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Header-The Visitation of the Blessed Virgin Mary

Written by Plinio Corrêa de Oliveira 

 The following text is adapted from a lecture Prof. Plinio Corrêa de Oliveira gave on July 2, 1970. It has been translated and edited for publication without his revision.  

 

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The VisitationThe story of the Visitation of Our Lady to Saint Elizabeth is well known:  When Saint Gabriel appeared to Our Lady during the Annunciation, he informed her that her cousin, Saint Elizabeth, was with child. Our Lady traveled with Saint Joseph to Saint Elizabeth’s house, to care for her until her son, Saint John the Baptist, was born. Although Our Lady had already conceived the Child Jesus, she had not told anyone.

Nevertheless, Saint Elizabeth had a presentment that the Child Jesus was in Our Lady’s womb. Thus, she greeted Our Lady, saying: “Blessed art thou among women and blessed is the fruit of thy womb.” (Luke 1:42)  When Our Lady spoke to her, Saint John the Baptist heard Our Lady’s voice, was sanctified by it and leapt for joy, inside Saint Elizabeth’s womb.

This story is rich in applications to the interior life.

          

Saint Elizabeth and the “Catholic Sense”

First of all, it highlights the virtue of Saint Elizabeth, whereby she sensed the presence of Our Lord in Our Lady’s womb. Obviously, this was a special gift. However, every Catholic should have a high degree of this sense, albeit with less intensity and excellence.

Through corresponding to the grace of Baptism, a Catholic begins to perceive, so to speak, where God is and where He is not. This applies less to God’s physical presence, as in the Eucharist, than His moral and supernatural presence.

Thus, the true Catholic senses whether or not something is compatible with God. To do this, he need not have intelligence, culture or theological training, but rather a “Catholic sense” of things.

Saint Elizabeth epitomized this “Catholic sense” when she perceived the presence of the Child Jesus in Our Lady’s womb.



God Gives Glory According to His Unfathomable Designs

This seemingly creates a problem:  Saint Joseph was unaware of Our Lord’s presence, even though he was greater than Saint Elizabeth. While the Church counsels the faithful not to compare saints, since such comparisons are below the dignity of saints and above human wisdom, the fact remains that Saint Joseph was the most chaste spouse of Our Lady. As such, he had a much greater union with her than Saint Elizabeth, who was only Our Lady’s relative. Since a saint’s greatness is proportional to his union with Our Lady, it would seem that Saint Joseph was much greater.

The Visitation 2However, if the knowledge of the presence of God is a virtue and Saint Joseph was a greater saint, one would think he also would have perceived the Incarnation.

Furthermore, he was truly Our Lady’s husband. As such, he possessed a true right over the legitimate fruit of her womb, even though he was not Our Lord’s father.

This problem is easily resolved. God distributes glory to men according to His unfathomable designs. He glorified Saint Elizabeth by allowing her to sense Our Lord’s presence. Thus, she will be forever venerated for having perceived the Incarnation so early and sung the praises of Our Lady as Mother of the Child Jesus.

However, God also glorified Saint Joseph by hiding Our Lord’s presence from him. His ignorance was glorious because it produced a great perplexity in his soul when he was confronted with the reality of Our Lady’s pregnancy. It forced him to prove his love of God and demonstrate the height of his virtue. No man in history weathered so great a storm while practicing such virtue as he. Therefore, for all times he will be the patron of those who suffer perplexities.



Immediate Sanctity: A Grace to Ask from Our Lady

Although it is something the faithful are not obliged by the Church to believe, many authors propose that Saint John the Baptist, being the last and greatest prophet of the Old Testament, synthesized all the glories of official prophetism.

The Visitation 3They suggest that he was entirely lucid in his mother’s womb. Thus, he appraised the sacredness of the Mother of God and the Incarnation, heard Our Lady’s voice, felt the presence of God and leapt for joy. At that moment, he was sanctified.

This is the power of Our Lady. The mere echo of her voice instantly converted Saint John to a high degree of sanctity. We too should hope for this grace.

We should ask her to speak to the innermost regions of our souls and instantly sanctify us. One word from her can bring us to a degree of virtue that years of struggle, without her help, would not obtain.

Whenever we lose spirit, feel sadness or are perplexed in our spiritual lives, I recommend we pray, paraphrasing the prayer the priest says before communion:  “Lord I am not worthy that Thou should enter into my house, but only say a word and my soul shall be healed.”

