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Header - Embracing the Cross

Written by Plinio Corrêa de Oliveira

 

An authentic piety penetrates every recess of our souls, naturally stirring our most intimate emotions. Piety, however, is far more than feelings. It arises deep within ourselves from our knowledge of the truths that govern an interior life formed in accord with the Faith. To be sure, these life-giving truths are often acquired through diligent and disciplined study; but intelligence, like emotion, is an inadequate foundation for piety, which also resides in the will.

Thus we must desire to live the truths we know. It is not sufficient to understand that God is perfect, for example. We must also love His perfection and desire to have some share in it; we must aspire to sanctity.

To desire is not simply to entertain vague notions or feelings. We truly desire something only when we are ready to make every sacrifice necessary to attain it.

Without the will to sacrifice, our "pious desires" are but vain illusions. Tender contemplations of divine truths and sacred mysteries are sterile seeds if they do not bear fruit in firm resolutions to live our faith.

 

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CrucifixMeditating on the Passion of Our Lord Jesus Christ is a praiseworthy devotion, but we must follow the Way of the Cross in our lives as well as in our churches. We must give Our Lord sincere proofs during these days of our devotion and love, amending our lives and fighting with all our strength in defense of the Holy Catholic Church.

"Why Persecutest Thou Me?"

When Our Lord confronted Saint Paul on the road to Damascus, He asked him, "Saul, Saul, why persecutest thou Me?" (Acts 9:4). Since Saul was persecuting the Church, Our Lord's words make it clear that to persecute Christ's Church is to persecute Christ Himself, for the Church is the Mystical Body of Christ.

If the Church is persecuted today, then Christ is persecuted, and Our Lord's Passion is being relived in our days. Every act that draws a soul away from the Church persecutes Christ. To separate a soul from the Church is to amputate a member of the Mystical Body of which Our Lord Jesus Christ is the Head. To wrench a soul from the Church is like chopping off Our Lord's hand, severing His leg, pulling out His eye.

Therefore, if we desire to identify with the Passion of Christ, let us indeed meditate on His sufferings at the hands of His persecutors nearly 2,000 years ago, but let us not forget to consider all that is being done to inflict the same wounds on His Mystical Body today.

Above all, let us not fail to examine our own acts of indifference, cowardice, and betrayal. While His sacred blood mingled with the dirt during His agony in the garden, Our Lord foresaw the sins of all men of all times. He saw our sins and suffered for each one of them. In the Garden of Olives we were present with Christ as executioners and, as such, we accompanied His bloodstained steps to the heights of Golgotha.

Behold the suffering of Holy Mother Church mocked and jeered before our jaded eyes. She stands before us as Our Lord once stood before Veronica. Let us console the Church by defending Her whatever the cost. In doing so, we will be consoling Christ as Veronica did.

How Many Souls Will Lose Their Faith?

Certain truths about God and our supernatural end we can learn by using the reason He has given us. Because our reason has been clouded by sin, however, we can know other truths only because God has taught us. In His infinite goodness, He has revealed them to us in the Old and New Testaments.

Our belief in Revelation is grounded in the virtue of faith. Without faith there is no salvation, but no one can make an act of faith without the supernatural help of God's grace. God offers this grace to all men, but He showers it in torrential abundance on the members of His Mystical Body, the Church. Through faith, the Holy Ghost dwells within us, sanctifying our bodies as His holy temple (cf. 1 Cor. 6:19). To abandon the Faith is to reject the Holy Ghost, to expel Jesus Christ from our souls.

Yet, around us we see many Catholics who have rejected the Faith. They were baptized, but in the course of time they lost their faith. Alas, they suffered this loss through their own fault, for howsoever enticed by others, no one loses his faith without mortal fault. Behold them, indifferent and hostile, thinking, feeling, and living like pagans. They may be our relatives, our neighbors, perhaps even our friends. Their disgrace is immense. The mark of their baptism is indelible.

Marked for heaven, they are bound for hell. The blood of Christ has been sprinkled on their souls, and no one can efface it, yet they defile it by adopting principles and norms that violate the doctrines of Christ's Church.

And we? Are we troubled? Are we concerned? Does this pain us? Do we pray for their conversion? Make reparation? Are we apostolic? Where is our counseling? Our argumentation? Our charity? Where is our fearless and energetic defense of the truths that they deny or insult?

The Sacred Heart of Jesus bleeds because of this. It bleeds for the apostasies of these souls and for our indifference, an indifference that is twice guilty because it is indifferent to our neighbor and, first and foremost, to God.

 

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How many souls around the world are losing their faith? Consider the endless numbers of impious newspapers and magazines, broadcasts and films, that flood the world daily. Consider the innumerable workers of Satan who, in academia, in the bosom of the family, in meeting rooms, in places of entertainment, propagate impious ideas. The consequences are before us. Institutions, customs, and art are becoming ever more de-Christianized, an undeniable indication that the entire world is losing God.

Is there not some great scheme in all of this? Can so many articulate and uniform methods, united in their objectives and development, be merely coincidental? Since when have spontaneous motions concertedly produced the most complete, organized, extensive, ingenious, and formidable ideological offensive in history, fully consistent in its essence, its goals, and its development?

Agony in the GardenWe don't think about it. We don't even perceive it. We sleep the heavy sleep of our daily lives. Why are we not more vigilant? The Church suffers greatly, but alone. Far from Her, very far from Her, we slumber. The scene in the Garden of Olives is repeated.

