meant the most holy Virgin as the object of his affection, but afterwards, he felt some remorse at having made this boast. He did not want to offend his beloved Lady in any way.

Seeing all from her throne in heaven, Mary appeared to him in his trouble, and with a gracious sweetness said to him: "Thomas, what do you fear? You had reason to say that you loved me, and that you are beloved by me. Assure your companions of this, and as a pledge of the love I bear you, show them this gift that I make you."

The gift was a small box, containing a chasuble, blood-red in color. Mary, for the love she bore him, had obtained for him the grace to be a priest and a martyr, which indeed happened, for he was first made priest and afterwards Bishop of Canterbury, in England.

Many years later, he would indeed be persecuted by the king, and Thomas fled to the Cistercian monastery at Pontignac, in France.

Far from kith and kin, but never far from his Lady Love, he was attempting to mend his hair-cloth shirt that he usually wore and had ripped. Not being able to do it well, his beloved queen appeared to him, and, with special kindness, took the haircloth from his hand, and repaired it as it should be done.

After this, at the age of 50, he returned to Canterbury and died a martyr, having been put to death on account of his zeal for the Church.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

The young men began to boast of some foolish love affairs. Not to be outdone by his peers, a noble youth named Thomas declared that he, too, loved a great lady, and was beloved by her.

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