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Sacred Heart of Jesus

Header - June: The Month of the Sacred Heart of Jesus

 

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Hope of a Hopeless World

If there is an age whose sole hope lies in the Sacred Heart of Jesus, it is our own. The evils committed by mankind today can scarcely be exaggerated. To mention just a few, these include blasphemy, the destruction of the family through abortion, divorce, euthanasia, widespread pornography, immoral fashions and lifestyles, homosexuality and so on. As Pope Pius XI once said, the contemporary world is so morally depraved that at any moment it could be plunged into a deeper spiritual misery than that reigning in the world when Our Blessed Redeemer was born. In consideration of so many crimes, the idea of divine vengeance naturally comes to mind. When we view this sinful world, groaning beneath the weight of a thousand crises and a thousand afflictions but nevertheless unrepentant; when we consider the alarming progress of neo-paganism, which is on the verge of conquering humanity; and when, on the other hand, we consider the lack of resolve, foresight, and unity among the so-called remnant, we are understandably terrified at the grim prospects of catastrophes that this generation may be calling upon itself.

Statue of the Sacred Heart of Jesus

There is something liberal in imagining that so many crimes do not deserve punishment, that such a widespread apostasy of humanity is merely the fruit of some intellectual error without moral accountability. The reality is otherwise, for God does not abandon His creatures. Rather, He continuously assists and supports them with sufficient grace to aid them in choosing the right path. If they choose to follow a way other than His, the responsibility is theirs.

Behold the grim picture of the contemporary world: on one hand, an iniquitous and sinful civilization and, on the other, the Creator holding high the divine scourge. Is there nothing left for mankind but fire and brimstone? As we begin a new millennium, can we hope for a future other than the scourge foretold by Sacred Scriptures for the final impenitence of the last days? Were God to act solely according to His justice, there is no doubt what we should expect. Indeed, could we even have made it as far as the twentieth century? Nevertheless, since God is not only just but also merciful, the gates of salvation have not yet been shut against us. A people unrelenting in its impiety has every reason to expect God’s rigor. However, He Who is infinitely merciful, does not want the death of this sinful generation but that it “be converted...and live” (Ezech.18:23). His grace thus insistently pursues all men, inviting them to abandon their evil ways and return to the fold of the Good Shepherd.

Sacred Heart of JesusIf an impenitent humanity has every reason to fear every catastrophe, a repentant humanity has every reason to expect every mercy. Indeed, for God’s mercy to be poured on the contrite sinner, his repentance need not have run its full course. Even while still in the depths of the pit, if the sinner but sincerely and earnestly turn to God with a budding repentance in his heart, he will immediately find help, for God never disregards him.

The Holy Ghost says in Sacred Scripture: “Can a woman forget her infant…. And if she should forget, yet will not I forget thee” (Isa. 49:15). That is, even in such extreme cases where even a mother gives up, God does not. God’s mercy benefits the sinner even while divine justice cuts him down on the way of iniquity. Modern man cannot lose sight of these two basic concepts of divine justice and divine mercy—justice lest we dare presume that we can save ourselves without merits; mercy, so that we do not despair of our salvation as long as we repent and start anew.


St Margaret Mary and the Sacred Heart of JesusGod is charity, so the simple mention of the Most Holy Name of Jesus evokes love. It is the infinite, limitless love that drove the Second Person of the Most Holy Trinity to become man. It is the love expressed in the utter humiliation of a God Who comes to us as a poor infant, born in a cave. It is the love shown in those thirty years of hidden life spent in the humility of the strictest poverty, in the three grueling years of evangelization, when the Son of Man traveled highways and country roads, climbed mountains, crossed valleys, rivers and lakes, visited cities and villages, walked through deserts and hamlets, spoke to rich and poor, dispensing love and, for the most part, reaping ingratitude. It is the love manifested in that supreme moment of the Last Supper when, after generously washing the feet of His apostles, He instituted the Holy Eucharist. It is the love of that last kiss taken from Judas, of that poignant look at Peter, of those insults received and born patiently and meekly, of those sufferings endured until the last drop of blood was shed. It is the love in that last pardon of Dismas, which enabled the dying thief to steal heaven. Finally, it is the love manifested in the supreme gift of a heavenly mother for a wretched humanity! Each of these episodes has been painstakingly studied by the learned, wondrously reproduced by artists, devoutly contemplated by saints, and, above all, incomparably celebrated in the Divine Liturgy.

