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Sacred Heart of Jesus

Header - June: The Month of the Sacred Heart of Jesus

 

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Hope of a Hopeless World

If there is an age whose sole hope lies in the Sacred Heart of Jesus, it is our own. The evils committed by mankind today can scarcely be exaggerated. To mention just a few, these include blasphemy, the destruction of the family through abortion, divorce, euthanasia, widespread pornography, immoral fashions and lifestyles, homosexuality and so on. As Pope Pius XI once said, the contemporary world is so morally depraved that at any moment it could be plunged into a deeper spiritual misery than that reigning in the world when Our Blessed Redeemer was born. In consideration of so many crimes, the idea of divine vengeance naturally comes to mind. When we view this sinful world, groaning beneath the weight of a thousand crises and a thousand afflictions but nevertheless unrepentant; when we consider the alarming progress of neo-paganism, which is on the verge of conquering humanity; and when, on the other hand, we consider the lack of resolve, foresight, and unity among the so-called remnant, we are understandably terrified at the grim prospects of catastrophes that this generation may be calling upon itself.

Statue of the Sacred Heart of Jesus

There is something liberal in imagining that so many crimes do not deserve punishment, that such a widespread apostasy of humanity is merely the fruit of some intellectual error without moral accountability. The reality is otherwise, for God does not abandon His creatures. Rather, He continuously assists and supports them with sufficient grace to aid them in choosing the right path. If they choose to follow a way other than His, the responsibility is theirs.

Behold the grim picture of the contemporary world: on one hand, an iniquitous and sinful civilization and, on the other, the Creator holding high the divine scourge. Is there nothing left for mankind but fire and brimstone? As we begin a new millennium, can we hope for a future other than the scourge foretold by Sacred Scriptures for the final impenitence of the last days? Were God to act solely according to His justice, there is no doubt what we should expect. Indeed, could we even have made it as far as the twentieth century? Nevertheless, since God is not only just but also merciful, the gates of salvation have not yet been shut against us. A people unrelenting in its impiety has every reason to expect God’s rigor. However, He Who is infinitely merciful, does not want the death of this sinful generation but that it “be converted...and live” (Ezech.18:23). His grace thus insistently pursues all men, inviting them to abandon their evil ways and return to the fold of the Good Shepherd.

Sacred Heart of JesusIf an impenitent humanity has every reason to fear every catastrophe, a repentant humanity has every reason to expect every mercy. Indeed, for God’s mercy to be poured on the contrite sinner, his repentance need not have run its full course. Even while still in the depths of the pit, if the sinner but sincerely and earnestly turn to God with a budding repentance in his heart, he will immediately find help, for God never disregards him.

The Holy Ghost says in Sacred Scripture: “Can a woman forget her infant…. And if she should forget, yet will not I forget thee” (Isa. 49:15). That is, even in such extreme cases where even a mother gives up, God does not. God’s mercy benefits the sinner even while divine justice cuts him down on the way of iniquity. Modern man cannot lose sight of these two basic concepts of divine justice and divine mercy—justice lest we dare presume that we can save ourselves without merits; mercy, so that we do not despair of our salvation as long as we repent and start anew.


St Margaret Mary and the Sacred Heart of JesusGod is charity, so the simple mention of the Most Holy Name of Jesus evokes love. It is the infinite, limitless love that drove the Second Person of the Most Holy Trinity to become man. It is the love expressed in the utter humiliation of a God Who comes to us as a poor infant, born in a cave. It is the love shown in those thirty years of hidden life spent in the humility of the strictest poverty, in the three grueling years of evangelization, when the Son of Man traveled highways and country roads, climbed mountains, crossed valleys, rivers and lakes, visited cities and villages, walked through deserts and hamlets, spoke to rich and poor, dispensing love and, for the most part, reaping ingratitude. It is the love manifested in that supreme moment of the Last Supper when, after generously washing the feet of His apostles, He instituted the Holy Eucharist. It is the love of that last kiss taken from Judas, of that poignant look at Peter, of those insults received and born patiently and meekly, of those sufferings endured until the last drop of blood was shed. It is the love in that last pardon of Dismas, which enabled the dying thief to steal heaven. Finally, it is the love manifested in the supreme gift of a heavenly mother for a wretched humanity! Each of these episodes has been painstakingly studied by the learned, wondrously reproduced by artists, devoutly contemplated by saints, and, above all, incomparably celebrated in the Divine Liturgy.

In venerating the Sacred Heart of Jesus, the Church specially praises the infinite love demonstrated by Our Lord Jesus Christ to men. Since His heart is the symbol of love, by venerating His Heart, the Church celebrates Love.

 

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Our Lady of the Sacred Heart

Our Lady of the Sacred HeartMany and beautiful are the invocations used by Holy Mother Church in reference to Our Blessed Lady. Yet, every single one of these clearly underscores her relationship to God’s love. Each celebrates either a gift of God to her, to which she was perfectly faithful, or some special power or influence she has with her Divine Son.