We should pray:  “O Lady, I am not worthy to hear thy voice, but only say a word and my soul will be changed. If thou so will it, I will be changed in an instant.”

We should ask Our Lady to grant us the same grace she gave to Saint John the Baptist, namely that she speak to our souls, make them leap for joy and instantly sanctify us.

 


 

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Quote of the day

DAILY QUOTE for September 27, 2020

Do not worry yourself overmuch … Grace has its moments. Le...

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September 27

 

Do not worry yourself overmuch …
Grace has its moments.
Let us abandon ourselves to the providence of God
and be very careful not to run ahead of it.

St. Vincent de Paul


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Vincent de Paul

“Perfection in love does not consist of ecstasies, but in...

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St. Vincent de Paul

Born in 1576, ordained to the priesthood in 1600, he suffered many trials and setbacks and did not become a pastor for a number of years after his ordination. He was captured by Muslim pirates and held in captivity for two years after which he escaped with an apostate Italian, whom he succeeded in converting back to Catholicism. It was only in 1617 that he became a pastor and also the chaplain to Queen Marguerite, the separated wife of King Henry IV.
During this period, he founded many hospitals and orphanages, and frequently visited prisons. Through all of these arduous works, he remained calm and pleasant with everyone despite the tremendous amount of work he had undertaken, because as Father de Laurent states, Vincent possessed treasures of goodness. His bright eyes reflected his burning charity and his copious undertakings were the fruit of his pure goodness for “no one exerts a serious influence upon his surroundings if he is not fundamentally good.” He welcomed all with a beaming smile and charm, and firmly believed that the hours that he sacrificed to charity were never lost.

He saw the wealthy as a reflection of the Divine nobility of Our Lord, and in the poor, His voluntary and sublime poverty. While Vincent received many considerably large donations along with notable recognition from on high, none of this affected his profound humility. He also led an intense spiritual life. His contemplation of God gave him the graces and strength to accomplish what ordinary men could never do. He was a man of action, but he also was a man of continual prayer. His actions were a mere overflowing of his interior life, which was well nourished. He would often say “There is not much to hope for from a man who does not like to converse with God.” Rising at four in the morning, he would go directly to the chapel to spend an hour in meditation, celebrate daily Mass and afterward, recite his breviary.

Visitors would come by seeking consultations in grave matters during which he would remain silent for a few minutes, praying to God for good counsel and then dispense advice. He would bless himself each time that the clock struck the hour or quarter-hour. Vincent said that he saw the soul of Jane Frances de Chantal rise to Heaven in the form of a fiery globe during one of his Masses. He was a humble man who never divulged his prayer life, often recommended communal prayer and would frequently say, “Perfection in love does not consist of ecstasies, but in doing the will of God.”

Most importantly, he had a special devotion to Our Lady. He began this devotion in his youth and increased it throughout his life. Ultimately, he went forward in life after contemplation and prayer, not relying on human support, and by doing the Will of God.

Vincent was taken ill and died in 1660. He was canonized by Pope Clement XII in 1737.

Weekly Story

WEEKLY STORY

In his book, The Secret of the Rosary, St. Louis de Montfort...

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The Rosary, the Devil and the Queen

In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary. As such, he was known for his powerful, moving sermons on the Rosary, which led people to adopt this devotion to their great benefit.

Furiously jealous of the holy man’s success with souls, the devil began to so torture Thomas that he fell sick, and was so ill for so long that the doctors gave up on saving his life.

One night, when the poor man thought he was near death, the devil appeared to him in a hideous form, coward that he is, seeking to frighten Thomas into despair.

But, making an effort, the good priest turned to a beautiful picture of Our Lady near his bed crying out with all his heart and strength:

“Help me, save me, my sweet, sweet Mother!”

No sooner had he pronounced these words, the picture came alive and extending her hand, the heavenly Lady laid it reassuringly on the priest’s arm, saying:

“Do not be afraid, Thomas my son, here I am and I am going to save you. Get up now and go on preaching my Rosary as you did before. I promise to shield and protect you from your enemies.”

No sooner had Our Lady pronounced these words, than the devil fled in a hurry. Getting up, Thomas found that he was perfectly healed. 

Thanking the Blessed Mother with tears of joy, Blessed Thomas again went about preaching the Holy Rosary, now with renewed favor and gumption, and his apostolate and his sermons were enormously successful. 

St. Louis the Montfort concludes this story saying, “Our lady not only blesses those who say her Rosary, but also abundantly rewards those who, by their example, inspire others to say it as well.”

 


 

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In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary.

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