In venerating the Sacred Heart of Jesus, the Church specially praises the infinite love demonstrated by Our Lord Jesus Christ to men. Since His heart is the symbol of love, by venerating His Heart, the Church celebrates Love.

 

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Our Lady of the Sacred Heart

Our Lady of the Sacred HeartMany and beautiful are the invocations used by Holy Mother Church in reference to Our Blessed Lady. Yet, every single one of these clearly underscores her relationship to God’s love. Each celebrates either a gift of God to her, to which she was perfectly faithful, or some special power or influence she has with her Divine Son.

Now, what are God’s gifts but a special manifestation of His love? And what is Our Lady’s power of intercession with God in our favor but a sublime aspect of God’s special love for us? Thus, it is perfectly appropriate to call her Speculum Justitiae, “mirror of justice” on one hand and “omnipotent intercessor” on the other. She is the mirror of justice because God so loved her that He concentrated in her all perfections possible to a human creature. In no other creature is He so well reflected as in her. Thus, she mirrors His justice perfectly. She is the omnipotent intercessor because no grace is obtained without Our Lady and there is no grace she cannot obtain for us. Thus, on invoking Mary as Our Lady of the Sacred Heart, we make a beautiful synthesis of all the other invocations; we recall the purest reflection of the Divine Maternity; we simultaneously strike all the chords of love in beautiful harmony, the same chords we strike when we recite her litany or sing the Salve Regina.

Yet, there is one other invocation of Our Lady that I especially wish to recall. It is “Advocate of Sinners.” Our Lord Jesus Christ is our judge, and as great as is His mercy, He nevertheless remains our supreme judge and cannot fail to exercise His judicial duty. But Our Lady is our advocate and does solely what an advocate is supposed to do—defends the accused. Do we not have in Our Lady of the Sacred Heart, the Advocate of Sinners, an all-powerful advocate before the bar of divine justice whose pleas for mercy will not be refused? To say then, that Our Lady of the Sacred Heart is our advocate is equivalent to saying that we have an omnipotent advocate in heaven who holds the golden key to an infinite store of mercy. So, what better solution for a sinful humanity, a humanity that falls deeper into sin if justice is not mentioned but despairs of salvation if it is mentioned? By all means, let justice be mentioned; it is a duty; its omission has produced only sorry fruits. But right alongside justice, which targets the sinner, let us never forget mercy. Mercy helps the seriously repentant sinner to abandon sin and thus be saved as He desires with all His Heart—the Sacred Heart of Jesus.

 


 

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Quote of the day

DAILY QUOTE for April 17, 2021

The heart of man is, so to speak, the paradise of God. Since...

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April 17

 

The heart of man is, so to speak,
the paradise of God.
Since His delights are to be with you,
let yours be found in Him.

St. Alphonsus Maria de Liguori

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Saint of the day

SAINT OF THE DAY

St. Stephen Harding

God answered him dramatically when thirty noblemen knocked a...

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St. Stephen Harding

Stephen Harding was an Englishman of an honorable family, and heir to a large estate. Born in Dorset, he was educated at the monastery of Sherborne and spoke English, Norman, French and Latin.

Desirous of seeking a more perfect way of Christian perfection, he, with a devout companion, traveled into Scotland and afterwards to Paris and to Rome. On their return journey, the two travelers chanced upon a collection of huts in the forest of Molesme in Burgundy, where monks lived in great austerity. Struck by their way of life and finding kindred spirits in Robert the Abbot, and Alberic the Prior, he bid his friend goodbye and threw in his lot with the monks.