"Could You Not Watch One Hour With Me?"

We, thanks be to God, still profess the Faith that so many have abandoned and betrayed.

But what use do we make of it? Do we love it? Do we understand that our greatest happiness in life consists in being members of the holy Church, that our greatest glory is the title of Christian? If we respond in the affirmative — and how rare are those who, in good conscience, could so respond — are we ready to make every sacrifice in order to preserve our faith?

Before answering with a romantic yes, let us take a moment to examine our consciences honestly. Do we ever seek occasions that might put our faith at risk? Do we enjoy worldly pleasures that are — at best — indifferent to it? Do we read or view materials that violate its standards? Do we welcome the company of those who disregard or even disparage it?

By virtue of their instinct of sociability, all men are prone to conform to popular opinion, to accept the conventional wisdom around them. Today's dominant opinions contravene the teachings of the Church in philosophy, sociology, history, science, art — ultimately, in everything. Our friends quite likely follow the trend. Do we have the courage to stand against it? Do we guard our hearts against any penetration of erroneous ideas? Are we of one mind with the Church in everything? Or are we content with negligently going about our business, taking in everything the spirit of the times instills simply because it instills it?

Perhaps we have not expelled Our Lord from our souls, but how do we treat this Divine Guest? Is He the object of all our attention, the center of our intellectual, moral, and affective life? Is He our King? Or do we allot Him only a small space where He is tolerated as a secondary guest, a rather uninteresting and inconvenient guest?

When the Divine Master groaned, wept, and sweat blood during His Passion, He was tormented not solely by physical sorrows, nor just those sufferings occasioned by the hatred of those who persecuted Him then. He was also tormented by everything that we would do against Him and the Church in the coming centuries. He wept because of the hatred of all the evil men, every Arius, Nestorius, and Luther. But He also wept foreseeing the unending procession of lukewarm souls, apathetic souls, that, while not persecuting Him, do not love Him as they ought.

This is the innumerable multitude of those who spend their lives neither hating nor loving and who, according to Dante, remain at the gates of Hell because not even Hell has sufficient place for them. Are we among these? This is the great question that with God's grace we must answer in the days of recollection, piety, and expiation we are about to enter.

 


  

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Quote of the day

DAILY QUOTE for August 2, 2021

The state of grace is nothing other than purity, and it give...

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August 2

 

The state of grace is nothing other than purity,
and it gives heaven to those who clothe themselves in it.
Holiness, therefore, is simply the state of grace
purified, illuminated, beautified by the most perfect purity,
exempt not only from mortal sin but also from the smallest faults.
Purity will make saints of you!
Everything lies in this.

St. Peter Julian Eymard


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Saint of the day

SAINT OF THE DAY

St. Eusebius of Vercelli

The Arians dragged him through the streets and shut him up i...

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St. Eusebius of Vercelli

Eusebius was born on the island of Sardinia where his father died a martyr. His mother took him and his sister to live in Rome where Eusebius eventually joined the clergy and was ordained a lector. He was sent to Vercelli and served the Church so well there that he was chosen as its bishop. He is the first bishop of Vercelli whose name was recorded.

In 354 he was sent by Pope Liberius to persuade the Emperor Constantius to call a council to settle Catholic-Arian disputes. When it was called at Milan, Eusebius went reluctantly, sensing that the Arians would have their way. He refused to go along with the condemnation of Saint Athanasius, who’s  refusal to tolerate Arian heresy was the cause of many trials and persecutions. Eusebius insisted on Athanasius’ innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after Eusebius undertook a four-day hunger strike. They soon resumed their harassment.

His exile continued in Asia Minor and Egypt, until the new emperor permitted him to return to his see in Vercelli. He died in 371.

Weekly Story

WEEKLY STORY

In the days of yore, when travel must be had on foot or by h...

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The Virgin Mary Rewards a Bandit

In the days of yore, when travel must be had on foot or by horse, many were the dangers to be found along the roadways. Bandits plagued travelers and made their living by depriving others of their goods and often their very lives.

A young woman in the Papal States, who was very devout towards Mary, met in a certain place a chief of the bandits. Fearing some outrage, she implored him, for love of the most holy Virgin, not to molest her.

"Do not fear," he answered, "for you have prayed me in the name of the mother of God; and I only ask you to recommend me to her." Moved by the woman’s mention of the Blessed Virgin, the bandit accompanied her himself along the road to a place of safety.

The following night, Mary appeared in a dream to the bandit. She thanked him for the act of kindness he had performed for love of her. Mary went on to say that she would remember it and would one day reward him.

The robber, at length, was arrested, and condemned to death. But behold, the night previous to his execution, the blessed Virgin visited him again in a dream, and first asked him: "Do you know who I am?"

He answered, "It seems to me I have seen you before."

"I am the Virgin Mary," she continued, "and I have come to reward you for what you have done for me. You will die tomorrow, but you will die with so much contrition that you will come at once to paradise."

The convict awoke, and felt such contrition for his sins that he began to weep bitterly, all the while giving thanks aloud to our Blessed Lady. He asked immediately for a priest, to whom he made his confession with many tears, relating the vision he had seen. Finally, he asked the priest to make public this grace that had been bestowed on him by Mary.

He went joyfully to his execution, after which, as it is related, his countenance was so peaceful and so happy that all who saw him believed that the promise of the heavenly mother had been fulfilled.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

In the days of yore, when travel must be had on foot or by horse, many were the dangers to be found along the roadways.