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Header-The Visitation of the Blessed Virgin Mary

Written by Plinio Corrêa de Oliveira 

 The following text is adapted from a lecture Prof. Plinio Corrêa de Oliveira gave on July 2, 1970. It has been translated and edited for publication without his revision.  

 

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The VisitationThe story of the Visitation of Our Lady to Saint Elizabeth is well known:  When Saint Gabriel appeared to Our Lady during the Annunciation, he informed her that her cousin, Saint Elizabeth, was with child. Our Lady traveled with Saint Joseph to Saint Elizabeth’s house, to care for her until her son, Saint John the Baptist, was born. Although Our Lady had already conceived the Child Jesus, she had not told anyone.

Nevertheless, Saint Elizabeth had a presentment that the Child Jesus was in Our Lady’s womb. Thus, she greeted Our Lady, saying: “Blessed art thou among women and blessed is the fruit of thy womb.” (Luke 1:42)  When Our Lady spoke to her, Saint John the Baptist heard Our Lady’s voice, was sanctified by it and leapt for joy, inside Saint Elizabeth’s womb.

This story is rich in applications to the interior life.

          

Saint Elizabeth and the “Catholic Sense”

First of all, it highlights the virtue of Saint Elizabeth, whereby she sensed the presence of Our Lord in Our Lady’s womb. Obviously, this was a special gift. However, every Catholic should have a high degree of this sense, albeit with less intensity and excellence.

Through corresponding to the grace of Baptism, a Catholic begins to perceive, so to speak, where God is and where He is not. This applies less to God’s physical presence, as in the Eucharist, than His moral and supernatural presence.

Thus, the true Catholic senses whether or not something is compatible with God. To do this, he need not have intelligence, culture or theological training, but rather a “Catholic sense” of things.

Saint Elizabeth epitomized this “Catholic sense” when she perceived the presence of the Child Jesus in Our Lady’s womb.



God Gives Glory According to His Unfathomable Designs

This seemingly creates a problem:  Saint Joseph was unaware of Our Lord’s presence, even though he was greater than Saint Elizabeth. While the Church counsels the faithful not to compare saints, since such comparisons are below the dignity of saints and above human wisdom, the fact remains that Saint Joseph was the most chaste spouse of Our Lady. As such, he had a much greater union with her than Saint Elizabeth, who was only Our Lady’s relative. Since a saint’s greatness is proportional to his union with Our Lady, it would seem that Saint Joseph was much greater.

The Visitation 2However, if the knowledge of the presence of God is a virtue and Saint Joseph was a greater saint, one would think he also would have perceived the Incarnation.

Furthermore, he was truly Our Lady’s husband. As such, he possessed a true right over the legitimate fruit of her womb, even though he was not Our Lord’s father.

This problem is easily resolved. God distributes glory to men according to His unfathomable designs. He glorified Saint Elizabeth by allowing her to sense Our Lord’s presence. Thus, she will be forever venerated for having perceived the Incarnation so early and sung the praises of Our Lady as Mother of the Child Jesus.

However, God also glorified Saint Joseph by hiding Our Lord’s presence from him. His ignorance was glorious because it produced a great perplexity in his soul when he was confronted with the reality of Our Lady’s pregnancy. It forced him to prove his love of God and demonstrate the height of his virtue. No man in history weathered so great a storm while practicing such virtue as he. Therefore, for all times he will be the patron of those who suffer perplexities.



Immediate Sanctity: A Grace to Ask from Our Lady

Although it is something the faithful are not obliged by the Church to believe, many authors propose that Saint John the Baptist, being the last and greatest prophet of the Old Testament, synthesized all the glories of official prophetism.

The Visitation 3They suggest that he was entirely lucid in his mother’s womb. Thus, he appraised the sacredness of the Mother of God and the Incarnation, heard Our Lady’s voice, felt the presence of God and leapt for joy. At that moment, he was sanctified.

This is the power of Our Lady. The mere echo of her voice instantly converted Saint John to a high degree of sanctity. We too should hope for this grace.

We should ask her to speak to the innermost regions of our souls and instantly sanctify us. One word from her can bring us to a degree of virtue that years of struggle, without her help, would not obtain.

