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Header-3 reasons why the enemies of the Church hate the Immaculate Conception

By Plinio Corrêa de Oliveira


The following text is adapted from a lecture Prof. Plinio Corrêa de Oliveira gave on June 15, 1973. It has been translated and edited for publication without his revision. Note, in this text, he uses the words Revolution and Counter-Revolution as he defined them in his book Revolution and Counter-Revolution. In this sense, the Revolution is a centuries-old process, motivated by pride and sensuality, and therefore egalitarianism and liberalism, that dominates the modern world and seeks to destroy Christian civilization. Counter-Revolutionaries are those dedicated to defeating this process and defending the rights of God. –Ed.

One of the truly Counter-Revolutionary acts of Pope Pius IX’s pontificate was the proclamation of the Immaculate Conception.
There are three reasons the definition of this dogma was especially Counter-Revolutionary and therefore hateful to the enemies of the Church.

 

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FIRST REASON:

An Anti-Egalitarian Dogma

This dogma teaches that Our Lady was immaculate at her conception, meaning that, at no moment, did she have even the slightest stain of Original Sin. Both she, and naturally Our Lord Jesus Christ, were exempt from that rigid law that subjugates all other descendants of Adam and Eve.

Thus, Our Lady was not subject to the miseries of fallen man. She did not have bad influences, inclinations and tendencies. In her, everything moved harmonically towards truth, goodness and therefore God. In this sense, Our Lady is an example of perfect liberty, meaning that everything her reason, illuminated by Faith, determined as good, her will desired entirely. She had no interior obstacles to impede her practice of virtue.

Being “full of grace” increased these effects. Thus, her will advanced with an unimaginable impetus towards everything that was true and good.

Declaring that a mere human creature had this extraordinary privilege makes this dogma fundamentally anti-egalitarian, because it points out an enormous inequality in the work of God. It demonstrates the total superiority of Our Lady over all other beings. Thus, its proclamation made Revolutionary egalitarian spirits boil with hatred.

  

Statue-The Immaculate ConceptionSECOND REASON:

The Unsullied Purity of Our Lady

However, there is a more profound reason why the Revolution hates this dogma.

The Revolution loves evil and is in harmony with those who are bad, and thus tries to find evil in everything. On the contrary, those who are irreproachable are a cause of intense hatred. Therefore, the idea that a being could be utterly spotless from the first moment of her existence is abhorrent to Revolutionaries.

For example: Imagine a man who is consumed with impurity. When besieged by impure inclinations, he is ashamed of his consent to them. This leaves him depressed and utterly devastated.

Imagine this man considering Our Lady, who, being the personification of transcendental purity, did not have even the least appetite for lust. He feels hatred and scorn because her virtue smashes his pride.

Furthermore, by declaring Our Lady to be so free from pride, sensuality and the desire for anything Revolutionary, the proclamation of the Immaculate Conception affirmed that she was utterly Counter-Revolutionary. This only inflamed the Revolutionary hatred of the dogma all the more.

Disputing the Doctrine: A Counter-Revolutionary Struggle

For centuries, there were two opposing currents of thought about the Immaculate Conception in the Church. While it would be an exaggeration to suggest that everyone who fought against the doctrine was acting with Revolutionary intentions; it is a fact that all those who were acting with Revolutionary intentions fought against it. On the other hand, all those who favored its proclamation, at least on that point, expressed a Counter-Revolutionary attitude.

Thus, in some way the fight between the Revolution and Counter-Revolution was present in the fight between these two theological currents.

 

THIRD REASON:

The Exercise of Papal Infallibility

There is still another reason this dogma is hateful to Revolutionaries: it was the first dogma proclaimed through Papal Infallibility.
At that time, the dogma of Papal Infallibility had not yet been defined and there was a current in the Church maintaining that the Pope was only infallible when presiding over a council. Nevertheless, Pius IX invoked Papal Infallibility when he defined the Immaculate Conception after merely consulting some theologians and bishops.

For liberal theologians, this seemed like circular reasoning. If his infallibility had not been defined, how could he use it? On the contrary, by using his infallibility, he affirmed that he had it.

This daring affirmation provoked an explosion of indignation among Revolutionaries, but enormous enthusiasm among Counter-Revolutionaries. In praise of the new dogma, children all over the world were baptized under the name: Conception, Concepcion or Concepta to consecrate them to the Immaculate Conception of Our Lady.

 

Pius IX: Bringing the Fight to the Enemy

It is not surprising that Pius IX so adamantly affirmed Papal Infallibility. Very different from those who succeeded him, he was ever ready to bring the fight to the enemy. He did this in Geneva, Switzerland, which then was the breeding ground of Calvinism, which is the most radical form of Protestantism.

When Swiss laws changed to allow a Catholic cathedral in Geneva, Pius IX ordered that a statue of the Immaculate Conception be placed in the middle of the city, to proclaim this dogma in the place where Calvinists, Lutherans and other Protestants denied it more than anywhere else. This is an example of Pius IX’s leadership in the fight against the Revolution.

It is therefore entirely proper that all Catholics entertain a special affection for the dogma of the Immaculate Conception, which is so detested by the enemies of the Church today.

 


 

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He worked as a parish priest in his hometown of Totatiche for two decades, and there also opened a carpentry business to help provide jobs for the local men.

When, in the first decades of the twentieth century, the atheistic Mexican government launched a merciless persecution of the Catholic Church, a new constitution banned the training of priests. In 1915, Fr. Christopher opened his own small seminary in Totatiche where he soon had a dozen students.

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Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida. 

Upon arrival at the home, an elderly grandmother with a group of young children and teens met me at the door. The group was sullen as I brought in the statue, set up the projector and began the introduction.  Unknown to me, I was speaking to a Muslim family.

At a certain point, one of the teens vehemently objected to the phrase “Mother of God” and accused me of blasphemy since Jesus was not God. Quickly the visit became an interesting defense of the Catholic faith. After answering several more objections to the best of my ability, my Islamic hosts allowed me to explain the Rosary, with an attentive audience, I proceeded to pray alone.

After reciting the Rosary, the attendants and I listened to the hostess, who explained why she had assembled the family for the visit.

Several weeks ago, she was hospitalized for a serious illness. She felt alone and abandoned until one day a stranger walked in with a bouquet of flowers, placed it by the bedside and stayed to listen to all of her concerns. The stranger returned repeatedly to renew her flowers, fix her pillows and talk to her. Then the Muslim mother questioned the stranger’s motives, explaining that her own family wasn’t visiting her. The stranger replied that she was a Catholic and Catholics are encouraged to visit the sick.

Requesting more information about the Catholic faith, the mother was told that it was against hospital policy to discuss religion and therefore she would have to search for information on her own.

Upon her release from the hospital, my hostess entered a nearby Catholic church and encountered an America Needs Fatima flier about Our Lady of Fatima. She called the number and set up a home visit to which she then invited her family.

I may never know what has happened to the family, but I regularly pray that their interest in Catholicism has brought them into the folds of the Catholic Church. Of one thing I am certain: Our Lady will never abandon those who invite her into their homes.

By Michael Chad Shibler

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Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida

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