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The Precious Blood of Jesus

Header - July: Month of the Precious Blood of Jesus

By tradition, the Catholic Church dedicates each month of the year to certain devotions.
July is devoted to the Precious Blood of Jesus.

 

In the past, the feast of the Most Precious Blood of Christ was celebrated on the first Sunday of July as confirmed by past Popes and recalled recently by Pope Benedict XVI in His speech after praying the Angelus on July 5, 2009.[1] He made special mention of Pope John XXIII's apostolic letter "Inde a Primis" (dated June 30, 1960) which explained the devotion's significance and approved its litanies.[2]    

 

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The Old fulfilled in the New Covenant

Our Lord Jesus Christ and the EucharistSacrifice is the highest form of religious worship which man offers to God as an act of praise, thanksgiving, petition or atonement.[3] The most singular and pre-eminent sacrifice of the Old Law was the immolation of the Paschal Lamb which celebrated the sparing of Israel's firstborn from the fatal sword of the Angel of Death in Egypt at the time of Moses and Pharaoh.

The imagery of sacrificial blood from slain animals is made more vivid and meaningful if we recall Moses' words from the Book of Exodus, "And he took the blood and sprinkled it upon the people, and he said: This is the blood of the covenant, which the Lord has made with you concerning all these words." (Exodus 24:8)

This old sacrifice took a new form in the New Testament when the Immaculate Lamb of God offered Himself on the altar of the Cross to redeem mankind from sin and the slavery of Satan. And during the Last Supper, Our Lord offered Himself in an unbloody yet real sacrifice when He uttered the following words:
"For this is my blood of the new testament, which shall be shed for many unto remission of sins." (Matthew 26: 28) Truly, this "shedding of blood' or "pouring out of blood" took place and forms one of the glorious mysteries of our Faith.[4]

 

The Precious Blood of Our Lord Jesus Christ

  • Catholic doctrine teaches the faithful that the blood of Jesus Christ is part of His Sacred Humanity and hypostatically united to the Second Person of the Blessed Trinity.[5]
  • And as such, it is worthy of adoration and veneration proper to latreutical worship (cultus latriae) which is rendered only to God. In other words, we adore the human nature of Christ because of its intimate and eternal union with the Person of the Divine Word.
  • It is for this same reason that we honor the Most Sacred Heart or the Wounds of Our Lord Jesus Christ.

  

The Devotion to the Precious Blood

This devotion is one of the most ancient of pious Church practices. It is said that the Blessed Virgin venerated the Most Precious Blood of her infant Son on the day of His circumcision as she collected the first relics of His Precious Blood on a piece of cloth. On that momentous occasion she united her tears with that of the Word Incarnate on account of not so much of the sensible pain but of His supernatural sorrow for the hard-heartedness of mortals.[6]

It was the first of seven Blood-Sheddings of Our Divine Savior, The rest being:

2. The Agony in the Garden

3. The Scourging at the Pillar

4. The Crowning with Thorns

5. The Way of the Cross

6. The Crucifixion

7. The Piercing of His Heart

 

Our Lord and the Eucharist 2In his book, The Precious Blood, Father Frederick William Faber, D.D., calls St. Paul the Doctor of the Precious Blood owing to his evident fondness to preach on It in his epistles (Romans 3:25; Ephesians 1:7; Hebrews 9:12).

He recounts that the lives of saints are replete with devotion to the Precious Blood making special mention of St. John Chrysostom, St. Austin, St. Gertrude and St. Catherine of Sienna whom he considered the Prophetess of the Precious Blood for putting emphasis on It as the solution to the ills of her times.

Father Faber also remarks that the Precious Blood makes us appreciate more Christ's redemption of mankind, His sacrifice and Passion.

It also makes us comprehend the beautiful doctrine and the august realities of the Blessed Sacrament as we kneel in front of the tabernacle in humble adoration.

Over time the Church gave Her blessing to the devotion by approving societies like the Missionaries of the Precious Blood; enriching confraternities like that of St. Nicholas in Carcere, in Rome, and that of the London Oratory; attaching indulgences to prayers and scapulars in honor of the Precious Blood; and instituting commemorative feasts of the Precious Blood, Friday after the fourth Sunday in Lent and, since Pius IX, the first Sunday of July.[7]

Sadly, however, the feast was removed from the church calendar in 1969, the argument being that the cultus of the Precious Blood is included in the Mass and Divine Office of the Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi). Nevertheless, it is still laudable and salutary to continue to see the month of July as dedicated to the Most Precious Blood, just as Blessed Pope Pius IX intended it to be.[8]

 

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 NOTES:

[1]Zenit News, ZE09070502 - 2009-07-05 https://www.zenit.org/article-26369?l=english last visited June 15, 2009. [back to text]
[2] Papal Encyclicals Online, "On Promoting Devotion to the Most precious Blood of Our Lord Jesus Christ," https://www.papalencyclicals.net/John23/j23pb.htm last visited: June 15, 2010 [back to text]
.[3] Moorman, George J., The Latin Mass Explained, Rocfor, Illinois: TAN Books an Publishers, Inc., 2007, p. 6 [back to text]
[4] Moorman, George J.,Ibid, p. 22. [back to text]
[5] Ott, Ludwig, Fundamentals of Catholic Dogma, (St. Louis, Missouri: B. Herder Book Company, 1960), pp. 151-152 [back to text]
[6] The City of God by Mary of Agreda, Incarnation, Chapter XIV, Washington, New Jersey: Ave Maria Institute, 1971, Chapter XIV, pp. 446- 454 [back to text]
[7] New advent Catholic Encyclopedia. [back to text]
[8] New Advent Catholic Encyclopedia, https://www.newadvent.org/cathen/12373a.htm Last visited June 16, 2010. [back to text]


 

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Quote of the day

DAILY QUOTE for October 14, 2019

We cannot enter a house without first speaking to the porter...