Whenever we lose spirit, feel sadness or are perplexed in our spiritual lives, I recommend we pray, paraphrasing the prayer the priest says before communion:  “Lord I am not worthy that Thou should enter into my house, but only say a word and my soul shall be healed.”

We should pray:  “O Lady, I am not worthy to hear thy voice, but only say a word and my soul will be changed. If thou so will it, I will be changed in an instant.”

We should ask Our Lady to grant us the same grace she gave to Saint John the Baptist, namely that she speak to our souls, make them leap for joy and instantly sanctify us.

 


 

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Quote of the day

DAILY QUOTE for July 25, 2021

When you can do nothing at prayer, make acts of humility, co...

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July 25

 

When you can do nothing at prayer,
make acts of humility, comparing
your nothingness with God’s greatness,
your ingratitude with His benefits,
your lack of virtue with the purity and perfection of the saints.

St. Claude de la Colombière


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Saint of the day

SAINT OF THE DAY

St. James the Greater

The Virgin Mother, then still living, appeared to him on the...

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St. James the Greater

James the Greater was the son of Zebedee and Salome, one of the women at the tomb on Easter morning, (Matt.27:56, Mark 15:40, 16:1) and the brother of John – probably the elder of the two. He is called “the greater” to distinguish him from James the Lesser, who was probably shorter in stature.

There is evidence in Scriptures that these two brothers were cousins of the Lord, which may explain Our Lord entrusting His mother to John as He was dying. Both James and John were probably of a fiery temperament for which they were called “sons of thunder.”  They once wished to call fire upon a city, for which Our Lord rebuked them. (Luke 9:51-6)

James was one of the first apostles called by Jesus, and was one of the three selected to witness His transfiguration.

James was apostle in Iberia, in the region of present-day Spain. Ancient tradition ascertains that when praying one night in the year 40, the Virgin Mother, then still living, appeared to him on the banks of the River Ebro to encourage him in his difficult mission. She was accompanied by a multitude of angels who bore with them a marble pillar on top of which was a small statue of her holding the Child Jesus. She bid James build a shrine where the pillar was to be placed, which he did, the first shrine dedicated to the Mother of God on earth. Today, the sacred pillar, still in the same spot, is enshrined in the great Basilica of Our Lady of the Pillar in Zaragoza.

James returned to Judea after this apparition, and was the first apostle to suffer martyrdom. He died by the sword in Jerusalem at the command of Herod Agrippa in the year 44. His relics rest in the city of Compostela in northern Spain, the final destination of the famous pilgrims of the “Camino de Compostela.”

Weekly Story

WEEKLY STORY

In the Secret of the Rosary, St. Louis de Montfort relates t...

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The Rosary and the Possessed Girl

In his book, The Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

Father Amat began the exorcism. After several unsuccessful attempts, the priest had an idea; taking his Rosary, he looped it around the girl’s neck. 

No sooner had he done this, the girl began to squirm and scream and the devil, shouting through her mouth shrieked, “Take if off, take off; these beads are tormenting me!”

At last, moved to pity for the girl, the priest lifted the Rosary beads off her neck.

The next night, while the good Dominican lay in bed, the same devils who possessed the young girl entered his room. Foaming with rage, they tried to seize him, but he had his Rosary clasped in his hand and no efforts from the infernal spirits could wrench the blessed beads from him.

Then, going on the offensive and using the Rosary as a physical weapon, Fr. Amat scourged the demons crying out, “Holy Mary, Our Lady of the Rosary, help me, come to my aid!” at which the demons took flight.

The next day on his way to church, the priest met the poor girl, still possessed. One of the devils within her taunted him, “Well, brother, if you had been without your Rosary, we should have made short work of you…”

With renewed trust and vigor, the priest unlaced his Rosary from his belt, and flinging it around the girl’s neck commanded, “By the sacred names of Jesus and Mary His Holy Mother, and by the power of the holy Rosary, I command you, evil spirits, leave the body of this girl at once.”

The demons were immediately forced to obey him, and the young girl was freed.

“These stories,” concludes St. Louis de Montfort, “show the power of the holy Rosary in overcoming all sorts of temptations from the evil spirits and all sorts of sins because these blessed beads of the Rosary put devils to rout.”

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In the Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

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