After some years, finding that religious fervor had waned considerably, Stephen, Robert, Alberic and others went to Lyons and with the support of Bishop Hugh struck a new foundation in the forest of Citeaux sponsored by Rainald, Lord of Beaune, and Odo, Duke of Burgundy.

Later Robert returned to his monks of Molesme who reclaimed him as their abbot, and upon the death of Alberic, in 1109, Stephen succeeded him as Abbot of Citeaux.

He immediately instituted such austere measures to keep the spirit of the world out that he alienated the support of many who had helped to establish the abbey. Novices ceased applying, and to make matters worse, a mysterious disease decimated his monks to the point that even Stephen’s stout heart began to quiver wondering if he were really doing God’s will.

God answered him dramatically when thirty noblemen knocked at the abbey’s door seeking admittance. They were headed by young St. Bernard who in his zeal had convinced his brothers, uncles and a number of his acquaintances to give up the world with him.

Increasing numbers called for additional foundations and the first two were made at Morimond and Clairvaux. To the general surprise, Stephen appointed twenty-four-year-old Bernard as Abbot of Clairvaux. When nine abbeys had sprung from Citeaux, Stephen drew up the statutes of his Charter of Charity which officially organized the Cistercians into an order.

Stephen Harding died in 1134, advanced in age and nearly blind, and having served as Abbot of Cîteaux for twenty-five years.

Weekly Story

WEEKLY STORY

I turned to God, but God seems to remain deaf to me. Why is...

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Why Doesn't God Answer My Prayer?

Question:  I pray and pray, but I feel as if God is not listening. We always had a good, peaceful family life, but these last years have been tough. We don’t seem to be getting along and our finances have taken a turn for the worse.

I am so anxious about this situation that, not having anyone to turn to, I turned to God.

But God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists, who laugh at prayer, saying it is nonsensical and only a figment of the imagination with no real value?

Answer:  God is faithful to His promises, and God promised to answer our prayers. “And I tell you, ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Luke 11:9–10).

If God promises to answer our prayers, He will do so infallibly. But in prayer there are two sides: he who asks and He Who gives.

Our part is to ask. How must we ask?

Saint Alphonsus Liguori, a Doctor of the Church, teaches in his book Prayer, the Great Means of Salvation that prayer must be persevering and humble.

So many times we hear people saying: “Oh, I used to ask God for this and that and the other, but He never gave it to me. Now, ten years later, how glad I am that He didn’t!”

One thing is certain: God will not fail to answer a humble and perseverance prayer. Whether He chooses to grant what we ask immediately or make us wait, we must trust that He, regardless of appearances, is doing us good. What we think is good and what He thinks is good may be two different things: “My thoughts are not your thoughts, nor your ways My ways” (Isa. 55:8), but here is where we must abandon ourselves to His beneficent will. Our part is to be patient, calm and, above all, faithful, because this is the time for testing and later will come the time for full enjoyment.


Answering Atheists and Agnostics
As for atheists and agnostics, their skepticism proceeds from the fact that they, respectively, deny God’s existence or deny men’s capacity to know God.

In this case, we can only express our regret over their ignorance of this Supreme Being, our omnipotent Creator and loving Savior.

We may direct them to a few sources that may help in their search for the truth of His existence. Atheism and agnosticism can only be sustained in ignorance or ill will because the evidence of God’s existence is overwhelming.

Moreover, God will not hide Himself from those who seek Him sincerely and unconditionally.

Another consideration pertaining to non-believers is this: If God were to grant us absolutely everything we ask at a moment’s notice, such people might start believing purely out of self-interest.

They would look at God as a wand-wielding wizard. And God Our Lord is infinitely more than that. He wants us to know, love, and serve Him for Himself so that He can treat us as children and heirs and grant us unending happiness in Heaven.

"My impression is that the Rosary is of the greatest value not only according to the words of Our Lady of Fatima, but according to the effects of the Rosary one sees throughout history. My impression is that Our Lady wanted to give ordinary people, who might not know how to pray, this simple method of getting closer to God."  Sister Lucia, one of the seers of Fatima.

 

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I turned to God, but God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists,

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