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October 14

 

We cannot enter a house without first speaking to the porter.
Similarly, we cannot enter heaven
without calling upon the aid of the Blessed Virgin Mary
who is the Portress of Heaven.

St. John Vianney


DEFEND Our Lady's HONOR !

"May Jesus with Mary be with us on the way."  ...

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Columbus Day

 The underlying motive of Columbus' voyage was the conversion of those 
who did not know Christ as the living Son of God Who became the Son of Mary. 

His favorite prayer, said in Latin, was 
Jesu cum Maria sit nobis in via, which means 
"May Jesus with Mary be with us on the way." 

For Columbus this way meant both the voyage through time into eternity 
and the voyage in time to bring Mary's faith in her divine Son 
to a still unbelieving world. 

Fr. John A. Harden, S.J.


DEFEND Our Lady's HONOR !

Saint of the day

SAINT OF THE DAY

Pope St. Callistus I

Even his enemies attest to his having ruled with equanimity,...

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Pope St. Callistus I

The name of St. Callistus was made famous by the Roman cemetery along the Apian Way that he beautified while he was its papal-appointed superintendent. Today, it still bears his name though he is not buried there but in the Church of Santa Maria in Trastevere. The cemetery of St. Callistus is fittingly revered for having many relics of the Christian martyrs buried within its precincts.

Roman by birth, Callistus was the slave of a Christian member of Caesar's household. He later became assistant to Pope St. Zephyrinus and then succeeded him in 218 or 219, reigning for about five years. Although the time in which he reigned was mostly peaceful for Christians under Alexander Severus whose mother was a Christian, there are historical indications that he suffered martyrdom in the year 223.

Even his enemies attest to his having ruled with equanimity, at times contravening the customs of the era in favor of wisdom and mercy.

Weekly Story

WEEKLY STORY

She promised a portentous sign “for all to believe” whic...

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The Miracle of the Sun: Seal on a Serious Message

The apparitions of the Blessed Mother in Fatima, Portugal, May, 1917 to three children, Lucia, Francisco and Jacinta, were Gospel-like in their seriousness, simplicity and credibility. All events prophesized were fulfilled, and so was Our Lady’s promise of a sign at the sixth and last apparition.

Adding to the believability of the miraculous event, the chosen seers were very young, simple and innocent, incapable of conjuring or embellishing. 

When Our Lady spoke, she spoke like a messenger, plainly and objectively, although touchingly attentive to the children, their questions and needs.

The theme of her message ran throughout the consecutive visits: sin must stop; prayer (especially the Rosary), penance and conversion of life must be adopted by humanity or there would be terrible consequences.

And she promised a portentous sign “for all to believe” which set Portugal abuzz.

It was a “bad” time for such an apparition and such a promise in Portugal.

In 1908 King Carlos I and his heir Prince Luis Felipe, had been assassinated, and a Republic established. The new government was adamantly anti-religious and anti-clerical and aimed at secularizing centuries-old Catholic Portugal.

Thus, the Fatima apparitions deeply disturbed the status-quo, which went as far as imprisoning the children for a short while.

But God was indeed at work at Cova da Iria, Fatima, and a sign had been promised.

And the sign happened.                      Free copy of Meet the Witnesses

On October 13, about 70,000 spectators filled Cova da Iria, among them journalists, the curious and the incredulous.

The day was rainy. The seers saw a bright light, after which Our Lady appeared atop the usual holm oak. Mary asked for a chapel to be built, and revealed that she was the “Lady of the Rosary”.

She predicted that WWI would soon end, and that the soldiers would come home.

Lucia asked for the cure of some sick persons to which Our Lady responded: “Some yes, some no. They must amend their lives and ask forgiveness for their sins.”

Then she begged the world, “Let them offend Our Lord no more for He is already much offended.”

On saying this, she opened her hands and projected the light coming from them onto the sun."

Lucia cried, “Look at the sun!”

The heavy clouds parted revealing a huge silver disk. Though it shone intensely, it did not blind. The sphere began to dance, then spin rapidly like a gigantic circle of fire. It stopped momentarily, then spun vertiginously again, its rim scarlet, scattering flames through the sky. The changing lights were reflected on the faces of the spectators, on the trees and on the ground in fantastic hues.

After performing this bizarre pattern thrice, the fiery globe trembled, shook then plunged toward the earth in a zigzag. People screamed. All this only lasted a few minutes. The sun then zigzagged back to its place and re-assumed its normal appearance.

People noticed that their rain-soaked clothes were dry. So were the pools of water that had formed in the field. Engineers later affirmed that an enormous amount of energy was necessary to dry those pools in only a few minutes.

Numerous people also saw the miracle of the sun up to twenty-five miles away.

To the chagrin of secularists and support of the faithful, newspaper men in the crowd reported the miracle throughout the world.

Indeed, the miracle of the sun “sealed” the authenticity of the Fatima Message, a crucial message for our sinful, troubled times.

Click here to order your Free copy of Meet the Witnesses

By Andrea F. Phillips
References:

Our Lady of Fatima: Prophecies of Tragedy or Hope?  By Antonio A. Borelli and John R. Spann
Wikipedia online

 

She promised a portentous sign “for all to believe” which set Portugal abuzz.

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