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Devotion to the Immaculate Heart

Header-Why Devotion to the Immaculate Heart is so Crucial for our days

 

Devotion to the Immaculate Heart of Mary is at the very core of the Fatima message.

The Blessed Mother presented it as the solution to the problems of the world

and to save souls from going to Hell.

 


Jesus Wants Devotion to the Immaculate Heart

At the third apparition, in July 1917, after the terrible vision of Hell, Our Lady presented devotion to her Immaculate Heart, together with the Communion of Reparation of the First Five Saturdays and the consecration of Russia, as the means to avoid the perdition of souls, the chastisement of a new world war and the expansion of communism.

At an earlier apparition in June, Our Lady had told Lucia, "Jesus . . . wants to establish devotion to my Immaculate Heart in the world. To those who accept it, I promise salvation and those souls will be loved by God as flowers I have placed to embellish His Throne.

 

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Devotion of Reparation

As recommended by the Blessed Mother, this devotion is intended to make reparation for the ongoing offenses suffered by the Immaculate Heart. At the June 1917 apparition, Our Lady opened her hands, which gave off an intense light: "In front of the palm of Our Lady's right hand was a heart surrounded with thorns that appeared to be piercing it. We understood it was the Immaculate Heart of Mary, insulted by the sins of humanity, which wanted reparation."

What is the meaning of this devotion? Why should we venerate the Immaculate Heart of Mary? Given our limited space, we will detail a few aspects, rich in meaning, of this admirable devotion.


A Symbol of Our Lady's Love

From time immemorial the heart has symbolized love, the most noble of all sentiments. In relation to the Sacred Heart of Jesus and the Immaculate Heart of Mary, it represents the Savior's redeeming love to the point of delivering Himself for us and the co-redeeming love of Mary Most Holy that is united intimately with her Divine Son's sacrifice.

Thus, the object of devotion to the Sacred Hearts is His merciful love. This is why Pope Pius XII affirmed the devotion to the Sacred Heart of Jesus—it is fundamental. Based on his argument, theologians say the same about the Immaculate Heart of Mary: it is well understood and it is the essence of all devotion to the Blessed Mother.


Devotion to the Persons of Jesus and Mary

In addition to their specific functions, the parts of the human body serve to symbolize an aspect of a person's most salient characteristics. Thus, a perspicacious person is said to have "eagle eyes" and a very courageous man has "a lion's heart." The same happens with devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary: it emphasizes a body part to symbolize a salient aspect of the whole adorable Person of Jesus Christ and the venerable Person of His Most Holy Mother, which is their merciful love. Devotion to these Hearts addresses therefore to the Persons of Jesus and of Mary.1


Immaculate, Most Holy, Full of Grace

The absence of any sin in a creature implies a most abundant help of grace, which would not be possible without the extraordinary help from God. This is why the Angel Gabriel greeted Mary as being "full of grace."2 Likewise, the absence of all sin implies a high degree of perfection and sanctity. Therefore, the Immaculate Heart of Mary symbolizes the hallowed purity and sanctity of Mary Most Holy and her complete fidelity to God.


Dolorous Heart

The Immaculate Heart of Mary is also a dolorous heart, pierced with sorrow. Soon after the joys of the Savior's birth, at the Presentation in the Temple, the old Simeon, turning to the Mother of God, prophesied, "Behold, this child is set for the ruin, and for the resurrection of many in Israel, and for a sign which shall be contradicted. And thy own soul a sword shall pierce, that, out of many hearts thoughts may be revealed."3

Maximo Peinador, a Spanish theologian, comments:

What were the feelings of Mary's heart upon hearing the words of Simeon? They are easily guessed: her admiration and joy before the manifestation of her Son suddenly turns into bitter sorrow. The words, not only about the future of her Son but her own, were clear and definitive. But the entire and definitive fulfillment of Simeon's announcement would be realized on Calvary . . . . There, as nowhere else, Christ crucified would be a sign of contradiction . . . . At the foot of the cross, His Mother would feel the announced sword in all the fibers of her motherly heart.4