Now, what are God’s gifts but a special manifestation of His love? And what is Our Lady’s power of intercession with God in our favor but a sublime aspect of God’s special love for us? Thus, it is perfectly appropriate to call her Speculum Justitiae, “mirror of justice” on one hand and “omnipotent intercessor” on the other. She is the mirror of justice because God so loved her that He concentrated in her all perfections possible to a human creature. In no other creature is He so well reflected as in her. Thus, she mirrors His justice perfectly. She is the omnipotent intercessor because no grace is obtained without Our Lady and there is no grace she cannot obtain for us. Thus, on invoking Mary as Our Lady of the Sacred Heart, we make a beautiful synthesis of all the other invocations; we recall the purest reflection of the Divine Maternity; we simultaneously strike all the chords of love in beautiful harmony, the same chords we strike when we recite her litany or sing the Salve Regina.

Yet, there is one other invocation of Our Lady that I especially wish to recall. It is “Advocate of Sinners.” Our Lord Jesus Christ is our judge, and as great as is His mercy, He nevertheless remains our supreme judge and cannot fail to exercise His judicial duty. But Our Lady is our advocate and does solely what an advocate is supposed to do—defends the accused. Do we not have in Our Lady of the Sacred Heart, the Advocate of Sinners, an all-powerful advocate before the bar of divine justice whose pleas for mercy will not be refused? To say then, that Our Lady of the Sacred Heart is our advocate is equivalent to saying that we have an omnipotent advocate in heaven who holds the golden key to an infinite store of mercy. So, what better solution for a sinful humanity, a humanity that falls deeper into sin if justice is not mentioned but despairs of salvation if it is mentioned? By all means, let justice be mentioned; it is a duty; its omission has produced only sorry fruits. But right alongside justice, which targets the sinner, let us never forget mercy. Mercy helps the seriously repentant sinner to abandon sin and thus be saved as He desires with all His Heart—the Sacred Heart of Jesus.

 


 

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Quote of the day

DAILY QUOTE for January 29, 2020

Let us not imagine that we obscure the glory of the Son by t...

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January 29

 

 Let us not imagine that we obscure the glory of the Son
by the great praise we lavish on the Mother; for
the more she is honored,
the greater is the glory of her Son.
There can be no doubt that
whatever we say in praise of the Mother gives equal praise to the Son.

St. Bernard of Clairvaux


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Gildas the Wise

Gildas is considered to be the first British historian quote...

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St. Gildas the Wise

St. Gildas is considered to be the first British historian quoted by the Venerable Bede and Alcuin.

Gildas was born in Scotland of a noble British family. He was educated in Wales under St. Illtud and was the companion of St. Samson and St. Peter of Leon.

He embraced the monastic state and went to Ireland where he was ordained. From Armagh in Ireland he went to North Britain where his teaching was confirmed by miracles. On returning to Ireland at the invitation of King Ainmire, he strengthened the faith of many and built monasteries and churches.

After a pilgrimage to Rome, his love of solitude led him to a hermetical life on the Island of Houat off the coast of Brittany. Discovering his place of retreat, the Bretons convinced him to establish a monastery at Rhuys, on the mainland from whence he wrote his famous rebuke to five petty British kings and also to the clergy accusing them of sloth and simony. His writings indicate a man of no small culture, scriptural knowledge and sanctity.

He died on January 29, the day his feast is celebrated.

Weekly Story

WEEKLY STORY

Many centuries ago, three young nuns lived together in a con...

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Our Lady and the Three Dresses

Many centuries ago, three young nuns lived together in a convent. Day after day, they took their meals together, they went to chapel together, and they prayed and sang together.

One day, their priest-confessor advised them that, as a preparation for the feast of the purification of Mary, they should recite the whole Rosary every day for forty days. The three nuns obediently complied.

On the night before that holy feast day, the Heavenly Mother appeared to the three nuns as they gathered in the choir. To the first of these three sisters she handed a rich garment, embroidered with gold. Holy Mary thanked her and blessed her.

She then handed to the second nun a much simpler garment, and also thanked her. Noticing the difference in the two garments, the second sister asked, "Oh Lady, why have you brought my sister a richer garment?" Mary Most Holy lovingly replied, "Because she has clothed me more richly with her prayers than you have done."

Mary then approached the third nun with a canvas garment. Being an observant young lady, this sister at once asked pardon for the half-hearted way in which she had prayed her rosaries.

A full year had passed when all three fervently prepared for the same feast, each saying her Rosary with great devotion. On the evening preceding the festival, Mary appeared to them in glory, and said to them: "Be prepared, for tomorrow you shall come to paradise."

The following morning dawned, full of promise. Each nun wondered if this would be her last day in this vale of tears. When evening came, would they retire to their modest cells once more, or did Holy Mary have something else in store for them?

The sisters related to their confessor what had occurred, and received communion in the morning. At the hour of compline (evening prayers) they saw again the most holy Virgin, who came to take them with her. Amid the songs of angels, one after the other sweetly expired.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

Many centuries ago, three young nuns lived together in a convent. Day after day, they took their meals together, they went to chapel together, and they prayed and sang together.

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