 

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A Wise Heart

Mary Most Holy is the Mother of the Incarnate Wisdom, Jesus Christ, and for this reason she is venerated as the Seat of Wisdom. Her Immaculate Heart also is, therefore, a Wise Heart, and Catholic liturgy has applied to her, since the 8th century, texts from the Sapiential books of Scripture.5

This sapiential aspect is emphasized in the two references that Saint Luke makes to the Heart of Mary. "Heart" here is a symbol of Our Lady's interior life and of her continuous contemplation of God's marvels, particularly as manifested in her Divine Son.

The first reference is to the scene of the shepherds visiting the newborn Savior. Saint Luke comments, "But Mary kept all these words, pondering them in her heart" (Luke 2:19). The second reference is about the loss and finding of the Child Jesus in the Temple. Saint Luke repeats the same comment, with a slight difference, maintaining the same sense, "And his mother kept all these words in her heart" (Luke 2:51).


A Maternal Heart, Full of Tenderness

It would be impossible in a short article to cover all aspects of the Immaculate Heart. But one cannot fail to recall that it is a motherly Heart filled with the tenderness that the best of all mothers had for the best of all sons. This tenderness is reflected in the love, full of mercy, that she has for us; which is why we invoke her as Mater Misericordiae.


A Devotion Suited to Our Days

We find ourselves today in a time when sentiment is dying and relationships between persons are increasingly dominated by brutality, cynicism, self-interest and sensuality.

Just think of abortion! Is this not the most cruel and brutal suppression of the most noble of all affections, which is motherly love? Isn't this love often shortchanged by the attachment for a professional career or a transitory promiscuous relationship?

Isn't something similar happening to fatherly love? Isn't this tragic egoism that destroys family relationships, and thus the family itself, spreading to all other types of human relationships? Thus one understands the Blessed Mother's 1917 prophetic wisdom in Fatima when men would witness the death of sentiment.

Hence the remedy for the immense crisis we find ourselves in is devotion to that venerable and most holy Heart capable of restoring true feelings of love, affection and mercy, and the purity of which our times are so needful. The Immaculate Heart is the source, overflowing with motherly love, of the one who is "full of grace."6

 


Notes

1. The Sacred Heart of Jesus can be the object of adoration. Indeed, Pope Pius XII taught: . . . His Heart, the noblest part of human nature, is hypostatically united to the Person of the divine Word. Consequently, there must be paid to it that worship of adoration with which the Church honors the Person of the Incarnate Son of God Himself. We are dealing here with an article of faith, for it has been solemnly defined in the general Council of Ephesus and the second Council of Constantinople. Haurietis Aquas, His Holiness Pope Pius XII. Encyclical on Devotion to the Sacred Heart, May 15, 1956, 21. [back]

2. Luke 1:28. [back]

3. Luke 2:34–35. [back]

4. Maximo Peinador, C.M.F., Teologia Biblica Cordimariana (Madrid : Co. Cul. S.A., 1959), 125. [back]

5. The books of the Scripture that teach wisdom, known as Sapiential books, are Proverbs, Ecclesiastes, Wisdom and Ecclesiasticus (or Sirach). [back]

6. Luke 1:28. [back]


 

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Quote of the day

DAILY QUOTE for May 23, 2019

Obedience is a virtue of so excellent a nature, that Our Lor...

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May 23

 

Obedience is a virtue
of so excellent a nature, that
Our Lord was pleased to mark its observance
upon the whole course of His life; thus
He often says, He did not come to do His Own will,
but that of His Heavenly Father.

St. Francis de Sales


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Saint of the day

SAINT OF THE DAY

St. John Baptist de Rossi

A nobleman and his wife vacationing in Voltaggio, and impres...

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St. John Baptist de Rossi

Giovanni Battista de Rossi was born in the Piedmontese village of Voltaggio, in the diocese of Genoa, and was one of four children. His parents, of modest means, were devout and well esteemed.

A nobleman and his wife vacationing in Voltaggio, and impressed with the ten-year-old John Baptist, obtained permission from his parents to take him to live with them and be trained in their house in Genoa.

After three years, hearing of his virtues, John’s cousin, Lorenzo Rossi, Canon of Santa Maria in Cosmedin, invited him to join him in Rome. Thus John Baptist entered the Roman Jesuit College at thirteen. Despite episodes of epilepsy, brought on by excessive zeal in imposing harsh penances upon himself, he was granted a dispensation and was ordained at the age of twenty-three.

From his student days he loved visiting hospitals. Now, as a priest there was much more he could offer suffering souls. He particularly loved the Hospice of St. Galla, a night shelter for paupers. There he labored for forty years. He also worked at the hospital of Trinita dei Pellegrini and extended his assistance to other poor such as cattlemen who came to market at the Roman forum. He had a great pity for homeless women and girls and from the little that he made in Mass stipends, and the 400 scudi sent to him by the Pope, he rented a refuge for them.

John Baptist was also selected by Pope Benedict XIV to deliver courses of instruction to prison officials and other state servants. Among his penitents was the public hangman.

In 1731 Canon Rossi obtained for his cousin a post of assistant priest at St. Maria in Cosmedin. He was a great confessor to whom penitents flocked, and as a preacher, the saint was also in demand for missions and retreats.

On the death of Canon Rossi, Fr. John inherited his canonry, but applied the money attached to the post to buy an organ, and hire an organist. As to the house, he gave it to the chapter and went to live in the attic.

In 1763 St. John Baptist’s health began to fail, and he was obliged to take up residence in the hospital of Trinita dei Pellegrini. He expired after a couple of strokes on May 23, 1764 at sixty- six years of age. He died so poor that the hospital prepared to pay for his burial. But the Church took over and he was given a triumphant funeral with numerous clergy and religious, and the Papal choir, in attendance.

Weekly Story

WEEKLY STORY

Fatima custodians often meet people who know little or nothi...

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Visiting a Muslim Family

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida. 

Upon arrival at the home, an elderly grandmother with a group of young children and teens met me at the door. The group was sullen as I brought in the statue, set up the projector and began the introduction.  Unknown to me, I was speaking to a Muslim family.

At a certain point, one of the teens vehemently objected to the phrase “Mother of God” and accused me of blasphemy since Jesus was not God. Quickly the visit became an interesting defense of the Catholic faith. After answering several more objections to the best of my ability, my Islamic hosts allowed me to explain the Rosary, with an attentive audience, I proceeded to pray alone.

After reciting the Rosary, the attendants and I listened to the hostess, who explained why she had assembled the family for the visit.

Several weeks ago, she was hospitalized for a serious illness. She felt alone and abandoned until one day a stranger walked in with a bouquet of flowers, placed it by the bedside and stayed to listen to all of her concerns. The stranger returned repeatedly to renew her flowers, fix her pillows and talk to her. Then the Muslim mother questioned the stranger’s motives, explaining that her own family wasn’t visiting her. The stranger replied that she was a Catholic and Catholics are encouraged to visit the sick.

Requesting more information about the Catholic faith, the mother was told that it was against hospital policy to discuss religion and therefore she would have to search for information on her own.

Upon her release from the hospital, my hostess entered a nearby Catholic church and encountered an America Needs Fatima flier about Our Lady of Fatima. She called the number and set up a home visit to which she then invited her family.

I may never know what has happened to the family, but I regularly pray that their interest in Catholicism has brought them into the folds of the Catholic Church. Of one thing I am certain: Our Lady will never abandon those who invite her into their homes.

By Michael Chad Shibler

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Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida

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